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Derrida’s Black Accent: Decolonial Deconstruction 德里达的黑人口音:非殖民化的解构
ReOrient Pub Date : 2023-09-09 DOI: 10.13169/reorient.8.1.0004
Barnor Hesse
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引用次数: 0
ReOrient 重新定位
ReOrient Pub Date : 2023-09-09 DOI: 10.13169/reorient.8.1.0001
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引用次数: 0
Jeff Eden. God Save the USSR: Soviet Muslims and the Second World War 杰夫的伊甸园。上帝保佑苏联:苏联穆斯林和第二次世界大战
ReOrient Pub Date : 2023-09-09 DOI: 10.13169/reorient.8.1.0124
Nik Zych
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引用次数: 0
Extracting the Historical Authenticity of Numbers in the Sīra: The Case of Khadījah’s Marriage to the Prophet Muḥammad 提取伊斯兰中数字的历史真实性:以khad<e:1> jah与先知的婚姻为例Muḥammad
ReOrient Pub Date : 2023-09-09 DOI: 10.13169/reorient.8.1.0101
F. R. Karim
{"title":"Extracting the Historical Authenticity of Numbers in the Sīra: The Case of Khadījah’s Marriage to the Prophet Muḥammad","authors":"F. R. Karim","doi":"10.13169/reorient.8.1.0101","DOIUrl":"https://doi.org/10.13169/reorient.8.1.0101","url":null,"abstract":"There have been numerous studies devoted to examining the historical content of the Sīra. These studies have varied from being cautious of minute and specific details, such as the specifics of conquests, to full-blown scepticism of the entire tradition. This article seeks to contribute to this discussion by examining one of the most ubiquitously held positions on age, that of Khadījah marrying the Prophet Muhammad at the age of 40. Based on the earliest narratives and contextual information, we argue that this age is unlikely. Instead, this number serves more as a symbolic literary device because of the way it is used in contemporaneous Arabic literature. Aspects of her biography, such as the number of children she had with the Prophet, also make this older age less likely. However, this does not necessitate disregarding the Sīra tradition. On the contrary, we argue that by working closely with this tradition we are able to extract a far more likely age of 28.","PeriodicalId":36347,"journal":{"name":"ReOrient","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79027743","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Tazeen M. Ali. The Women’s Mosque of America: Authority and Community in US Islam Tazeen M. Ali。美国妇女清真寺:美国伊斯兰教的权威与社区
ReOrient Pub Date : 2023-09-09 DOI: 10.13169/reorient.8.1.0129
Sophia Steel
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引用次数: 0
A Caliphate of Ideas? Islamic Politics in Dialogue with Contemporary Marxism 一个思想的哈里发国?伊斯兰政治与当代马克思主义的对话
ReOrient Pub Date : 2023-09-09 DOI: 10.13169/reorient.8.1.0057
Daniel Tutt
{"title":"A Caliphate of Ideas? Islamic Politics in Dialogue with Contemporary Marxism","authors":"Daniel Tutt","doi":"10.13169/reorient.8.1.0057","DOIUrl":"https://doi.org/10.13169/reorient.8.1.0057","url":null,"abstract":"This article deconstructs the conceptual framework of the social theorist Salman Sayyid by critically examining his work on the political and hegemony in relation to the thought of the post-Marxist philosopher Ernesto Laclau. Sayyid elaborates a theory of the political that necessitates a communal break with existing society, a move very similar to Laclau and post-Marxist thought more generally. In analyzing Sayyid’s theories of the caliphate with Laclau’s conception of hegemonic struggle, the author suggests that the construction of any caliphate should think about the question of solidarity with “plebs” or those discarded from the system of capitalism. The article concludes with an analysis of how Sayyid’s theoretical praxis can be applied in American Muslim political activism through the concept of the counterpublic.","PeriodicalId":36347,"journal":{"name":"ReOrient","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87771849","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Şule Yüksel Şenler: An Islamist Vernacular Intellectual Şule y<s:1> ksel Şenler:一位伊斯兰本土知识分子
ReOrient Pub Date : 2023-09-09 DOI: 10.13169/reorient.8.1.0034
Sümeyye Sakarya
