Acta Academica最新文献

{"title":"Events, lines and interruptions: the production of university space","authors":"Isolde de Villiers","doi":"10.18820/24150479/AA51I1.3","DOIUrl":"https://doi.org/10.18820/24150479/AA51I1.3","url":null,"abstract":"","PeriodicalId":38946,"journal":{"name":"Acta Academica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48570407","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"From Pacific to traffic islands: challenging Australia’s colonial use of the ocean through creative protest","authors":"Nadine El-Enany, Sarah Keenan","doi":"10.18820/24150479/AA51I1.2","DOIUrl":"https://doi.org/10.18820/24150479/AA51I1.2","url":null,"abstract":"The Australian High Commission in London, located in an imposing, heritage-listed building known as Australia House, works to project a positive national image in its colonial motherland. Australia House has been the subject of a number of creative protests which utilise the building’s location on a traffic island to draw attention to Australia’s colonial use of the ocean as part of its ongoing mission to reign supreme as a white island in the otherwise racialised south Pacific. The protests draw attention to the violence Australia seeks to conceal in the distant island refugee prison camps on Manus and Nauru, and use the place of Australia House in the heart of London to “bring home” the historical colonial dimensions of Australia as a place today. Reading the protests through the lens of critical geography and legal history, we argue that the protests work to disrupt the business of the Australian High Commission by maneuvering the physical space of and around Australia House such that they memorialize, expose and interrupt the racist violence which the High Commission seeks to hide.","PeriodicalId":38946,"journal":{"name":"Acta Academica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-05-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47330613","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"From the Editor","authors":"H. Melber","doi":"10.18820/24150479/aa50i3.ed","DOIUrl":"https://doi.org/10.18820/24150479/aa50i3.ed","url":null,"abstract":"","PeriodicalId":38946,"journal":{"name":"Acta Academica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45480096","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"A philosophical situation: democratic capitalism, the ecological crisis, and the issue of choice","authors":"D. Pittaway","doi":"10.18820/24150479/AA50I3.1","DOIUrl":"https://doi.org/10.18820/24150479/AA50I3.1","url":null,"abstract":"","PeriodicalId":38946,"journal":{"name":"Acta Academica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41828305","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"South Africa’s social contract: the Economic Freedom Fighters and the rise of a new constituent power?","authors":"R. Adams","doi":"10.18820/24150479/aa50i3.5","DOIUrl":"https://doi.org/10.18820/24150479/aa50i3.5","url":null,"abstract":"Taking the South African constitution as an eminent symbol of the South African social contract, and noting the opinion of many that the contract has failed to deliver, this article explores the concept of the social contract in South Africa by examining two contentions. The first, that the South African social contract, or constitution, was not entirely inclusive to begin with. And the second, that the radical opposition party – the Economic Freedom Fighters (EFF) – represents the rise of a new constituent power from the unemployed and disenfranchised populous: those seen to have been left out of the social contract. Within this article, I follow Negri’s work on constituent power, broadly taking the term to denote “the power of the people”. Through exploring these contentions, this article comes to an impasse: that South Africa’s social contract was, and continues to be, conditioned in advanced by the preceding administration or constituted power, which limits, too, the possibilities of a new constituent power represented by the EFF.","PeriodicalId":38946,"journal":{"name":"Acta Academica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48333780","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The poverty of (critical) theory","authors":"B. Olivier","doi":"10.18820/24150479/AA50I3.3","DOIUrl":"https://doi.org/10.18820/24150479/AA50I3.3","url":null,"abstract":"The triumph of neoliberalism globally signifies what one might term the poverty of (critical) theory, as does the phenomenon known as ‘post-theory’, with its cynical rejection of the claims of theory. Here I do not wish to retrace the steps of Adorno and Horkheimer in Dialectic of Enlightenment to remind ourselves of the fatal dialectical intertwinement of enlightenment with obfuscation and domination; rather, I wish to follow the trail suggested by critical motifs in the work of various thinkers to demonstrate the ‘poverty of (critical) theory’, that is, its incapacity to effect the crucial transition from theoretical insight in, and exposition of, the sources of alienation, oppression and ideological obfuscation, to emancipatory action. The work of Gil Germain on technology and consumerism highlights the extent to which contemporary humans’ world has been constructed as one ‘minus desire’, where all needs have supposedly been satisfied, and which tends to produce self-satisfied beings, incapable of ‘acting’ in accordance with the demands of freedom. With Kant's famous motto, ‘Sapere aude’, as a point of departure, Hardt and Negri’s corrective in terms of the need to act, and not only ‘think' critically, is pursued. This is followed by an elaboration on Arendt’s vita activa, to unpack what action amounts to, and whether the conditions for its enactment exist today. What becomes clear is that critical theory is incapable, by itself, of guaranteeing emancipatory action. By way of analogy, first the importance of (critical) ‘thinking’ according to Stiegler, and then that of distinguishing between theory and what Parker describes as potentially effecting a ‘revolution in subjectivity’ at the psychoanalytical clinic is emphasised; that is, the subject’s re-articulation of her or his relationship with power. The point is that this amounts to a ‘preparation’ for possible commensurate transformative action in social reality, and similarly, it is argued, ‘thinking’ as well as critical theory can merely prepare the subject for emancipatory action, which is something irreducibly different from theory. To illustrate the difference between critical theory and emancipatory action, a glimpse is afforded of instances of such action reported in the work of Foster and Klein, before