Episteme Jurnal Pengembangan Ilmu Keislaman最新文献

{"title":"FORMULATING THEORIES OF DAKWAH STUDIES","authors":"N. Syam","doi":"10.21274/epis.2019.14.2.327-345","DOIUrl":"https://doi.org/10.21274/epis.2019.14.2.327-345","url":null,"abstract":"This paper examines the contribution of sociology to the making of Dakwah studies. From epistemological point of view, dakwah studies develops through five elements: factors, systems, interpretative, developmentalism and participatory. These five elements can be developed based on sociological theories. Through a sociological approach, dakwah studies will be able to contribute to general discussion on the sociology of Muslim societies. The article further argues the inclusion of social science is a pattern of knowledge development based on the integration of science, namely the phenomenon of dakwah as an object of study, while utilizing other social science as approaches.","PeriodicalId":31250,"journal":{"name":"Episteme Jurnal Pengembangan Ilmu Keislaman","volume":"14 1","pages":"327-345"},"PeriodicalIF":0.0,"publicationDate":"2019-12-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49423055","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"HELLENISM IN ISLAM: The Influence of Greek in Islamic Scientific Tradition","authors":"P. I. Fauzan, A. K. Fata","doi":"10.21274/EPIS.2018.13.2.407-432","DOIUrl":"https://doi.org/10.21274/EPIS.2018.13.2.407-432","url":null,"abstract":"The early Muslim society took much of the scientific treasures from other civilizations, especially from ancient Greek. One of the scientific traditions taken from Greek is Hellenism. Using a historical approach, this article tries to assess the contiguity of Islam with the Hellenism. There are three points will be discussed: When has Islam met to the Hellenism in the first time? What are the factors that support the scientific contact between both of the civilizations? To what extent Hellenism influenced the development of the scientific tradition in the early Muslim community? Our study shows that the Muslims have known the Hellenistic tradition since the 7th century in the Umayyad era, not the 8 century as some scholars claim. Second, there are three factors underlying early Muslim studied Hellenism (1) Support from Qur’anic teachings, (2) The need to argue with both of other Muslim groups and Non-Muslims community,(3) The need of the Caliphs to legitimize their power. Third, when Muslims have known the Hellenism, they did not only adopt the Hellenism ideas, but also provide reviews, critical notes, and further more developed its own scientific tradition combined with the qur’anic teachings.","PeriodicalId":31250,"journal":{"name":"Episteme Jurnal Pengembangan Ilmu Keislaman","volume":"13 1","pages":"407-432"},"PeriodicalIF":0.0,"publicationDate":"2018-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42083821","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"NASR HAMID ABU ZAYD AND THE HERMENEUTICAL OF QUR’AN","authors":"I. Wekke, Acep, Firdaus","doi":"10.21274/EPIS.2018.13.2.483-507","DOIUrl":"https://doi.org/10.21274/EPIS.2018.13.2.483-507","url":null,"abstract":"This paper discussed the life background of Nasr Hamid Abu Zayd and the hermeneutical method used to the interpretation of the Qur’an. Nasr Hamid Abu Zayd was among productive Muslim scientists. He wrote over twenty-nine works from 1964 to 1999. His works included books and articles. Nasr’sthought was a product of his educational background and religious thought. An interesting discussion of Nasr’s thought was the conceptual discourse(an-nash). In the historical trajectory of the Arabic world, the text had a crucial position, especially when we saw the development of Islamic literature from pre-Islamic to the Islamic era. The oral tradition was deeply rooted. The text was ultimately believed to have a major influence in the formation of civilization through a hermeneutical approach, developed by modernists such as Nasr Hamid Abu Zayd, which became an attempt to develop an approaching understanding the Qur’an which had been widely opposed among Muslims. Because there was a very basic difference between hermeneutics on the other hand, and tafsir-takwil on the other hand, so it is considered inappropriate to be used to study the Qur’an. Therefore, this paper will discuss the concept of the hermeneutical method of the Qur’an by Nasr Hamid Abu Zayd as a repertoire of Islamic studies.","PeriodicalId":31250,"journal":{"name":"Episteme Jurnal Pengembangan Ilmu Keislaman","volume":"13 1","pages":"483-507"},"PeriodicalIF":0.0,"publicationDate":"2018-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45662790","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"HELLENISM IN ISLAM","authors":"P. I. Fauzan, A. K. Fata","doi":"10.21274/epis.2018.13.2.381-406","DOIUrl":"https://doi.org/10.21274/epis.2018.13.2.381-406","url":null,"abstract":"The