Colloquia Theologica Ottoniana最新文献

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The Blessed Virgin Mary, Mother of the Church Parish in Warnice in the Years 1977–2018 圣母玛利亚,1977-2018年瓦尼斯堂区之母
Colloquia Theologica Ottoniana Pub Date : 2019-01-01 DOI: 10.18276/cto.2019.1-07
P. Lichota
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引用次数: 0
Frescoes in the Grzędzice Church - a "Forgotten" Relic of the Medieval Sacred Art Grzędzice教堂的壁画——中世纪神圣艺术的“被遗忘”的遗迹
Colloquia Theologica Ottoniana Pub Date : 2019-01-01 DOI: 10.18276/cto.2019.1-03
Dariusz Grygowski
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引用次数: 0
Report on the 11th Polish Philosophical Congress in Lublin 卢布林第十一届波兰哲学大会报告
Colloquia Theologica Ottoniana Pub Date : 2019-01-01 DOI: 10.18276/cto.2019.2-08
K. Jaworski
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引用次数: 0
(Post) Priestly Story About the Punishment of Moses and Aaron (Numbers 20:1–13). A Contribution to the Discussion on the Priestly Document and Its Subsequent Additions (Post)摩西和亚伦受惩罚的祭司故事(民数记20:1-13)。对祭司文件及其后续补充的讨论的贡献
Colloquia Theologica Ottoniana Pub Date : 2019-01-01 DOI: 10.18276/cto.2019.1-05
Jan Lemanski
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引用次数: 0
Between divine retribution and mercy: on the images of God in the context of COVID-19 在神的报应与怜悯之间:论2019冠状病毒病背景下的上帝形象
Colloquia Theologica Ottoniana Pub Date : 1900-01-01 DOI: 10.18276/cto.2021.37-16
Damian Wąsek
{"title":"Between divine retribution and mercy: on the images of God in the context of COVID-19","authors":"Damian Wąsek","doi":"10.18276/cto.2021.37-16","DOIUrl":"https://doi.org/10.18276/cto.2021.37-16","url":null,"abstract":"In this article, I pose the question: what theological views did the pandemic trigger, where did they originate, and in what direction should they evolve? In this, I highlight the encounter between two images of God – the punishing and the merciful – in the context of distortions in religious commentaries on COVID-19. I first ask: From where does the ten-dency to treat misfortunes as punishment from God come? Later, I propose an alternative model – God is guided by love. I find it more credible in the face of contemporary Church teaching. In the third step, I characterise the foundations of a model based on God’s autonomy and the world, which – in my opinion – can help provide a correct explanation of the problem of evil. It seems that in the face of evil, the thoughts of religious people are very often directed to God, and in the background of their reflection is the question: For what sins are we suffering this? One of the factors contributing to the shaping of such thinking was the expansion of the expiatory model of Revelation. In many theological statements, and above all in Pope Francis’s teaching, there is a suggestion that the image of divine retribution does not correspond to the intuitions that come from the experiences of faith and other theological sources. Since God is love, he does not strive to destroy creation, even in the face of great ingratitude. One more conclusion can be drawn from this image of a loving Creator. Since he is guided by true love, he should treat the world in a spirit of respect for freedom. Otherwise, this love would be imperfect.","PeriodicalId":33689,"journal":{"name":"Colloquia Theologica Ottoniana","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68054777","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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