QOF最新文献_第4页

ḤIJĀB DAN JILBAB PERSPEKTIF ASMA BARLAS DAN POSISINYA DALAM TIPOLOGI TAFSIR KONTEMPORER SAHIRON SYAMSUDDIN

QOF Pub Date : 2021-06-15 DOI: 10.30762/qof.v5i1.3730

Muhammad Imdad Ilhami Khalil, A. Thahir

引用次数: 0

SIGNIFIKANSI MAKNA NUSHŪZ DALAM QS. AL-NISĀ[4]: 34 DENGAN TINJAUAN TEORI MA’NĀ-CUM-MAGHZĀ 胡说ŪZ的意义在QS的意义。AL-NISĀ[4]马和理论评论:34 'NĀ-CUM-MAGHZĀ

QOF Pub Date : 2021-06-15 DOI: 10.30762/QOF.V5I1.2900

Dewi Umaroh

{"title":"SIGNIFIKANSI MAKNA NUSHŪZ DALAM QS. AL-NISĀ[4]: 34 DENGAN TINJAUAN TEORI MA’NĀ-CUM-MAGHZĀ","authors":"Dewi Umaroh","doi":"10.30762/QOF.V5I1.2900","DOIUrl":"https://doi.org/10.30762/QOF.V5I1.2900","url":null,"abstract":"This paper aimed to explore the significance of the verse of wife's nushūz in QS. al-Nisā'[4]: 34 which was incidentally interpreted based on the patriarchal system. The ma’nā-cummaghzā theory had employed to reinterpret the object. This theory balanced the reading of the literal meaning (al-ma’nā al-aṣlī) and the main message (maghzā). Based on the application of this theory, the results were obtained: first, al-ma‘nā al-tārīkhī of wife's nushūz is an attitude of disobedience or against her wife to her husband. Second, al-maghzā al-tārikhī obtained is that the verse came down in the Medina period which was full of male superiority over women where men were predicated of qawwām based on certain characteristics so that it had implications for the wife's nushūz. Third, al-maghzā almutaḥarrik which is drawn based on al-ma‘nā al-tārīkhī and al-maghzā al-tārikhī is there are three conditions that must be considered in determining the wife's nushūz namely the husband neglects responsibilities, the husband and wife share roles and the husband is fully responsible for the family. The application of the wife's nushūz as stated in QS. al-Nisā'[4]: 34 can only be applied to the second and third conditions and cannot be applied to the first condition.","PeriodicalId":33702,"journal":{"name":"QOF","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45048221","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

MAKNA AWLIYĀ’ DALAM AL-QUR’AN 意义AWLIYĀ对伊斯兰教中'AN

QOF Pub Date : 2021-06-15 DOI: 10.30762/qof.v5i1.3576

M. A. F. Al-Ghifari, M. Miski

{"title":"MAKNA AWLIYĀ’ DALAM AL-QUR’AN","authors":"M. A. F. Al-Ghifari, M. Miski","doi":"10.30762/qof.v5i1.3576","DOIUrl":"https://doi.org/10.30762/qof.v5i1.3576","url":null,"abstract":"M. Quraish Shihab in Al Maidah 51: Satu Firman Beragam Penafsiran – in addition to offering his interpretation of the meaning of awliya' – he also collected 40 interpretations tafseer scholars from their works. Given that each text is not independent and is always related to other texts, this study answered the main question: how is the influence of M. Quraish Shihab on other interpreters regarding the meaning of awliya' in Al Maidah 51: Satu Firman Beragam Penafsiran. In answering this question, the approach used was an intertextual approach As a result, it was found that the interpretation of M. Quraish Shihab related to the meaning of awliya' in Al-Maidah 51: Satu Firman Beragam Penafsiran was influenced by Ibnu ‘Āshūr, al-Ījī, Rashīd Riḍā, al-Shirāzī, al-Syawkānī, al‘Uthaymīn, Syaykh Ṭanṭawī, Syaykh al-Sha’rāwī, ‘Abd al-Qādir Shaybat al-Ḥaqq, alQāsimī, Hasbi al-Shiddīqī, al-Marāghī, al-Wāḥidī, al-Tabrisī, Wahbah al-Zuhaylī, al-Rāzī, Ibnu ‘Aṭiyyah, al-Zamakhsharī, Abū al-Sa’ūd, al-Alūsī, al-Qāsimī, Ibnu Taymiyyah, Ṭabāṭabā’ī, and al-Biqā’ī. In this case, M. Quraish Shihab's interpretation of the awliya' is in the sense of love (mawaddah), that is, just an ordinary relationship or business and the like are not automatically forbidden by Islamic doctrine, and Allah emphasizes the prohibition if what is established is a love relationship that can be hostile to Islam and wants evil for Muslims and good for opponents of Muslims.","PeriodicalId":33702,"journal":{"name":"QOF","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48669192","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

