Medieval Sermon Studies最新文献_第10页

Medieval Sermon Studies since The Sermon: A Deepening and Broadening Field 《讲道》以来的中世纪讲道研究:一个深化和拓展的领域

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Medieval Sermon Studies Pub Date : 2014-10-01 DOI: 10.1179/1366069114Z.00000000018

Ann Thayer

引用次数: 5

The Bildungsroman of an Anonymous Franciscan Preacher in Late Medieval Italy (Biblioteca Comunale di Foligno, MS C. 85) 中世纪晚期意大利一位匿名方济会传教士的成长小说(Biblioteca Comunale di Foligno, MS C. 85)

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Medieval Sermon Studies Pub Date : 2014-10-01 DOI: 10.1179/1366069114Z.00000000017

Y. Kimura

{"title":"The Bildungsroman of an Anonymous Franciscan Preacher in Late Medieval Italy (Biblioteca Comunale di Foligno, MS C. 85)","authors":"Y. Kimura","doi":"10.1179/1366069114Z.00000000017","DOIUrl":"https://doi.org/10.1179/1366069114Z.00000000017","url":null,"abstract":"Abstract Between 1484 and 1507, an anonymous Franciscan Observant friar recorded his own preaching in northern and central Italy in a diary now housed in Foligno City Library as manuscript C. 85. The diary is a unique historical document because it enables us to reconstruct the process of sermon preparation from the friar’s perspective. It also allows us to view his growth as a preacher, from novice to expert. In the early years of the diary, the preacher selected his models by topic from past popular preachers’ sermons. In the middle years, he composed his own sermon collections and began to use them in his preaching. In the final years, he added his new collection of sermons. He also recalled and reused sermons that he had delivered before, increasing the number of cross-references in the diary. Consequently, the diary reminded him vividly of his own experiences: the outlines of past sermons, their results, or other pieces of advice to himself. The preacher thus prepared his sermons while maintaining a dialogue with his past self. Examining the twenty Lenten sermon cycles that comprise a large part of manuscript C. 85 in chronological order, I describe the manuscript as a Bildungsroman ante litteram.","PeriodicalId":38182,"journal":{"name":"Medieval Sermon Studies","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2014-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1179/1366069114Z.00000000017","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"65665055","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Une nouvelle collection de 29 homélies d’Origène sur les Psaumes: le Codex Graecus 314 de la Bayerische Staatsbibliothek de Munich 29篇关于诗篇起源的布道的新合集:慕尼黑巴伐利亚国家图书馆的格莱库斯抄本314

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Medieval Sermon Studies Pub Date : 2013-10-01 DOI: 10.1179/1366069113Z.0000000004

Lorenzo Perrone

引用次数: 1

The Preacher Facing a Reluctant Audience According to the Testimony of Exempla 牧师面对不情愿的听众，根据例子的证词

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Medieval Sermon Studies Pub Date : 2013-10-01 DOI: 10.1179/1366069113Z.0000000005

J. Berlioz, Marie Anne Polo de Beaulieu

{"title":"The Preacher Facing a Reluctant Audience According to the Testimony of Exempla","authors":"J. Berlioz, Marie Anne Polo de Beaulieu","doi":"10.1179/1366069113Z.0000000005","DOIUrl":"https://doi.org/10.1179/1366069113Z.0000000005","url":null,"abstract":"Abstract In spite of the fact that from a theological point of view disobedience can sometimes be positive, in the preachers’ sermons to the people (ad populum), disobedience is always a strongly condemned sin. We focus on the sermones vulgares of Jacques de Vitry and on collections of exempla. In order to analyse the forms of reluctance and contestation to the norms proclaimed by the sermons, we evaluate the steps of this resistance ranging from lack of attention and disrespect to criticism and even hostility. Nevertheless, sometimes one must recognize that it is the preacher’s incompetence that leads to the failure of his pastoral care, for example when the preacher prepares unclear sermons (like Jacques de Vitry when he was a beginner) or is unable to tell a story or to make himself heard. It is even worse when the preacher conveys bad opinions. However, the biggest trouble comes when inattentive and disrespectful listeners are able to interrupt the preacher to contest any inconsistencies in the sermon or mistakes in the doctrine. When the sermon has no effect on the audience, it has clearly failed to get its message across. The preacher can also face competition from singers, jugglers and dancers who can distract the audience from the sermon.","PeriodicalId":38182,"journal":{"name":"Medieval Sermon Studies","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2013-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1179/1366069113Z.0000000005","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"65664820","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 4

