{"title":"Devotions and Desires: Histories of Sexuality and Religion in the Twentieth-Century United States by Gillian Frank, Bethany Moreton, Heather R. White (review)","authors":"David Tuipulotu-Tuinukuafe","doi":"10.3138/jrpc.2021-0045","DOIUrl":"https://doi.org/10.3138/jrpc.2021-0045","url":null,"abstract":"","PeriodicalId":38290,"journal":{"name":"Journal of Religion and Popular Culture","volume":"35 1","pages":"50 - 51"},"PeriodicalIF":0.0,"publicationDate":"2021-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42309646","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"It is Re-Written: Lessons from Chester Brown's Mary Wept on Biblical Traditions and Biblical Scholarship in the Wild","authors":"A. Ricker","doi":"10.3138/jrpc.2019-0004","DOIUrl":"https://doi.org/10.3138/jrpc.2019-0004","url":null,"abstract":"Abstract:Chester Brown's critically acclaimed 2016 graphic novel, Mary Wept Over the Feet of Jesus: Prostitution and Religious Obedience in the Bible, raises important questions about the right—and the right way—to interpret religious traditions outside sanctuary doors, and Religious Studies outside the Ivory Tower. With the help of generous notes and appendices, which take up a full third of the book, Mary Wept reworks Bible stories and biblical studies for a general audience to create a conspiracy-theory-based Christian apology for sex work. This article provides an introduction to Brown's book and its relevant book-and-Biblerelated contexts, and argues that Mary Wept represents neither Bible adaptation nor popularized biblical scholarship per se. Brown's book is instead, I argue, best understood as a new species of \"rewritten Bible\" claiming the authority of scholarship as surrogate religious authority. It is therefore a pop culture weather vane of great interest to Religious Studies scholars, not least as a reminder of our public image and our professional responsibilities.","PeriodicalId":38290,"journal":{"name":"Journal of Religion and Popular Culture","volume":"34 1","pages":"16 - 36"},"PeriodicalIF":0.0,"publicationDate":"2021-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46436070","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Transhumanism, Utopia, and the Problem of the Real in Ready Player One","authors":"Andrew Monteith","doi":"10.3138/jrpc.2018-0054","DOIUrl":"https://doi.org/10.3138/jrpc.2018-0054","url":null,"abstract":"Abstract:Ann Taves's argument about \"special things\" permits religion scholars to analyze secular texts fruitfully. Notably, Ernest Cline's Ready Player One speculates about humanity's possible future and how technological advancement could reshape it. Although the narrative assumes an atheistic stance, its central, conceptual tensions are categorically religious. Cline's imagined cyberworld sensorily immerses users into an alternative kind of space and allows them to inhabit bodies of their own choosing; this represents a kind of transhumanist, utopian impulse similar to shamanism. However, Ready Player One problematizes this created world ontologically and questions whether relationships formed in such a place can be authentically meaningful. Contrasting the book, the film adaptation, and fan fiction illustrates the controversial stakes at play.","PeriodicalId":38290,"journal":{"name":"Journal of Religion and Popular Culture","volume":"34 1","pages":"1 - 15"},"PeriodicalIF":0.0,"publicationDate":"2021-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44303023","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Poetics of Tajik Cinema","authors":"Sharofat Arabova","doi":"10.3138/jrpc.2020-0015","DOIUrl":"https://doi.org/10.3138/jrpc.2020-0015","url":null,"abstract":"Abstract:This study aims to examine the poetics of the representation of Muslim culture, and, more generally, the worldview portrayed in a number of prominent Tajik films of both the Soviet and post-Soviet periods, and thus to determine the trends affecting the development of Tajik cinema in the early twenty-first century. With examples from selected films, cultural practices, and theatrical forms and traditions, the author distinguishes the salient features of the cinema of Tajikistan, including social normativity, spiritual escapism, the edifying nature of the films, and the thematic restriction meant to preserve traditional Muslim values.","PeriodicalId":38290,"journal":{"name":"Journal of Religion and Popular Culture","volume":"33 1","pages":"177 - 196"},"PeriodicalIF":0.0,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41956353","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Locating