early Muslim society took much of the scientific treasures from other civilizations, especially from ancient Greek. One of the scientific traditions taken from Greek is Hellenism. Using a historical approach, this article tries to assess the contiguity of Islam with the Hellenism. There are three points will be discussed: When has Islam met to the Hellenism in first time? What are the factors that support the scientific contact between both of the civilizations? To what extent Hellenism influenced the development of scientific tradition in early Muslim community? Our study shows that the Muslims have known the Hellenistic tradition since the 7th century in Ummayyad era, not the 8th century as some scholars claim. Second, there are three factors underlying early Muslim studied Hellenism (1) Support from Qur’anic teachings, (2) The need to argue with both of other Muslim groups and Non-Muslims community, (3) The need of the Caliphs to legitimize their power. Third, when Muslims have known the Hellenism, they did not only adopt the Hellenism ideas, but also provide reviews, critical notes, and further more developed its own scientific tradition combined with the qur’anic teachings.","PeriodicalId":31250,"journal":{"name":"Episteme Jurnal Pengembangan Ilmu Keislaman","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67938592","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"POLITICAL ISLAM AND THE GLOBAL ECONOMY","authors":"Nafis Irkhami","doi":"10.21274/epis.2018.13.2.433-459","DOIUrl":"https://doi.org/10.21274/epis.2018.13.2.433-459","url":null,"abstract":"This article discusses the entanglement of political Islam and the new global economy. It specifically addresses the epistemic fields of political economic concepts of the Islamist organisation of Hizbut Tahrir Indonesia/HTI. This article argues that the organisation offers an entangled epistemic field of religion, politics, and economy. The Islamic concept of khilafah is particularly defined as a new global political and economic systems that challenge the currently dominant capitalist-state of western civilisation. The crucial elements of political economy of the khilafah is the aspect of distribution rather than production, thus the HTI’s criticism lies at the notion of justice and equal access to economic resources and effects. With this framework, the HTI offers a new global political system -based on khilafah- and promises justice in economic distribution.","PeriodicalId":31250,"journal":{"name":"Episteme Jurnal Pengembangan Ilmu Keislaman","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67938604","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"“DEMISTIFIYING” PURITANISM IN ISLAMIC LAWS","authors":"Abid Rohmanu","doi":"10.21274/epis.2018.13.2.289-312","DOIUrl":"https://doi.org/10.21274/epis.2018.13.2.289-312","url":null,"abstract":"This paper aims to evaluate puritanism in formulating Islamic laws through the lens of prophetic social science approach. The prophetic social science approach, as an Indonesian historian Kuntowijoyo argues, offers a new perspective in understanding the position of religion in society. It calls for theoanthropocentric, in contrast to theocentric, approach to study religion, thus suggesting a contextualized interpretation of religion. This approach is essential in formulating Islamic laws, while reserving also as a criticism to theocentricism that leads to Islamic puritanism. This article will contribute to the discussion on Islamic legal paradigm as epistemic field as to which theoanthropocentrical reserves as analytical tool to demystify puritanism in formulating Islamic law. In so doing, the article offers to essential elements of formulating Islamic laws: the transformation from theocentric to theoanthropocentric approach and the contextualization of Islamic laws.","PeriodicalId":31250,"journal":{"name":"Episteme Jurnal Pengembangan Ilmu Keislaman","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67938480","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"IDENTITY CONSTRUCTION OF THE MINORITY PAPUAN MUSLIM","authors":"Musa Rumbaru, Surwandono; Hasse; Ridho","doi":"10.21274/epis.2018.13.2.339-360","DOIUrl":"https://doi.org/10.21274/epis.2018.13.2.339-360","url":null,"abstract":"This article explores contemporary development of a minority of Muslim in the largest Muslim country Indonesia. It closely examines the minority Muslim Papuan and looks at the construction and the institutionalisation of Muslim identity in post-special autonomy (otonomi khusus) of Papua. Through a series of fieldwork in Jayapura, the capital of the Papua Province, in 2016 and reviews of documents, the article argues that the Council of Papuan Muslim (Majelis Muslim Papua/MMP) serves not only a the association of minority Muslim Papuan but also