SymposionPub Date : 2019-01-01DOI: 10.5840/symposion20196210
David Hernández Castro
{"title":"Empedocles without Horseshoes","authors":"David Hernández Castro","doi":"10.5840/symposion20196210","DOIUrl":"https://doi.org/10.5840/symposion20196210","url":null,"abstract":"Scholars have generally analysed Empedocles’ criticism of sacrifices through a Pythagorean interpretation context. However, Empedocles’ doctrinal affiliation with this school is problematic and also not needed to explain his rejection of the ‘unspeakable slaughter of bulls.’ His position is consistent with the wisdom tradition that emanated from the Sanctuary of Apollo in Delphi, an institution that underwent significant political and religious changes at the end of the 6th Century B.C., the impact of which was felt all over Magna Graecia. The ritual practice of sacrifice played an important role in Delphi, but the sanctuary also gave birth to a school of wisdom that was highly critical of the arrogance (hybris) of large sacrifices. Asocio-cultural analysis of the Akragas of the first half of the 5th Century B.C. provides new arguments that support this interpretation. The work of Empedocles contains more evidence of being influenced by the Delphi school of wisdom than by Orphism or Pythagoreanism.","PeriodicalId":37705,"journal":{"name":"Symposion","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81126825","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
SymposionPub Date : 2019-01-01DOI: 10.5840/symposion2019629
Ward Blondé
{"title":"EMAAN: An Evolutionary Multiverse Argument against Naturalism","authors":"Ward Blondé","doi":"10.5840/symposion2019629","DOIUrl":"https://doi.org/10.5840/symposion2019629","url":null,"abstract":"In this paper, an evolutionary multiverse argument against naturalism (EMAAN) is presented: E1. In an evolutionary multiverse, phenomena have variable evolutionary ages. E2. After some time T, the development of the empirical sciences will be evolutionarily conserved. E3. The phenomena with an evolutionary age above T are methodologically supernatural. Entities are classified according to whether they are (1) physical and spatiotemporal, (2) causally efficacious, and (3) either observed by or explanatorily necessary for the empirical sciences. While the conjunction of (1) and (2) is taken to be sufficient for existence in reality, the negation of (3) defines methodological supernaturalness. EMAAN uses a generalization of evolutionary theory, namely cosmological natural selection, to argue that phenomena evolve that fulfill conditions (1) and (2), but not (3). This shows that methodologically supernatural phenomena have a clear epistemology according to a theory that is grounded in the commitments of naturalism. Supernatural phenomena are not observed by the empirical sciences because the empirical sciences themselves are supernaturally guided and predestined to develop according to an evolutionarily conserved plan. In spite of this scientific plan, there is room for afterlives and supernaturality in the everyday experience.","PeriodicalId":37705,"journal":{"name":"Symposion","volume":"008 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89777871","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
SymposionPub Date : 2019-01-01DOI: 10.5840/symposion20196212
Kazi A S M Nurul Huda
{"title":"The Expansionist View of Systematic Testimonial Injustice","authors":"Kazi A S M Nurul Huda","doi":"10.5840/symposion20196212","DOIUrl":"https://doi.org/10.5840/symposion20196212","url":null,"abstract":"In this paper, I offer an expansionist view of the Frickerian central case of testimonial injustice, citing examples from the South Asian context. To defend this expansionist position, I provide an argument in three parts. First, I argue that credibility deficit and credibility excess are entangled with each other in such a way that often, one produces the other. Secondly, I contend that we should not say that systematic testimonial injustice is a consequence of credibility deficit only because of the entanglement between them. I also contend that for being the central case of testimonial injustice, identity prejudice should not be necessarily negative; it can be positive as well. Propounding a twofold condition of the status of a knower, the last part claims that testimonial injustice occurs when one of the two conditions remains unmet.","PeriodicalId":37705,"journal":{"name":"Symposion","volume":"21 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.5840/symposion20196212","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72397706","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
SymposionPub Date : 2019-01-01DOI: 10.5840/symposion20196214
R. Sampath
{"title":"The Dissolution of the Social Contract in to the Unfathomable Perpetuity of Caste","authors":"R. Sampath","doi":"10.5840/symposion20196214","DOIUrl":"https://doi.org/10.5840/symposion20196214","url":null,"abstract":"This paper examines Ambedkar’s critical view of certain distortions, contradictions, and instabilities in democratic norms, constitutional validity, and citizens’ rights in India’s secular, constitutional, legal, pluralistic democracy. Through a strident deconstruction utilizing Hegelian resources, the paper exposes the contortions and contradictions underpinning Hindu metaphysics in some of its most abstract texts, namely the ancient Upanishads. Through this deconstructive lens we unpack various aporias embedded in concepts of selfhood that render a truly liberal democratic political notion of citizenship impossible. The paper concludes with the necessity of further research on comparative philosophies of religion and political philosophy to better understand the limits of secular democracy, particularly for minority rights, in different metaphysical and civilizational traditions.","PeriodicalId":37705,"journal":{"name":"Symposion","volume":"36 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78744462","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
SymposionPub Date : 2019-01-01DOI: 10.5840/symposion2019615
R. Sampath
