Visnyk of the Lviv University Series Philosophical Sciences最新文献_第4页

VECTORS OF CHARITABLE ACTIVITIES OF CHRISTIAN CHURCHES OF UKRAINE IN THE LIGHT OF CONFESSION MEDIA: RELIGIOUS ANALYSIS 从告解媒体看乌克兰基督教会慈善活动的载体:宗教分析

Visnyk of the Lviv University Series Philosophical Sciences Pub Date : 1900-01-01 DOI: 10.30970/vps.21.2019.10

Svitlana Fylypchuk

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THE NATURE OF TRUST: EXISTENTIAL-ONTOLOGICAL DIMENSION 信任的本质:存在-本体论维度

Visnyk of the Lviv University Series Philosophical Sciences Pub Date : 1900-01-01 DOI: 10.30970/phs.2021.28.8

O. Stebelska

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PROSPECTS OF THE SEMIOTIC APPROACH IN MUSIC:FROM STRUCTURALISM TO ECOSEMIOTICS 音乐符号学研究的展望:从结构主义到生态符号学

Visnyk of the Lviv University Series Philosophical Sciences Pub Date : 1900-01-01 DOI: 10.30970/phs.2021.27.10

Myroslava Shulak

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MODERNITY AS THE PRESCRIPTION FOR CONTEMPORANEITY 现代性是当代性的处方

Visnyk of the Lviv University Series Philosophical Sciences Pub Date : 1900-01-01 DOI: 10.30970/phs.2021.28.3

O. Losyk

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ST. JOHN PAUL II’S THEOLOGICAL AND PHILOSOPHICAL CONCEPT OF THE DIALOGUE BETWEEN THE CHURCH AND ARTISTS UNDER THE CONTEXT OF PERSONALISTIC DISCOURSE AND FULFILMENT OF PASTORAL VOCATION 圣若望保禄二世的神学和哲学概念，教会和艺术家之间的对话，在个人主义的话语和履行牧灵的背景下

Visnyk of the Lviv University Series Philosophical Sciences Pub Date : 1900-01-01 DOI: 10.30970/phs.2022.29.12

Richard Horban

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THE ROLE OF MEDIA IN THE COMPLEX INFLUENCE OF HISTORY ON PUBLIC CONSCIOUSNESS 媒体在历史对公众意识的复杂影响中的作用

Visnyk of the Lviv University Series Philosophical Sciences Pub Date : 1900-01-01 DOI: 10.30970/phs.2022.30.9

O. Primachenko

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ONTOLOGICAL INSECURITY OF A PERSON: THE PHILOSOPHICAL ORIGINS OF THE PSYCHOTHERAPEUTIC CONCEPT 人的本体论不安全感:心理治疗概念的哲学起源

Visnyk of the Lviv University Series Philosophical Sciences Pub Date : 1900-01-01 DOI: 10.30970/vps.21.2019.5

N. Hapon

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THE CONCEPT OF “POST-SECULAR DISCOURSE” IN THE CONTEXT OF CLASSICAL AND NON-CLASSICAL PHILOSOPHICAL TRADITIONS OF DISCOURSE INTERPRETATION “后世俗话语”概念在古典与非古典哲学传统语境下的话语解读

Visnyk of the Lviv University Series Philosophical Sciences Pub Date : 1900-01-01 DOI: 10.30970/phs.2021.27.5

O. Martynenko

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THE THIRD REALM AND THE FAILURE OF ITS NATURALIZATION IN KARL POPPER’S CONCEPTION OF WORLD 波普尔世界观中的第三境界及其归化的失败

Visnyk of the Lviv University Series Philosophical Sciences Pub Date : 1900-01-01 DOI: 10.30970/2078-6999-2019-23-1

D. Sepetyi

{"title":"THE THIRD REALM AND THE FAILURE OF ITS NATURALIZATION IN KARL POPPER’S CONCEPTION OF WORLD","authors":"D. Sepetyi","doi":"10.30970/2078-6999-2019-23-1","DOIUrl":"https://doi.org/10.30970/2078-6999-2019-23-1","url":null,"abstract":"The article discusses Karl Popper’s conception of World 3 as the realm of objective knowledge. The main target is problems of reconciling the thesis that World 3 is autonomous (irreducible) with respect to the physical (World 1) and the mental (World 2) and the thesis that World 3 is a product of human thought. With respect to the problem of the “over crowdedness” of World 3, formulated by L. Cohen, it is suggested that the solution can be looked for in some kind of non-classical (probably, relevance) logic; however, the details are still waiting for elaboration. It is argued that the cultural relativity of knowledge and the non-existence of the demarcation line between the private (mental) and the public modes of existence of an idea constitute graver – and probably insolvable – problems for Popper’s conception. In particular, because there is no plausible way to draw the demarcation, one should consider World 3 either as ontologically derived from a combination of the mental and the physical (the multitude of Worlds 2 in their communication supported and mediated by material information carriers, which belong to World 1 or as a temporal and containing all possible contents of human thought. It is also pointed out that Popper’s attempt at the “biologization” of World 3 and his motto “all life is problem-solving” sit badly with his claims that problems belong to World 3 and that the existence of World 3 is inseparable from the higher functions of human language. The general outcome is that the reconciliation of the view that World 3 is an ontologically irreducible realm with the view that it is human-made is hardly possible. If the irreducibility is admitted, World 3 should be thought of in a more Platonean – or Fregean – way than Popper did admit.","PeriodicalId":369084,"journal":{"name":"Visnyk of the Lviv University Series Philosophical Sciences","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129253760","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

THE PHENOMENON OF NON-ACACADEMIC EDUCATION IN THE MODERN SOCIETY 现代社会的非学术性教育现象

Visnyk of the Lviv University Series Philosophical Sciences Pub Date : 1900-01-01 DOI: 10.30970/2078-6999-2019-23-16

G. Zhukova

引用次数: 0