Practical Hagiography: James of Voragine’s Sermones and Vita on St Margaret of Antioch 实用的圣徒传记:詹姆斯的沃拉金的布道和生活在圣玛格丽特安提阿

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Medieval Sermon Studies Pub Date : 2013-10-01 DOI: 10.1179/1366069113Z.0000000006

Jenny C. Bledsoe

{"title":"Practical Hagiography: James of Voragine’s Sermones and Vita on St Margaret of Antioch","authors":"Jenny C. Bledsoe","doi":"10.1179/1366069113Z.0000000006","DOIUrl":"https://doi.org/10.1179/1366069113Z.0000000006","url":null,"abstract":"Abstract In addition to his exceedingly popular Legenda Aurea, James of Voragine wrote in another hagiographical genre: sermons on the saints. The Sermones de sanctis likewise became immediately popular, as his Dominican brothers used James’s model sermons to learn to preach about the saints in a format that would provide the laity with intelligible and practical theological instruction. James’s corpus gives us a rather unusual opportunity to compare the ways in which a single author manipulates multiple hagiographical genres, and his writings on St Margaret of Antioch allow us to explore how a medieval preacher used a historically disputed saint — a dragon-fighter — to provide a practical model of sanctity to his lay audience. I compare the representations of Margaret in James’s sermones and vita, arguing that James adapted certain features of Margaret’s saintly example in the vita to instruct the audience of his sermons about proper Christian virtues and actions. As a point of comparison, I explore a sermon by Évrard of Val des Écoliers in which the Augustinian teaches his audience a practical skill — how to pray — through Margaret’s example.","PeriodicalId":38182,"journal":{"name":"Medieval Sermon Studies","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2013-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1179/1366069113Z.0000000006","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"65664827","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

Introduzione allo studio critico dei Sermones de tempore di Iacopo da Varazze* Iacopo da varazz*对Sermones de temore的批判性研究的介绍

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Medieval Sermon Studies Pub Date : 2013-10-01 DOI: 10.1179/1366069113Z.0000000007

P. Stoppacci

{"title":"Introduzione allo studio critico dei Sermones de tempore di Iacopo da Varazze*","authors":"P. Stoppacci","doi":"10.1179/1366069113Z.0000000007","DOIUrl":"https://doi.org/10.1179/1366069113Z.0000000007","url":null,"abstract":"Abstract The author examines the homiletic production of James of Voragine, especially the Sermones de tempore. The collection was published in the seventeenth century by Rudolf Clut, but until today a study that examines the entire manuscript tradition has been missing and this kind of information is essential for the realization of a new critical edition The article presents the results obtained by a first critical study, conducted on eighteen manuscripts, selected on the basis of dating and origin (Italy, Germany, France and Czech Republic). The results of the recensio codicum reveal the existence of four families: a first Italian family (called α) has a good text; a transalpine family (β) is very corrupt; the family γ comprises a text composed in an unknown scriptorium; finally the family δ has an Eastern origin and is contaminated. This reconstruction presents interesting points of contact with the manuscript tradition of James of Voragine’s Sermones quadragesimales and Sermones de sanctis studied by Giovanni Paolo Maggioni and shows that the transmission of these collections was probably conveyed by the members of the Dominican Order.","PeriodicalId":38182,"journal":{"name":"Medieval Sermon Studies","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2013-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1179/1366069113Z.0000000007","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"65664835","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Les sermons sur saint Antoine et le bon usage de la prédication comme ‘vertu’1 关于圣安东尼的布道和将布道作为“美德”的正确使用

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Medieval Sermon Studies Pub Date : 2012-10-01 DOI: 10.1179/1366069112Z.0000000003