{"title":"A Hegelian Reading of Derrida’s The Beast and the Sovereign, Vol. I, to Philosophically Expound Ambedkar’s Critique of Caste in his 1932 “Statement of Gandhji’s Fast”","authors":"R. Sampath","doi":"10.5840/symposion2019615","DOIUrl":"https://doi.org/10.5840/symposion2019615","url":null,"abstract":"This paper will attempt a Hegelian reading of Derrida’s Beast and the Sovereign Vol 1 lectures to unpack certain apories and paradoxes in Ambedkar’s brief 1932 statement on modern India’s founding figure, Gandhi. In that small text Ambedkar is critical of Gandhi’s seemingly saintly attempt at fasting himself to death. Ambedkar diagnoses that Gandhi’s act of self-sacrifice conceals a type of subtle coercion of certain political decisions during India’s independent movement from British colonialism. In order to unpack philosophical assumptions in Ambedkar’s statement, this paper examines Derrida’s startlingly original insights into animality, law, and sovereignty in confronting two of the Western tradition’s giants in political philosophy, namely Hobbes and Schmitt. My intuition is that Derridean deconstruction can be expanded further by deploying certain Hegelian resources. My ultimate aim is to show how Western notions of man, soul, God, the sovereign, and the state begin to dissolve when examining the Hindu metaphysical cosmology of the caste system. My thesis and concluding reflections argue that only by destroying that cosmological system of politico-metaphysical inequality can a true democratic notion of the sovereign state emerge in the Indian context.","PeriodicalId":37705,"journal":{"name":"Symposion","volume":"30 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83137667","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
SymposionPub Date : 2016-11-08DOI: 10.5840/SYMPOSION20163433
James O Young
{"title":"The Buck Passing Theory of Art","authors":"James O Young","doi":"10.5840/SYMPOSION20163433","DOIUrl":"https://doi.org/10.5840/SYMPOSION20163433","url":null,"abstract":"In Beyond Art (2014), Dominic Lopes proposed a new theory of art, the buck passing theory. Rather than attempting to define art in terms of exhibited or genetic featured shared by all artworks, Lopes passes the buck to theories of individual arts. He proposes that we seek theories of music, painting, poetry, and other arts. Once we have these theories, we know everything there is to know about the theory of art. This essay presents two challenges to the theory. First, this essay argues that Lopes is wrong in supposing that theories of arts were developed to deal with the ‘hard cases’ – developments such as Duchamp’s readymades and conceptual art. This is a problem since Lopes holds that the buck passing theory’s capacity to deal with the hard cases is one of its virtues. Second, this essay argues that the buck passing theory has no account of which activities are arts and no account of what makes some activity an art.","PeriodicalId":37705,"journal":{"name":"Symposion","volume":"3 1","pages":"421-433"},"PeriodicalIF":0.0,"publicationDate":"2016-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.5840/SYMPOSION20163433","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70922093","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
SymposionPub Date : 2016-09-19DOI: 10.5840/SYMPOSION20163324
W. D. Muijnck
{"title":"Good fit versus meaning in fife","authors":"W. D. Muijnck","doi":"10.5840/SYMPOSION20163324","DOIUrl":"https://doi.org/10.5840/SYMPOSION20163324","url":null,"abstract":"Meaning in life is too important not to study systematically, but doing so is made difficult by conceptual indeterminacy. An approach to meaning that is promising but, indeed, conceptually vague is Jonathan Haidt's 'cross-level coherence' account. In order to remove the vagueness, I propose a concept of 'good fit' that a) captures central aspects of meaning as it is discussed in the literature; b) brings the subject of meaning under the survey of the dynamicist or 'embodied-embedded' philosophy of cognition; and c) allows the theoretical discussion on meaning to become more focused and systematic. The article addresses two apparent problems with the idea of 'good fit', namely the fact that both challenges and relations of an agent with the outside world are central to meaning. It is finally pointed out which implications adopting the concept of 'good fit' instead of 'meaning' would have.","PeriodicalId":37705,"journal":{"name":"Symposion","volume":"3 1","pages":"309-324"},"PeriodicalIF":0.0,"publicationDate":"2016-09-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.5840/SYMPOSION20163324","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70922013","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
SymposionPub Date : 2016-09-19DOI: 10.5840/SYMPOSION20163213
M. J. D. Vera
{"title":"Freedoms and Rights in a Levinasian Society of Neighbors","authors":"M. J. D. Vera","doi":"10.5840/SYMPOSION20163213","DOIUrl":"https://doi.org/10.5840/SYMPOSION20163213","url":null,"abstract":"This paper attempts to argue that a radically different notion of freedoms and rights that originates from the other, that is founded on the infinite responsibility for the other, and that demands an encounter with the other as pure alterity, could be a plausible starting point towards the conception and possible realization of a Levinasian society of neighbors. First, an explication is made on why a radical change in the area of freedoms and rights could be the starting point towards a social, political, and moral philosophical framework based on the radical philosophy of Levinas as elaborated in his Otherwise than Being or Beyond Essence. Then, a discussion on conventional conceptions of freedoms and rights, particularly those based on liberalism, libertarianism, and utilitarianism, is presented as groundwork for a comparative analysis between these conventional conceptions and a radical notion that would be entailed by a conception of a Levinasian society of neighbors. Lastly, an attempt is made to characterize a radically different conception of freedoms and rights based on the philosophy of Levinas and to argue how it could be the starting point towards the conception and possible realization of a Levinasian society of neighbors.","PeriodicalId":37705,"journal":{"name":"Symposion","volume":"53 1","pages":"163-173"},"PeriodicalIF":0.0,"publicationDate":"2016-09-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.5840/SYMPOSION20163213","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70921552","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}