the Tawa'if Courtesan-Dancer: Cinematic Constructions of Religion and Nation","authors":"Sitara Thobani","doi":"10.3138/jrpc.2020-0014","DOIUrl":"https://doi.org/10.3138/jrpc.2020-0014","url":null,"abstract":"Abstract:The development of the Hindi/Urdu cinema is intimately connected to the history of artistic performance in India in two important ways. Not only did hereditary music and dance practitioners play key roles in building this cinema, representations of these performers and their practices have been, and continue to be, the subject of Indian film narratives, genres, and tropes. I begin with this history in order to explore the Muslim religio-cultural and artistic inheritance that informs Hindi/Urdu cinema, as well as examine how this heritage has been incorporated into the cinematic narratives that help construct distinct gendered, religious, and national identities. My specific focus is on the figure of the tawa'if dancer, often equated with North Indian culture and nautch dance performance. Analyzing the ways in which traces of the tawa'if appear in two recent films, Dedh Ishqiya and Begum Jaan, I show how this figure is placed in a larger representational regime that sustains nationalist formations of contemporary Indian identity. As I demonstrate, even in the most blatant attempts to define the Indian nation as \"Hindu,\" the \"Muslimness\" of the tawa'if—and by extension the cinema she informed in ways both real and representational—is far from relinquished.","PeriodicalId":38290,"journal":{"name":"Journal of Religion and Popular Culture","volume":"33 1","pages":"138 - 153"},"PeriodicalIF":0.0,"publicationDate":"2021-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43387626","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Defa'-e Moghaddas (The Sacred Defense), Hamdeli va Mehrvarzi (Camaraderie and Love from Knowing the Other), and the Making of Social Cinema in Post-Revolutionary Islamic Iran","authors":"Fakhri Haghani","doi":"10.3138/jrpc.2021-0031","DOIUrl":"https://doi.org/10.3138/jrpc.2021-0031","url":null,"abstract":"Abstract:A publicity tool during the Iran–Iraq war (1980–1988), the cinema of the postwar period in Iran was expected to uphold Islamic, ethical, and symbolic values idealized by the government as defa'-e moghaddas (the sacred defense). The war film genre, which was launched during this period to promote these values, exclusively addressed the presence of men on the front lines. It barely made on-screen references to the role of women. Focusing on the gender dynamics of self-sacrifice and drawing on genres such as drama and melodrama, certain filmmakers used cinemay-e ejtema'i (the social cinema) to translate this ideal to the struggles back home. These films turned the gaze of the camera toward the hidden life of mazlooman (the oppressed). They thus shifted the meaning of defa'-e moghaddas and addressed socio-psychological suffering, oppressive cultural practices ('orf), and unjust sanction of legal codes of qisas (retaliation) as contradictory to Islam's teachings on and cultivation of love, justice, and righteousness among ommat (the Islamic community). Focusing on the Iranian poetic vision of hamdeli va mehrvarzi (camaraderie and love from knowing the other), this essay traces affective states including affinity in struggle, rage, anger, and resistance. Linking instances of these states with Western feminist scholarship on the theory of affect, I discuss the cinematic process of claiming \"the right to look\" (Mirzoeff, Nicholas, The Right to Look: A Counterhistory of Visuality. Durham, NC: Duke University Press, 2011).","PeriodicalId":38290,"journal":{"name":"Journal of Religion and Popular Culture","volume":"33 1","pages":"154 - 176"},"PeriodicalIF":0.0,"publicationDate":"2021-09-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42978499","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Locating Muslim Cinema(s)","authors":"Kaveh Askari, M. Bernstein","doi":"10.3138/jrpc.2020-0002","DOIUrl":"https://doi.org/10.3138/jrpc.2020-0002","url":null,"abstract":"Abstract:The four essays collected here raise a series of questions that unsettle and reconfigure some of the most persistent boundaries in studies of world cinema. In \"Hollywood's Bad Muslims: Misrepresentations and the Channeling of Racial Violence,\" Imed Ben Labidi highlights the potential pitfalls of such an attempted mapping, focusing on Hollywood's essentialized and essentializing portrayal of Muslims and Arabs. Conversely, while remaining within the confines of a small national industry, in \"The Poetics of Tajik