as a political instrument for the minority to fight for equality in Papuan public sphere. Importantly, the Muslim Papuan try reconcile the popular, but contradicted, notion of Muslim -and Islam- as newcomer -if not to mention as the colonial- in Papua and the presence of Muslim as a symbolic expectation for progress of the Papuan in general. Thus, the institutionalization of Islam, through the establishment of The Majelis Muslim Papua in Papua resorts as an ample case where multiculturalism is tested in contemporary Indonesia.","PeriodicalId":31250,"journal":{"name":"Episteme Jurnal Pengembangan Ilmu Keislaman","volume":"33 5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67938489","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"WORKPLACE SPIRITUALITY TO INCREASE INSTITUTIONS’ COMMITMENT AND MEANING OF LIFE","authors":"Muntahibun Nafis; Agus ZF; F. Mujib","doi":"10.21274/epis.2018.13.1.89-112","DOIUrl":"https://doi.org/10.21274/epis.2018.13.1.89-112","url":null,"abstract":"","PeriodicalId":31250,"journal":{"name":"Episteme Jurnal Pengembangan Ilmu Keislaman","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67938469","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"MENTRADISIKAN KRITIK TAFSIR: UPAYA MERETAS MATA RANTAI ABSOLUTISME PENAFSIRAN","authors":"Adang Kuswaya ; MK Ridwan","doi":"10.21274/epis.2018.13.1.1-31","DOIUrl":"https://doi.org/10.21274/epis.2018.13.1.1-31","url":null,"abstract":"","PeriodicalId":31250,"journal":{"name":"Episteme Jurnal Pengembangan Ilmu Keislaman","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67939136","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"REVISITING INTERRELIGIOUS DIALOGUE IN THE HISTORY OF INDONESIA: The Case of Malino Declaration for Maluku","authors":"Mega Hidayati","doi":"10.21274/EPIS.2017.12.2.457-480","DOIUrl":"https://doi.org/10.21274/EPIS.2017.12.2.457-480","url":null,"abstract":"Conflict between Muslims and Christians in Moluccas (1999-2002) is one of the worst conflicts in Indonesia which brings great damage in all fields of human life. The significant result of reconciliation can be found in Central Government’s effort called as Malino Declaration II. This paper aims to find a positive contribution on formulating the key for facing the fact of religious plurality in Indonesia by revisiting the Malino Declaration II. By critically analyzing the discourse of the Malino Declaration contents, it concludes that Malino Declaration is shaky for several reason, (1). The role of Government is so dominant, thus Government is in the safe position. Therefore, it isunderstandable why many people view Government aims to “clean” its mistakes in the conflict. (2). Military as a tool was not only ineffective and bias, but also it caused mass killings under the banner of national stability. (3) Malino Declaration indicates obviously and strongly that the conflict is pure between Muslim and Christian communities in Moluccas, as the result the blame is theirs, (4) contain of declaration gives an impression that the participants who are representative of each community do not have enough room in expressing and waging in dialogue. In other words, Malino Declaration is still far from genuine dialogue. Konflik antara Muslim dan Kristiani di Maluku (1999-2002) adalah salah satu konflik terburuk di Indonesia yang menyebabkan kerusakan luar biasa di segala bidang kehidupan manusia. Hasil rekonsiliasi yang signifikan adalah usaha pemerintah pusat terkait perumusan Deklarasi Malino II. Dengan meninjau kembali Deklarasi Malino II, tulisan ini bertujuan untuk menemukan kontribusi positif dalam merumuskan kunci dalam menghadapi fakta pluralitas agama di Indonesia. Dengan menganalisis secara kritis isi Deklarasi Malino, dapat disimpulkan bahwa Deklarasi Malino lemah dengan alasan: pertama, peran pemerintah sangat dominan sehingga pemerintah ada di posisi aman. Karenanya, dapat dipahami mengapa banyak orang melihat pemerintah bermaksud “membersihkan” kesalahannya dalam konflik tersebut; kedua, militer sebagai alat tidak efektif dan bias serta menyebabkan pembunuhan massa di bawah bendera kestabilan nasional; ketiga, deklarasi Malino mengindikasikan secara jelas dan tegas bahwa konflik tersebut antara komunitas Muslim dan Kristen di Maluku sehingga kesalahan adalah pada kedua kelompok ini; keempat, isi deklarasi memberikan kesan bahwa para partisipan yang mewakili masing-masing komunitas tidak mendapatkan ruang yang cukup dalam mengekspresikan dan melaksanakan dialog. Dengan kata lain, Deklarasi Malino masih jauh dari makna dialog yang sebenarnya.","PeriodicalId":31250,"journal":{"name":"Episteme Jurnal Pengembangan Ilmu Keislaman","volume":"12 1","pages":"457-480"},"PeriodicalIF":0.0,"publicationDate":"2017-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43791310","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}