{"title":"Şule Yüksel Şenler: An Islamist Vernacular Intellectual","authors":"Sümeyye Sakarya","doi":"10.13169/reorient.8.1.0034","DOIUrl":"https://doi.org/10.13169/reorient.8.1.0034","url":null,"abstract":"This article is not a contemplation on women and politics. Neither is it a discussion on Muslim women, the hijab, and Islamism. Instead, this is a testimony to and a remark on Şule Yüksel Şenler, an Islamist vernacular intellectual who blazed a trail in the Islamist politics of Türkiye commencing in the 1960s but existed in the Islamism literature rather through her absence. Şenler vernacularised Islamism by mobilising the hijab, public talks, cinema, literature, journalism, and womanhood, amongst other things such as charities, organisations and politics. As a testimony, I begin with a depiction of the context by providing a chronicle of Turkish politics focusing on the 1960s with a biographical note on Şenler. Next, as a remark, I attempt to work her out as a vernacular intellectual who fashioned the context that concurrently moulded her. To this end, I present Grant Farred’s concept of vernacular intellectual. Farred coins the term to account for the particular intellectual figures who emerged from the anti/postcolonial struggles. Then, I narrate the story of Şenler by expanding the vernacular intellectual and vernacular beyond the conventional postcolonial setting.","PeriodicalId":36347,"journal":{"name":"ReOrient","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77234248","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Bakali, N. and Hafez, F. The Rise of Global Islamophobia in the War on Terror: Coloniality, Race and Islam 《反恐战争中全球伊斯兰恐惧症的兴起:殖民主义、种族和伊斯兰》，N. Bakali和F. Hafez
ReOrient Pub Date : 2023-09-09 DOI: 10.13169/reorient.8.1.0135
Claudia Radiven
{"title":"Bakali, N. and Hafez, F. The Rise of Global Islamophobia in the War on Terror: Coloniality, Race and Islam","authors":"Claudia Radiven","doi":"10.13169/reorient.8.1.0135","DOIUrl":"https://doi.org/10.13169/reorient.8.1.0135","url":null,"abstract":"","PeriodicalId":36347,"journal":{"name":"ReOrient","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72996528","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Schmid, H., and Sheikhzadegan, A. Exploring Islamic Social Work: Between Community and the Common Good Schmid, H.和Sheikhzadegan, A.探索伊斯兰社会工作:在社区和共同利益之间
ReOrient Pub Date : 2023-09-09 DOI: 10.13169/reorient.8.1.0132
Rahmanara Chowdhury
{"title":"Schmid, H., and Sheikhzadegan, A. Exploring Islamic Social Work: Between Community and the Common Good","authors":"Rahmanara Chowdhury","doi":"10.13169/reorient.8.1.0132","DOIUrl":"https://doi.org/10.13169/reorient.8.1.0132","url":null,"abstract":"","PeriodicalId":36347,"journal":{"name":"ReOrient","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72405178","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Islamophobia and Proximities to Whiteness: Organizing Outside of the Brown Muslim Subject 伊斯兰恐惧症和接近白人:棕色穆斯林主体之外的组织
ReOrient Pub Date : 2023-09-09 DOI: 10.13169/reorient.8.1.0078
Nadiya N. Ali, Lucy El-Sherif, Hawa Y. Mire
{"title":"Islamophobia and Proximities to Whiteness: Organizing Outside of the Brown Muslim Subject","authors":"Nadiya N. Ali, Lucy El-Sherif, Hawa Y. Mire","doi":"10.13169/reorient.8.1.0078","DOIUrl":"https://doi.org/10.13169/reorient.8.1.0078","url":null,"abstract":"The existing Islamophobia\u00001\u0000 literature has come to illustrate how the Muslim subject “can at a moment’s notice be erected as [an] object of supervision and discipline” (Morey and Yaqin 2011: 5–6). In the popular imagination, Muslimhood\u00002\u0000 has come to stand for an undifferentiated culturally alien oriental subject defined through the prism of racialized violence and irrationality. Although much of the anti-Islamophobia efforts – academic and community-based – work to combat the reductiveness of a universalized Muslim figure, these efforts tend to uncritically take up the brown Muslim figure as the starting point of inquiry, thereby further reifying the homogenizing racialization of dominant discourses. This article opens up the possibilities to expand thinking on the lifeworld of Islamophobia by addressing the erasure that happens with this homogenizing approach to Islamophobia. In particular, we consider the dialogical nature between the operational life of Islamophobia and the differing proximities to whiteness our intersectional subject positions make available. And in turn, how these availabilities come to shape the experience of Islamophobia is a prime focus of analysis. The authors ask: how does the systemic demarcation of Muslim subjectivity, across racial, ethnic, class, regional, and ideological lines, interact with how Islamophobia is experienced and operationalized? Leveraging an auto-ethnographic approach, we provide first-person narratives of Islamophobic encounters from our respective geopolitical and social locations to deconstruct and delineate an intersectional understanding of Islamophobia.","PeriodicalId":36347,"journal":{"name":"ReOrient","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79730039","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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