Concepts and Functions of Philhellenism最新文献

Philhellenism as an Exploration of Identity and Alterity in the Literary Tradition of Travels to the East in the 19th century 19世纪《东游记》文学传统中的亲希腊主义:对身份与另类的探索

Concepts and Functions of Philhellenism Pub Date : 2021-01-18 DOI: 10.1515/9783110716023-009

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Ancient Greece and the Identity of Modern Europe 古希腊与现代欧洲的身份认同

Concepts and Functions of Philhellenism Pub Date : 2021-01-18 DOI: 10.1515/9783110716023-016

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Ηellenism in Horace’s Literary Criticism 在贺拉斯的文学批评中Ηellenism

Concepts and Functions of Philhellenism Pub Date : 2021-01-18 DOI: 10.1515/9783110716023-003

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Enthusiasm and Mimesis in Longinus’ Concept of the Sublime 朗吉纳斯崇高观念中的热情与模仿

Concepts and Functions of Philhellenism Pub Date : 2021-01-18 DOI: 10.1515/9783110716023-006

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Frontmatter

Concepts and Functions of Philhellenism Pub Date : 2021-01-18 DOI: 10.1515/9783110716023-fm

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The Greek ‘Great Idea’ of Irredentism Up Against a Defunct Philhellenism (1850–1880) 希腊民族统一主义的“伟大理念”对抗已不复存在的亲希腊主义(1850-1880)

Concepts and Functions of Philhellenism Pub Date : 2021-01-18 DOI: 10.1515/9783110716023-015

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Adamantios Korais (Smyrna 1748–Paris 1833), philhellène à sa manière Adamantios Korais(士麦那1748 -巴黎1833)，以她自己的方式

Concepts and Functions of Philhellenism Pub Date : 2021-01-18 DOI: 10.1515/9783110716023-010

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Philhellenism and Constitutionalism: The First Greek Constitutions 亲希腊主义与立宪主义:最早的希腊宪法

Concepts and Functions of Philhellenism Pub Date : 2021-01-18 DOI: 10.1515/9783110716023-012

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Building Europe from Below: The Philhellenic Committee Movement as an Early Form of European Integration 从底层建设欧洲:作为欧洲一体化早期形式的斐希委员会运动

Concepts and Functions of Philhellenism Pub Date : 2021-01-18 DOI: 10.1515/9783110716023-013

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Concepts and Functions of Philhellenism: Aspects of a Transcultural Movement 亲希腊主义的概念和功能:跨文化运动的各个方面

Concepts and Functions of Philhellenism Pub Date : 2021-01-18 DOI: 10.1515/9783110716023-001

PH I Lhellen, VÖ Ism

{"title":"Concepts and Functions of Philhellenism: Aspects of a Transcultural Movement","authors":"PH I Lhellen, VÖ Ism","doi":"10.1515/9783110716023-001","DOIUrl":"https://doi.org/10.1515/9783110716023-001","url":null,"abstract":"Philhellenism is a thing. You know it when you see it. Whether programmatically announced, visible in action or, less transparently, present in underpinning assumptions, philhellenism is readily recognisable in different places, periods and persons – and yet it also differs, in telling and significant ways, from context to context, culture to culture, individual to individual. It is so ubiquitous in (and often foundational for) the works, contexts and reception histories of ancient literature that it is near-impossible to avoid it – and yet precisely thereby it easily eludes critical analysis and interrogation. What exactly is it? How does it work? Why does it arise? What does it enable? What does it suppress? Whom does it work for? Whom does it work against? How self-identical – across space and time – is it? How do its various incarnations relate to one another? These questions are of considerable importance for scholars of classical literature as philhellenism is undoubtedly a central ‘pathway of reception’– both in antiquity and for antiquity –, the likes of which are examined in the series in which this volume appears. The title of the volume – with its focus on concepts, functions and transculturality – raises high hopes for advancing our understanding of this formative force in literary and cultural history. The collection of essays joins a slew of edited volumes on the same topic – notably M. Espagne and G. Pécout (edd.), Philhellénismes et transfert culturels (2005); E. Konstantinou (ed.), Ausdrucksformen des europäischen und internationalen Philhellenismus (2007); K. Zacharia (ed.), Hellenisms: Culture, Identity, and Ethnicity from Antiquity to Modernity (2008); G. Heß et al. (edd.), Graecomania. Der europäische Philhellenismus (2009) –, but promises to innovate with a ‘fundamentally new approach . . . The central thesis of this book is that European philhellenism derives its driving force from antiquity. In Rome a “classical philhellenism” emerges which . . . has been drawn on since the Enlightenment. . . . The emphasis on this transcultural aspect and on the literal movement may be what sets this edited volume apart’ (p. 1). While this claim to originality will no doubt ruffle some feathers, the volume’s tripartite structure certainly seems geared towards substantiating it. The first part, ‘Ancient Philhellenism’, takes soundings in (mostly Latin) literature of the Roman era. Pointing to the dynamics of emulation and rivalry at the heart of Roman philhellenism, the editors note in their summary of this first section that ‘[t]he articles here bring this spectrum (well-researched by classical philology) into focus’ (p. 1). Well-researched indeed: S. Tzounakas’s conspectus of moments of philhellenism across Horace’s works, D. Keramida’s reading of Martial’s Hercules epigrams (9.64, 65, 101) as a dual strategy to play to a philhellenic emperor and to establish one’s own literary and cultural footing, and Alekou’s review of Roman satire’s ","PeriodicalId":332106,"journal":{"name":"Concepts and Functions of Philhellenism","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131797350","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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