HAK ASASI MANUSIA DAN STATEMENT KEBEBASAN BERAGAMA DALAM AL-QUR’AN 古兰经中关于人权和宗教自由的声明

QOF Pub Date : 2021-06-15 DOI: 10.30762/qof.v5i1.3582

Galuh Retno Setyo Wardani, Khoirul Hidayah, Suwandi Suwandi

引用次数: 0

MELACAK SEJARAH DAN PENGGUNAAN NAGHAM ARABI DI INDONESIA 已同意并定居在印度尼西亚

QOF Pub Date : 2021-06-15 DOI: 10.30762/QOF.V5I1.3114

Salamah Noorhidayati, Hibbi Farihin

{"title":"MELACAK SEJARAH DAN PENGGUNAAN NAGHAM ARABI DI INDONESIA","authors":"Salamah Noorhidayati, Hibbi Farihin","doi":"10.30762/QOF.V5I1.3114","DOIUrl":"https://doi.org/10.30762/QOF.V5I1.3114","url":null,"abstract":"There are two elements of art in the Quran which come from two different sources. First, from the internals of Quran, such as language style, diction, correlation between verses, and others. Second, from the external of the Quran, such as how to read, rhythm (nagham/langgam), and others. This study focusedd on the second part, namely the rhythm (nagham) in Quranic verses and more specifically on the Arabic rhythm of Arab. The history of the existence of the rhythm in Quran verses in the Islamic world has existed since Islam appeared in the world. However, in Indonesia, the history of Arabic rhythm is still confusing. Therefore, this study aimed to trace the early history of the entry and use of the Arabic rhythm in Indonesia. This research used descriptive-historical method. This research found the early history of the emergence of the nagham of Arab in Indonesia which is inseparable from the network of archipelago scholars with the Middle East in the twentieth century. Nagham of Arab has continued to develop since the establishment of Jam'iyyatu al-Qurra’ wa al-Huffa>z (JQH) in the 1950s and the presence of PTIQ and IIQ. Arabic rhythm is used in Indonesia in various occasions, such as being used as a competition (MTQ), reading at the beginning of every event, reading of Quran (tadarus), and Quranic recitation concert.","PeriodicalId":33702,"journal":{"name":"QOF","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45963081","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

PENAFSIRAN KIAI BANYUWANGI TERHADAP SURAH AL-FATIHAH 定义

QOF Pub Date : 2021-06-15 DOI: 10.30762/qof.v5i1.3608

M. Asadulloh

引用次数: 0

Wawasan Al-Qur’an dan Alkitab Tentang Term Kafir: Sebuah Studi Komparatif 古兰经对异教徒Term的见解和圣经:一个比较研究

QOF Pub Date : 2021-06-15 DOI: 10.30762/QOF.V5I1.2640

Rahmatullah Rahmatullah

{"title":"Wawasan Al-Qur’an dan Alkitab Tentang Term Kafir: Sebuah Studi Komparatif","authors":"Rahmatullah Rahmatullah","doi":"10.30762/QOF.V5I1.2640","DOIUrl":"https://doi.org/10.30762/QOF.V5I1.2640","url":null,"abstract":"The term of kafir is one of the most sensitive and controversial terms in religious texts. In religious texts such as the Qur'an and the Bible, the term kafir is discussed or mentioned. However, the discussion of the term kafir in the framework of a comparative study between the two holy books is still rare, especially those that relate it to the Indonesian context. This study aimed to fill that gap. By doing so, it gained a better understanding of the term kafir from the perspective of religious scriptures. This study was a literature study of the Qur'an and Bible, supplemented by various relevant secondary sources. As a result, this study found that the term kafir in the Qur'an is very diverse and dynamic. The term kafir in the Bible is quite a few and is not as dynamic as the Qur'an. Generally, the Qur'an explains the term kafir as a certain attitude or act of disbelief, while the Bible is more about the information on certain things that are not related to certain attitudes or actions. In general, the term kafir from the perspective of the two holy books is seen as a term that is negatively charged. That is why the term kafir is generally sensitive and controversial, especially in Indonesia, so using this term in the Indonesian context needs to be based on considerations that prioritize common interests. The humanitarian aspect is one of the common interests that need to be prioritized or prioritized to avoid various negative impacts that can be triggered by this term on the state of a country with rich diversity like Indonesia.","PeriodicalId":33702,"journal":{"name":"QOF","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44804026","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

