Journal of Islamic History最新文献

{"title":"KH. Abdul Wahid Hasyim’s Paradigm on Freedom of Learning in Madrasa","authors":"Azis Azis","doi":"10.53088/jih.v3i1.613","DOIUrl":"https://doi.org/10.53088/jih.v3i1.613","url":null,"abstract":"In the early twentieth century, Indonesia witnessed the flourishing of madrasa as a new model for Muslim educational institutions to respond to public schools established by the Dutch colonial era. Abdul Wahid Hasyim was one of the prominent Muslim intellectuals who introduced some approaches in madrasa learning process in which different from the traditional learning system in the pesantren. The purpose of this paper is to elaborate on Abdul Wahid Hasyim’s thoughts on freedom of learning in madrasa using a historical approach to understand the historical context of Hasyim’s ideas. As a result, this paper argues that Wahid Hasyim offered a mixed curriculum in madrasa by combining Islamic and secular subjects that are considered useful for students in the future. Another finding is that Wahid Hasyim preferred the tutorial method in the learning process, which replaced teacher-centered learning, as is common in pesantrens. To some extent, this method of learning is similar to student-centered learning in contemporary pedagogy.","PeriodicalId":367420,"journal":{"name":"Journal of Islamic History","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124824334","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Masjid Agung Sumenep: Akar Historis Toleransi Masyarakat Ujung Timur Pulau Garam","authors":"Fajri Andika","doi":"10.53088/jih.v2i2.487","DOIUrl":"https://doi.org/10.53088/jih.v2i2.487","url":null,"abstract":"This paper discusses the history of the construction of the Sumenep Great Mosque and the symbolization of Islamic art in the architecture of the mosque which was built in the 18th century. Methodologically, the type of research used in this study is descriptive qualitative, with data collection techniques of library research, observation, interviews, and documentation. The results of the study show that the Sumenep Grand Mosque was built during the Panembahan Sumolo era (1763 AD). The architectural design of this mosque is influenced by various cultures: Chinese, Arab-Persian, Javanese, and European, which is a symbol of tolerance and peace for the people of the eastern tip of Salt Island","PeriodicalId":367420,"journal":{"name":"Journal of Islamic History","volume":"63 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114791931","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Nahdlatul Ulama dan Kristenisasi Di Desa Tegalombo Pati Tahun 1970-2009","authors":"Ahmad Anas Fajarul","doi":"10.53088/jih.v2i2.481","DOIUrl":"https://doi.org/10.53088/jih.v2i2.481","url":null,"abstract":"Through a historical approach, this research reveals the process of forming Christian bases in Tegalombo Village and how the process of social-religious transformation of the community occurred after the establishment of the Nahdlatul Ulama (NU) branch in Tegalombo. The results of the study found that NU succeeded in countering Christianization by establishing various Islamic educational institutions such as PAUD, RA, TPQ, and MI. Nahdlatul Ulama was also involved in the events of resolving tensions between Islam and Christianity and building religious tolerance in Togalombo. Tensions between Muslims and Christians in Tegalombo that have occurred, namely tensions in 1942, tensions, tensions at the 1996 recitation event, and tensions at the 2009 KKR event. After 2009, the life of Muslims and Christians went harmonious, even Nahdlatul Ulama and Christians always cooperate in various activities.","PeriodicalId":367420,"journal":{"name":"Journal of Islamic History","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128382963","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kebijakan Politik United Malay National Organization (UMNO) dalam Perkembangan Islam di Malaysia 1981-2003 M","authors":"Nurul Hasanah","doi":"10.53088/jih.v2i2.434","DOIUrl":"https://doi.org/10.53088/jih.v2i2.434","url":null,"abstract":"United Malay National Organization (UMNO) is a political organization that serves as a forum for Malaysian people to express their main aspirations in an effort to fight British colonialism in Malay lands. The policy of the Malayan Union by the British government actually ignited the spirit of the Malay community to oppose the policy through UMNO. Malaysia as a multi-ethnic, racial and religious country indirectly demands the government to be fair in making policies so as not to cause friction even though it is dominated by the Muslim community. This problem is studied using a political approach to government with Carl Friedrich's policy theory. The research method used is the historical method which includes 4 stages; heuristics, verification, interpretation, and historiography. This study found that UMNO's political policy to be pro-Islamic encouraged the development of Islam which was marked by the establishment of Islamic research institutes, Islamic Teacher Schools, International Islamic University (IIUM), Islamic Banks, Islamic Insurance and Islamic Pawnshops. Thus, Islam becomes the foundation for Malaysian society in everyday life because the values of Islamic teachings are embedded in every individual.","PeriodicalId":367420,"journal":{"name":"Journal of Islamic History","volume":"108 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-10-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125006142","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Syiar Di Media Massa: Potret Dakwah Organisasi Muhammadiyah dalam Majalah Adil Tahun 1974-1979","authors":"Irma Ayu Kartika