Eleonora Lombardo

{"title":"Les sermons sur saint Antoine et le bon usage de la prédication comme ‘vertu’1","authors":"Eleonora Lombardo","doi":"10.1179/1366069112Z.0000000003","DOIUrl":"https://doi.org/10.1179/1366069112Z.0000000003","url":null,"abstract":"Abstract One of the main reasons for Saint Anthony of Padua’s holy fame and reputation is his activity as a preacher. This article begins with a review of the hagiographical legends referring to preaching as a virtue or gift of divine grace, and the importance of Iulianus of Speyer’s works in spreading the concept of preaching as a virtue is hightlighted. Then follows a discussion of a series of texts written between about 1250 and 1350, which seeks to shed light on the identification of recta et fructuosa praedicatio (right and fruitful preaching activity) with Anthony’s wisdom (sapientia) or knowledge (scientia). It can be seen that this message was expounded over a relatively broad timespan from the 1280s onwards. There is also evidence of an interdisciplinary problem, which seems to involve not only the preachers belonging to the Order of Friars Minor, but also those who were called to preach to them from outside the Order itself. Three possible reasons for the appearance of preaching on the list of virtues are suggested. It may have originated from the attempt to assimilate contemporary preachers with the model of holiness provided by Anthony or from an effort to create a counterbalance to the vices of the tongue that were supposed to plague the preachers’ audiences. It may also be an indicator of a more general debate on praedicatio as a gift of divine grace in opposition to those who believed it was merely the result of a studied technique.","PeriodicalId":38182,"journal":{"name":"Medieval Sermon Studies","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2012-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1179/1366069112Z.0000000003","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"65664383","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Sermon of Urban II in Clermont and the Tradition of Papal Oratory 乌尔班二世在克莱蒙特的布道与教皇演讲的传统

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Medieval Sermon Studies Pub Date : 2012-10-01 DOI: 10.1179/1366069112Z.0000000002

George Strack

引用次数: 6

Notes for Contributors 贡献者须知

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Medieval Sermon Studies Pub Date : 2012-10-01 DOI: 10.1179/1366069112z.0000000008

引用次数: 0

Du sermon-modèle aux paroles d’un saint: le remploi du sermon In synodis, 3 de Guibert de Tournai dans la Vita Braulionis, indice pour la datation des sermones ad status? 从模范布道到圣人的话语:吉伯特·德·图尔奈(Guibert de Tournai)在《Vita Braulionis》(Vita Braulionis)中的《synodis》(3)的重新使用，为地位布道的年代提供了线索?

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Medieval Sermon Studies Pub Date : 2012-10-01 DOI: 10.1179/1366069112Z.0000000001

Marjorie Burghart

{"title":"Du sermon-modèle aux paroles d’un saint: le remploi du sermon In synodis, 3 de Guibert de Tournai dans la Vita Braulionis, indice pour la datation des sermones ad status?","authors":"Marjorie Burghart","doi":"10.1179/1366069112Z.0000000001","DOIUrl":"https://doi.org/10.1179/1366069112Z.0000000001","url":null,"abstract":"Abstract This article discusses the ‘borrowing’ of a Latin sermon by Gilbert of Tournai, OFM (d. 1284) into the anonymously composed Vita of a Spanish saint. The sermon, which is part of the famous ad status series by Gilbert (In synodis, 3 — RLS192), has been incorporated without reference to Gilbert into the Vita Braulionis (BHL 4810) and is presented by the hagiographer as a sermon given by Saint Braulion himself, offering an interesting example of circulation of the materia praedicabilis not only between sermons but also between genres. The discovery of this reuse sheds new light on the Vita Braulionis: it sets a new terminus post quem for the Vita and might be a clue to a mendicant milieu. Regarding the borrowed sermon, the evidence concerning the dating of the Vita seems a bit too conjectural to set the terminus ante quem of the ad status collection definitely, even if a pre-1272 hypothesis ties in well with the main literary activity of Gilbert. An edition of the sermon In synodis, 3 — RLS 192 is provided from eleven manuscripts of the ad status collection.","PeriodicalId":38182,"journal":{"name":"Medieval Sermon Studies","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2012-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1179/1366069112Z.0000000001","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"65664280","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0