MAKᾹNAT AL-ADYᾹN GHAIR AL-ISLᾹMIYYAH MIN AL-MANẒŪR AL-QUR’ᾹNῙ MAK Ᾱ NAT AL-ADY Ᾱ N GHAIR AL-ISL Ᾱ MIYYAH MIN AL-MAN Ẓ Ū R AL QUR 'Ᾱ N Ῑ

QOF Pub Date : 2021-06-15 DOI: 10.30762/qof.v5i1.3577

Abad Badruzaman

{"title":"MAKᾹNAT AL-ADYᾹN GHAIR AL-ISLᾹMIYYAH MIN AL-MANẒŪR AL-QUR’ᾹNῙ","authors":"Abad Badruzaman","doi":"10.30762/qof.v5i1.3577","DOIUrl":"https://doi.org/10.30762/qof.v5i1.3577","url":null,"abstract":"he problem is that not every religious believer is willing to live side by side with other people who are different. This phenomenon gives rise to clashes, hostility, and tensions between adherents of different religions. The main reason mostly refers to the interpretation with a narrow perspective on several religious texts, especially with the existence of verses that emphasize the exclusivity of eschatological happiness and the limitation of the right of exclusivity to certain groups. Through the contextual exegesis approach and the data analyzed by the thematic framework, this paper aims to present an idea of the response of the Quran to non-Islamic religions. The author also tries to interpret the verses of the Quran that show exclusivity and exclusive truth in a direction that is in accordance with other verses that call for tolerance and openness, starting with the contextual approach commonly used in the field of Quranic interpretation's studies today. The writer hopes that this paper will contribute academically to answer the stagnation of interpretation's phenomenon experienced by most religious communities in the modern era. Particularly, this contribution becomes an encouragement to build healthy relationships filled with love, compassion, to maintain humanity and respect for others, to safeguard rights, and to achieve shared human values and noble goals among others.","PeriodicalId":33702,"journal":{"name":"QOF","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45216706","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

TOLERANSI BERAGAMA DALAM TAFSIR ULAMA JAWA (Telaah Pemikiran KH. Misbah Musthofa dalam Tafsir al-Iklil) 世界上以前的宽容

QOF Pub Date : 2020-12-15 DOI: 10.30762/QOF.V4I2.2399

Syaddad Ibnu Hambari

引用次数: 0

TRADISI SELAKARAN SEBAGAI RITUAL HAJI DI DESA KEMBANG KERANG DAYA NUSA TENGGARA BARAT 在新的世界里，传统现在是一种日常仪式

QOF Pub Date : 2020-12-15 DOI: 10.30762/QOF.V4I2.2148

S. Maryam

{"title":"TRADISI SELAKARAN SEBAGAI RITUAL HAJI DI DESA KEMBANG KERANG DAYA NUSA TENGGARA BARAT","authors":"S. Maryam","doi":"10.30762/QOF.V4I2.2148","DOIUrl":"https://doi.org/10.30762/QOF.V4I2.2148","url":null,"abstract":"This research is a qualitative descriptive study that discussed the tradition of selakar as a hajj ritual in the village of Kembang Kerang Daya, West Nusa Tenggara. This research was a field research. The approach used in this research was phenomenology. The data sources in this study were obtained directly from religious leaders, traditional leaders, the Kembang Kerang Daya village community and various literatures. Data collection methods used were observation, interviews, and data analysis. The focus of this research was to know how the implementation of selakaran activities as a pilgrimage ritual in the village of Kembang Kerang Daya, what factors influence the continuity of this tradition and how the selakar tradition influences people's religious behavior. From this research it was found that selakar as a hajj ritual is something that must be carried out by people who are going to perform Hajj. This religious practice is included in the phenomenon of the living Qur'an-Hadith which is based on the QS. Al-Ahzab: 56 and traditions about the commands and obligations of praying as a form of love for the Prophet. By carrying out the tradition of selakar, namely reading sholawat, dzikir and do’a, according to them it will be reassuring, bring blessings in life and it is believed that it will also benefit people who are performing Hajj, such as safe traveling, staying healthy, enthusiastic in carrying out worship and get the hajj done. In addition, there is an important meaning from the existence of this tradition, namely the practice of spiritual worship that cannot be eliminated in people's lives.","PeriodicalId":33702,"journal":{"name":"QOF","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43825582","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0