Cinema,\" Sharofat Arabova transcends the implicit distortions of schematic periodization, tracing evolving traditions of film poetics across the major historical transformations of the Soviet and sovereign periods. Similarly, while feminist theory has been at the core of film studies since its inception, the two pieces in this collection complicate understandings of the construction of gender in Muslim cinemas. Sitara Thobani's \"Locating the Tawa'if Courtesan–Dancer: Cinematic Constructions of Religion and Nation\" resists the impulse to understand tawa'if solely in terms of gendered spectacle, instead exploring the less examined question of this figure's Muslim identity. In the final piece, \"Defa'-e Moghaddas (The Sacred Defense), Hamdeli va Mehrvarzi (Camaraderie and Love from Knowing the Other), and the Making of Social Cinema in Post-Revolutionary Islamic Iran,\" Fakhri Haghani contrasts the front-line masculinist cinema of the Iranian \"sacred defense\" with social dramas that reveal undertheorized gender dynamics of sacrifice and justice. Each of these pieces, then, invigorates core questions within the field of religion and popular culture by positing Muslim cinema as a point of intersection at which Muslim participation in the creation and viewing of film may productively be explored, while simultaneously offering a broader, more universal alternative perspective by attending to cinema's functions in the quotidian lives of members of religious communities.","PeriodicalId":38290,"journal":{"name":"Journal of Religion and Popular Culture","volume":"33 1","pages":"123 - 125"},"PeriodicalIF":0.0,"publicationDate":"2021-09-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41777796","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Kierkegaard’s Three Spheres and Cinematic Fairy Tale Pedagogy in Frozen, Moana, and Tangled","authors":"A. G. Holdier","doi":"10.3138/JRPC.2018-0027","DOIUrl":"https://doi.org/10.3138/JRPC.2018-0027","url":null,"abstract":"Abstract:Although Disney films are sometimes denigrated as popular or “low” art forms, this article argues that they often engage deeply with, and thereby communicate, significant moral truths. The capitalistic enterprise of contemporary modern cinema demands that cinematic moral pedagogy be sublimated into non-partisan forms, often by substituting secular proxies for otherwise divine or spiritual components. By adapting Søren Kierkegaard’s tripartite existential anthropology of the self, I analyze the subjective experiences of the protagonists in three recent animated fairy tales—Disney’s Frozen, Moana, and Tangled—to demonstrate how these princess movies bridge the imaginative gap between the mundane and the divine.","PeriodicalId":38290,"journal":{"name":"Journal of Religion and Popular Culture","volume":"33 1","pages":"105 - 119"},"PeriodicalIF":0.0,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46077657","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Paganism, Goddess Spirituality, and Elsa in Disney’s Frozen 2","authors":"Katherine B. Low","doi":"10.3138/jrpc.2020-0020","DOIUrl":"https://doi.org/10.3138/jrpc.2020-0020","url":null,"abstract":"Abstract:Audiences in the United States recognize Pagan elements like the use of magic and animism in the Disney film Frozen 2. This article discusses such Pagan ideas in the Frozen films and then applies two archetypal themes from Goddess spirituality to Elsa’s characterization. Scholars like Carol Christ and Starhawk of nature-based Pagan Goddess movements in the United States are employed to compare Elsa in Frozen 2 with notions about the fifth element and rebirth. The article engages neo-Pagan religious ideas about female independence, balance, and transformation, providing a comparison to Elsa’s heroic journey. A discussion about Elsa’s deification in popular culture and body image conclude the article.","PeriodicalId":38290,"journal":{"name":"Journal of Religion and Popular Culture","volume":"33 1","pages":"104 - 89"},"PeriodicalIF":0.0,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48872201","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Israel in the Making: Stickers, Stitches, and Other Critical Practices by Hagar Salamon (review)","authors":"D. Levy","doi":"10.3138/JRPC.2019-0052","DOIUrl":"https://doi.org/10.3138/JRPC.2019-0052","url":null,"abstract":"","PeriodicalId":38290,"journal":{"name":"Journal of Religion and Popular Culture","volume":"33 1","pages":"120 - 121"},"PeriodicalIF":0.0,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49238088","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}