demonstrating (with reference to Nietzsche) what is at stake to move from the level of the individual to that of the collective.","PeriodicalId":38946,"journal":{"name":"Acta Academica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46627632","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"‘Affective’ witnessing and testimony in contemporary environmental cinema","authors":"I. Konik","doi":"10.18820/24150479/AA50I3.2","DOIUrl":"https://doi.org/10.18820/24150479/AA50I3.2","url":null,"abstract":"This article advances that through incorporating registers of affect, environmental cinema might better approximate its socially and ecologically transformative goals. A film in which this has been attempted is Fisher Stevens’s Before the Flood (2016), and it is contended here that for this reason the film holds promise despite the weakness of some of its proposed solutions to climate deterioration. An analysis of the film is offered, during which certain of Julie Doyle’s, Nathan Farrell’s and Michael Goodman’s reservations about Before the Flood are countered, drawing particularly on Anton Van der Hoven and Jill Arnott’s arguments in favour of affective cinema. Indeed, a pro-affective film-making approach finds theoretical support in the perspectives of materialist ecological feminists and African philosophers on the role of affect and emotion in being fully human. The article concludes that affect should be recuperated and strategically included within cultural products and interactions, particularly if these aim to engender significant socio-cultural change.","PeriodicalId":38946,"journal":{"name":"Acta Academica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48659253","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Saturday night at the Speedway: class, race, gender and a ‘lynching’","authors":"N. Roos","doi":"10.18820/24150479/AA50I2.4","DOIUrl":"https://doi.org/10.18820/24150479/AA50I2.4","url":null,"abstract":"This paper will reflect on some contemporary re-enactments of whiteness by a white subaltern crowd attending an oval track speedway meeting in central South Africa in 2017. It will also consider my role as ethnographer/observer, this latter aspect positioning the paper as a kind of ‘gonzo-ethnography’. I tracked several individuals including an ‘organic comedian’, a number of women and some children through what turned out to be a key event at the night’s sport, an act of crowd violence directed at three Bangladeshi men. This episode was spontaneous, populist and bottom-up, with evidence of strong gendered roles. It can best be described as a kind of organized disorder as the three racial outsiders were isolated, humiliated, and stripped of the veneer of common humanity; in other words, it bore the characteristics of a lynching, albeit in symbolic form. This carnival rendering of violence was central to the identity and coherence of the crowd that night. The violence on show was ironically of a kind which the apartheid state itself sought to police and prohibit among subaltern whites from as early as the 1950s, reminding us once again that whiteness, was never homogeneous or without internal tensions and fractures. I was part of the crowd, a white man. And in my silence, I became a participant. In closing I reflect on the moral problems raised by this gonzo-ethnography, of failing to follow Fanon’s example from Martinique and intervening vigorously in an act of racial violence, and on the possibilities and limits of insurgent history-writing.","PeriodicalId":38946,"journal":{"name":"Acta Academica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47697686","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Book Review: Football and colonialism: body and popular culture in urban Mozambique","authors":"Todd Cleveland","doi":"10.18820/24150479/aa50i2.7","DOIUrl":"https://doi.org/10.18820/24150479/aa50i2.7","url":null,"abstract":"Nuno Domingos’s Football and Colonialism examines the introduction and diffusion of soccer in the former Portuguese colony of Mozambique. More than just a sports history, the book employs soccer as a prism through which to trace the shifting interactions between Africans and Europeans in Mozambique and, in particular, the colonial capital Lourenço Marques (now Maputo). Domingos deftly brings the city alive through his historical reconstruction of this dynamic space, providing the reader with a solid understanding of the steady expansion and development of this urban centre. Central to this effort is Domingos’s treatment of the growth of soccer in this milieu and the ways the game both reflected the broader social changes that urbanisation was engendering and shaping this process. At the heart of the text are the African practitioners themselves, who adopted the game after being initially exposed to it by Europeans, but who gradually made it their own via a host of culturally-based practices and understandings. Todd Cleveland","PeriodicalId":38946,"journal":{"name":"Acta Academica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47243037","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"A century of mountaineering: race, class and the politics of climbing Table Mountain, 1890 – 1990","authors":"Farieda Khan","doi":"10.18820/24150479/AA50I2.3","DOIUrl":"https://doi.org/10.18820/24150479/AA50I2.3","url":null,"abstract":"Mountaineering in Cape Town was first practised as a sport by the colonial elite during the late 19th Century. This historical review of two mountain clubs analyses the linkages between race, class and mountaineering in Cape Town, South Africa. The origins of mountaineering are inextricable from the racial hierarchy of colonial society, which was founded upon discrimination, segregation and unequal power relations between black and white. This is evident in the development of the exclusively white Mountain Club of South Africa – an organisation deeply embedded in the privileged political establishment. Similarly, the racialised power relations of the 20th Century would be reflected in the club’s distant, exclusionary and paternalistic relationship with local black mountaineers and the Cape Province Mountain Club. Through an exploration of the developmental trajectories of these two, at one time racially exclusive, mountaineering clubs, their interaction with each other and their navigation of the contemporary socio-political context, this paper tells the history and politics of climbing Table Mountain between 1890 to 1990.","PeriodicalId":38946,"journal":{"name":"Acta Academica","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42587826","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}