Dewi, Khoirina Nur Khikmah","doi":"10.53088/jih.v2i2.407","DOIUrl":"https://doi.org/10.53088/jih.v2i2.407","url":null,"abstract":"This paper discusses the development of the da'wah of the Muhammadiyah Islamic organization in Adil Magazine in 1974-1979. This study aims to determine the characteristics of Muhammadiyah's da'wah in Adil Magazine in 1974-1979 and to determine the role of Muhammadiyah's da'wah as portrayed in the 1974-1979 Adil Magazine. This research is a historical research by looking for facts of past events. This research is included in the research type of literature review, through four stages, namely heuristics (data collection), source criticism, interpretation, and histography. The results showed that the development of Muhammadiyah on the island of Java was quite rapid, marked by the publication of Adil Magazine on October 1, 1932 in Surakarta. Adil Magazine publishes news, articles, and advertisements that are useful for readers of the general public and upper middle class. Adil Magazine played a role in spreading Muhammadiyah teachings. Readers can know and study Islamic laws and other religious ways. Adil Magazine is divided into several rubrics, namely Da'wah Rubric, Social Rubric, the Actual Events Rubric and Womanhood Rubric.","PeriodicalId":367420,"journal":{"name":"Journal of Islamic History","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114358462","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Pesantren Tegalsari: Antara Eksistensi dan Dekadensi","authors":"Mohammad Alwi Shiddiq","doi":"10.53088/jih.v2i2.380","DOIUrl":"https://doi.org/10.53088/jih.v2i2.380","url":null,"abstract":"Discussions related to pesantren are always interesting to discuss because they are old institutions of Islamic religious education. There are many things that can be studied, starting from the teaching, the life of the pesantren, the role of the kiai, to the santri. This paper aims to find out the Pesantren Tegalsari and Kiai Hasan Besari, describe the Pesantren Tegalsari after Kiai Hasan Besari, and find out the condition of the pesantren after Kiai Hasan Besari. This research is a library research with the research method used is the historical method. The results of this study indicate that discussing the Pesantren Tegalsari is incomplete without Kiai Hasan Besari who was able to bring the existence of Tegalsari in the mid-19th century into progress, after Kiai Hasan Besari from 1862 to 1964 M there were eight successor kiai who were considered to be experiencing decadence, and in the period there are causative factors, changing aspects, and impacts from within Tegalsari itself and from outside. The Tegalsari environment is currently a religious tourism destination. pesantren in Java have a relationship with the Pesantren Tegalsari, in addition to educating students, the symbols of Islam are carried out in the construction of mosques.","PeriodicalId":367420,"journal":{"name":"Journal of Islamic History","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124900813","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Fi Makrifat Al Jawahir Karya Reyhan Al Biruni: Kitab Rujukan Teknologi Manufaktur Logam Dunia","authors":"Agus Pramono","doi":"10.53088/jih.v2i1.354","DOIUrl":"https://doi.org/10.53088/jih.v2i1.354","url":null,"abstract":"The Muslim scientist who became the scientific reference on the manufacturing sector was Reyhan al-Biruni. The processing of wrought iron and the manufacture of steel from cast iron is carried out through the carbonization process. The element carbon has a very significant influence on the strength of the metal. The maximum solubility of Fe3C in iron is: 6.67%. This is a series of calculations of the composition of the atomic weight of each constituent element, which is the atomic weight of Fe = 56, the atomic weight of Carbon 12. Calculation of steel compounds Fe3C = 56 X 3 = 180. The solubility of Carbon in steel is 6.67, coming from 2/180 X 100% = 6.67%. Metal processing that has received worldwide attention today is the ECAP method, which is capable of producing significant mechanical strength. The stages of the ECAP process start from the process of applying a compressive force to the sample that is placed in the mold. A special characteristic of ECAP is the ability to introduce fine grain refinement into large bulk samples. Capable of reducing the size of fine grains to the size of nanometers, resulting in a material that is able to provide maximum physical and mechanical properties. ECAP combines compressive stress and tensile stress in the mold. The ECAP formula was previously found in the book of Fi Makrifat Al Jawahir by Reyhan Al Biruni. The book it was explaine in great detail that when metal is bent there will be an increase in its strength because of the reaction between metals","PeriodicalId":367420,"journal":{"name":"Journal of Islamic History","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129364453","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Dinamika Ketahanan Pondok Pesantren Waria Al-Fatah Yogyakarta 2006-2018 M","authors":"A. Yazid","doi":"10.53088/jih.v2i1.319","DOIUrl":"https://doi.org/10.53088/jih.v2i1.319","url":null,"abstract":"Al-Fatah Waria Islamic Boarding School is a place for Yogyakarta transgender people to get closer to God Almighty. This Transgender Islamic Boarding School was once just a kind of transgender association for small-scale recitations. It started with an earthquake that rocked Yogyakarta, where a member of the waria died in an earthquake, from which the waria held a recitation or sent a prayer to their friends who died. In its establishment, there are unique dynamics, ranging from moving from place to