{"title":"X … le corps","authors":"A. Coret","doi":"10.4324/9781315079509-24","DOIUrl":"https://doi.org/10.4324/9781315079509-24","url":null,"abstract":"","PeriodicalId":314738,"journal":{"name":"L'a-Préhension Du Réel","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116139911","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Société","authors":"A. Coret","doi":"10.2307/j.ctt1zk0n3n.4","DOIUrl":"https://doi.org/10.2307/j.ctt1zk0n3n.4","url":null,"abstract":" La vieille société avoua de manière criante sa « partialité » dans le fait qu’elle devait prendre deux formes successives contraires-identiques, mutuellement exclusives : la forme Parentale (matérialiste-matriarcale-égalitaire), et la forme Bourgeoise (spiritualistemaritale-libertaire). On dut circonstanciellement commencer par être ParentauxTraditionalistes, l’homme étant ANIMAL-pensant ; mais le Bourgeois-Civilisé ne représente pas pour autant un « progrès » absolu. Cette notion même ne vaut que pour le Bourgeois et, en théorie les deux régimes se valent bel et bien.","PeriodicalId":314738,"journal":{"name":"L'a-Préhension Du Réel","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126001029","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}