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الحجاج بالوصف : (هنشير اليهودية) لعبد القادر بن الحاج نصر أنموذجا 朝圣者:犹太名称)阿卜杜勒·卡迪尔·本·哈奇·纳斯堪称楷模
آداب و إنسانيات Pub Date : 2019-01-01 DOI: 10.12816/0053938
كحولي ، محمد الناصر
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引用次数: 0
Pourquoi le Discours sur la Solidarité ne Réussit-il pas à Mobiliser la Société Paysanne en Tunisie ? 为什么团结的话语没有成功地动员突尼斯的农民社会?
آداب و إنسانيات Pub Date : 2019-01-01 DOI: 10.12816/0053943
Omar Zâafouri
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引用次数: 0
Le Guerre in Ottava Rima : Violenza e Potere di un Genere Letterario del Cinquecento 战争在第八大押韵，暴力和权力在19世纪的文学流派
آداب و إنسانيات Pub Date : 2019-01-01 DOI: 10.12816/0053942
Dhouib , Meriem
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引用次数: 0
الغنائية في قصيدة النثر العربية : بين الوافد الغربي والنص الصوفي القديم 阿拉伯散文诗中的歌曲:在西方人与古代苏菲文本之间
آداب و إنسانيات Pub Date : 2019-01-01 DOI: 10.12816/0053937
الخبو ، محمد بن محمد
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引用次数: 0
La Quête Identitaire des Jeunes Chômeurs : Etude de Cas des Jeunes Chômeurs Tunisiens dans la Ville de Sfax et à Travers l’Analyse de Contenu de la Chanson de Rap (Hwemna) d’El Général 寻找失业青年的身份认同:以斯法克斯市的突尼斯失业青年为例，并通过el general的说唱歌曲(Hwemna)的内容分析
آداب و إنسانيات Pub Date : 2019-01-01 DOI: 10.12816/0053945
Nizar , Azza
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引用次数: 0
قصيدة القدس للشاعر الفلسطيني المتوكل طه : مقاربة شعرية - تداولية 圣城是巴勒斯坦的巴勒斯坦诗人的诗:诗意的、深思熟虑的方法
آداب و إنسانيات Pub Date : 2019-01-01 DOI: 10.12816/0053939
العيادي ، باشا
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引用次数: 0
Les Traits Distinctifs des Subordonnants (Que, ’An, ’Anna) dans les Structures Complétives du Français et de l'Arabe 法语和阿拉伯语完成结构中辅音(Que， ' an， ' anna)的显著特征
آداب و إنسانيات Pub Date : 2019-01-01 DOI: 10.12816/0053941
Benmessaoud , Saloua Kammoun
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引用次数: 0
Fonction et Signification du Paradoxe Tragique dans l’Oeuvre de Pierre V. Zima 皮埃尔·v·齐马作品中悲剧性悖论的功能和意义
آداب و إنسانيات Pub Date : 2019-01-01 DOI: 10.12816/0053940
Rajah , Abdelaziz
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引用次数: 0
السرد الساخر وهدم النموذج في كتابة الجاحظ 愤世嫉俗的叙述和打破了刻板的写作模式
آداب و إنسانيات Pub Date : 2019-01-01 DOI: 10.12816/0053622
الوسلاتي ، آمنة الرميلي
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引用次数: 0
La Conception de la Société Comme Machine et Comme Corps dans l’Oeuvre Sadienne 在萨迪安的作品中，社会作为机器和身体的概念
آداب و إنسانيات Pub Date : 2019-01-01 DOI: 10.12816/0053624
Héni , Lassàad
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引用次数: 0
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