place, or often getting threats from internal and external. This article focuses on the ins and outs of the ups and downs of Islamic boarding school survival, as well as the triggers for the survival of this Transgender Islamic Boarding School which increasingly exists in the times. \u0000This article belongs to the type of history, which uses historical research methods. The stages in the historical research method, among others, namely. Heuristics or source collection, which consists of primary and secondary sources, both in written and oral form in the form of interviews. Verification or source criticism, both internal and external criticism. Interpretation or interpretation of sources, as well. Historiography or historical writing. \u0000The results of this study are, the origin of the birth of the Transgender Islamic Boarding School, starting from one transgender person named Mother Maryani who attended the recitation at the residence of K. H. Hamrolie. After many years, Mother Maryani then gathered transgender people throughout Yogyakarta to be invited to recite the Koran. After carrying out the special recitation for transgender people, K. H. Hamrolie proposed to build a special Islamic boarding school for transgender women, named Pesantren Waria Monday-Thursday, located at Notoyu and the residence of Mrs. Maryani. In addition, in its growth and development, there were two conflicts, namely internal conflicts, and external conflicts with the Islamic organization FJI, so that this pesantren was difficult to become big. As for the existence of this pesantren, there is encouragement from within the pesantren itself, such as the family community, as well as from outside parties such as academics and the Legal Aid Institute. Meanwhile, the obstacles to the progress of the pesantren are the frequent changing locations, members or students who do not stay, and the frequent threats from outside.","PeriodicalId":367420,"journal":{"name":"Journal of Islamic History","volume":"103 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133114566","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Pola Kepemimpinan Sultanah Aceh dalam Pengembangan Ilmu Pengetahuan 1641-1699 M","authors":"Subkhana Adzim Baqi, Muhammad Aziz, Sri Windari","doi":"10.53088/jih.v2i1.211","DOIUrl":"https://doi.org/10.53088/jih.v2i1.211","url":null,"abstract":"This study aims to determine the leadership pattern applied by the Sultanah of Aceh in the development of science from 1641-1699 AD. The method used in this study is the historical method. The election of Sultanah Aceh in its historical reflection experienced turbulence between groups who opposed the ascension to the throne of leadership from the Sultanah of Aceh. So that in its development, starting from the leadership of Sultanah Tajul Alam until the time of Kamalat Shah, the opponents (Wujudiyah) continued to try to overthrow Sultanah's leadership in the kingdom of Aceh Darussalam. The results of this study indicate that the leadership pattern of Sultanah Aceh in the development of science in the first period showed a significant development, until the fourth period. Although actually the sultanah as the queen had high authority, the Sultanah still held consultations with the royal advisor who was then held by a cleric, especially in determining an action or policy aimed at achieving progress towards the Aceh kingdom.","PeriodicalId":367420,"journal":{"name":"Journal of Islamic History","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116775523","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Transformasi Sosial Keagamaan Masyarakat Muslim Lamongan Tahun 1990-2017","authors":"Naylatul Irsyadah","doi":"10.53088/jih.v2i1.192","DOIUrl":"https://doi.org/10.53088/jih.v2i1.192","url":null,"abstract":"Socio-religious transformation is a change that occurs in Javaneve society, especially in religious field. Changes in Javanese society that are getting greener show the occurrences of islamization which encourage the deepening and improvement of Islamic religiosity. This change is marked by the transformation of society towards Islamic orthodoxy (obedience to Islamic law). The benefit of this research is to provide knowledge about the history of clothing or the history of lifestyle in Indonesia, especially in Java. This study uses historical research methods. This research discuss about weddings and the bride's fashion. The stages in the historical research method are: (1) Heuristics or data collection, (2) Verification or resource criticism, (3) Interpretation or analysis of historical facts, and (4) Historiography or historical writing. The findings of this study are that the traditions surrounding the wedding and the bride's attire do not happen all at once but gradually. The transformation of tradition around marriage occurs in the form of: (a) The term of people who do bridal makeup from dukun manten to pemaes manten then changes to MUA; (b) Hajatan and entertainment of wedding celebration; (c) Bride's make-up. Meanwhile, the change in bridal attire took place through five phases, the changes are: a) the phase of traditional Javanese bridal attire, b) the blending phase of Javanese and European attire, c) the first phase of the presence of Muslim bridal attire, d) the massive phase of Muslim bridal attire, e) the domination phase of Muslim bridal attire. The shift in tradition around weddings and wedding attire itself is not only due to the influence of Islamization, but also due to Modernization.","PeriodicalId":367420,"journal":{"name":"Journal of Islamic History","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122125654","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}