Studies in the Literary Imagination最新文献_第4页

"I was named Doctor": Fancy about Medicine in Dickens's Doctor Marigold's Prescriptions “我被任命为医生”:狄更斯《玛丽戈尔德医生的处方》中的医学幻想

Studies in the Literary Imagination Pub Date : 2019-03-01 DOI: 10.1353/sli.2019.a881592

Shu-Fang Lai

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Personal Writing as a Resilience Process for Refugee Physicians: The Case of Émigré Neuroanatomist Hartwig Kuhlenbeck 个人写作作为难民医生的恢复过程:Émigré神经解剖学家Hartwig Kuhlenbeck的案例

Studies in the Literary Imagination Pub Date : 2019-03-01 DOI: 10.1353/sli.2019.a881591

F. Stahnisch

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Interview, Story, Conversation, or Poem? Reframing the Medical Consultation 采访，故事，对话，还是诗歌?重塑医疗咨询

Studies in the Literary Imagination Pub Date : 2019-03-01 DOI: 10.1353/sli.2019.a881590

J. Corbett

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To "foil the ingenuity of Pain": Byron's The Lament of Tasso “挫败痛苦的独创性”:拜伦的《塔索之歌》

Studies in the Literary Imagination Pub Date : 2019-03-01 DOI: 10.1353/sli.2019.a881593

Adam G. White

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Alzheimer's Disease and the Ethics of Care in the Graphic Memoir Tangles: A Story About Alzheimer's, My Mother, and Me 阿尔茨海默病和护理伦理在图形回忆录纠缠:关于阿尔茨海默病，我的母亲和我的故事

Studies in the Literary Imagination Pub Date : 2019-03-01 DOI: 10.1353/sli.2019.a881595

Hsin-Ju Kuo

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Reflections on Literature and Medicine, Their Interactions and Influence 对文学和医学的反思，它们的互动和影响

Studies in the Literary Imagination Pub Date : 2019-03-01 DOI: 10.1353/sli.2019.a881589

Shu-Fang Lai, Peih-Ying Lu

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The Medical Science of Nostalgia and the Romantic "Science of Feelings" 怀旧医学与浪漫主义的“情感科学”

Studies in the Literary Imagination Pub Date : 2019-03-01 DOI: 10.1353/sli.2019.a881594

Chia-Jung Lee

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Cor ad cor loquitur: Emotion and the Communion of Believers in Newman's Writings 爱与爱:纽曼作品中的情感与信徒的交流

Studies in the Literary Imagination Pub Date : 2018-06-06 DOI: 10.1353/SLI.2016.0015

David J. Bradshaw

{"title":"Cor ad cor loquitur: Emotion and the Communion of Believers in Newman's Writings","authors":"David J. Bradshaw","doi":"10.1353/SLI.2016.0015","DOIUrl":"https://doi.org/10.1353/SLI.2016.0015","url":null,"abstract":"In his lifetime, John Henry Newman delivered well over a thousand sermons, homiletic efforts distinguished by a directing logic, very much the voice of reason. That much, by even a casual perusal, contemporary readers can still clearly comprehend. Yet, even without Matthew Arnold’s personal experience of that “most entrancing of voices, breaking the silence with words and thoughts which were a religious music—subtle, sweet, mournful,” anyone approaching the sermons or others of Newman’s varied writings must be impressed by the overt emotion that informs the words, words intended to be heard or read (qtd. in Willey 73). If, as Newman maintains in the Apologia Pro Vita Sua, it is “the concrete being that reasons” and “the whole man that moves,” this person, for Newman, lives, moves, and has an integrated rational and emotional being in relationship with the Logos en Sarki, the Word in the Flesh (136).1 For what is now sometimes termed Incarnational theology2 lay at the core of Newman’s persistent construing and celebrating of divine grace, divine presence. That Newman found the Incarnation “the central aspect of Christianity” may clarify his concern with the sanctification that comes through the sacraments of the Church, especially the Eucharist, and it may explain his almost irritable dismissal of “paper logic” so that he might embrace a fully human, fully personal, fully passible, and therefore fully emotional Logos (Essay on the Development of Christian Doctrine 36; Apologia 136). Conversion and ongoing spiritual conversation will partake of reason but also will remain the language of the heart for the pilgrim soul who, when he was elevated to Cardinal, adopted from Saint Francis de Sales the motto cor ad cor loquitur, heart speaks to heart. This fervent sentiment that informs both early and late sermons is particularly disclosed in Newman’s deliberations upon the Real Presence, reflections that prove significant, as well, in his two novels, Loss and Gain and Callista, and also in certain of his more studied theological discourses. For Newman, divinity comes to humanity in a transformative fashion of theosis3 through two communions, communion in the Sacrament of the Eucharist and communion within the body of believers, and the “religious music” of","PeriodicalId":390916,"journal":{"name":"Studies in the Literary Imagination","volume":"62 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114101401","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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The Forgotten Victims of 9/11: Cultural Othering in Laila Halaby's Once in a Promised Land and Mohsin Hamid's The Reluctant Fundamentalist 被遗忘的9/11受害者:莱拉·哈拉比的《曾经在应许之地》和莫辛·哈米德的《不情愿的原教旨主义者》中的文化差异

Studies in the Literary Imagination Pub Date : 2017-09-22 DOI: 10.1353/sli.2017.0010

Elena Ortells Montón

引用次数: 1

Reimagining the Rust Belt: South Bend, Indiana, and The Citizen Project 重塑铁锈地带:印第安纳州南本德和公民计划

Studies in the Literary Imagination Pub Date : 2017-03-22 DOI: 10.1353/SLI.2017.0004

Yael Prizant

{"title":"Reimagining the Rust Belt: South Bend, Indiana, and The Citizen Project","authors":"Yael Prizant","doi":"10.1353/SLI.2017.0004","DOIUrl":"https://doi.org/10.1353/SLI.2017.0004","url":null,"abstract":"In his seminal book American Vertigo, which retraces Tocqueville’s journey across the United States, Bernard-Henri Lévy tries to explicate America’s uncertainty and envision the nation’s future. Lévy finds that the evolution of the nation’s insecurity varies greatly from place to place. The distinctive history, diverse needs, and immediate concerns of distinct areas of the country often obscure Lévy’s hunt for broader national ideals. The people he encounters closely identify with their cities, often displaying the local fervor and pride of ancient Spartans or Athenians. Like their predecessors, their collective attention and action is based around their homes, their local involvement, their “citizenship” as intimately tied to their cities. Although the term is no longer used that way, for many Americans, being a “citizen” is often enacted as it once was, based on the word’s Latin etymology indicating a pronounced affiliation with one’s city, one’s smallscale community. The city of South Bend, Indiana, has been included in Newsweek’s list of America’s “Dying Cities,” as well as Money Under 30’s “Best Cities in America for Young People to Get Rich.” The Economist maligned it as a “company town without a company” yet praised the area for “reinvention in the rust belt” (V. v. B.). The crisis of identity inherent in these seemingly absurd inconsistencies was not only confusing to outsiders but to South Bend residents as well. Viewing itself as a city in crisis with pockets of hopeful development, defined the area’s narrative and, therefore, limited local remedies available. As a city that had experienced numerous calami-","PeriodicalId":390916,"journal":{"name":"Studies in the Literary Imagination","volume":"201 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2017-03-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131504376","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0