Missionalia Southern African Journal of Missiology最新文献_第7页

Evangelicalism in Africa - what it is and what it does. 福音派在非洲——它是什么，它做什么。

Missionalia Southern African Journal of Missiology Pub Date : 2016-12-08 DOI: 10.7832/44-2-142

A. Balcomb

引用次数: 8

Creative Tensions in Mission: Bosch 25 Years On 《使命中的创造性张力:博世25年历程

Missionalia Southern African Journal of Missiology Pub Date : 2016-12-08 DOI: 10.7832/44-2-147

J. Corrie

引用次数: 4

Now Those Who Were Scattered Went about Preaching the Word (Acts 8:4): The Migrant Church and Its Mission According to the Book of Acts 现在那些分散的人到处传道(使徒行传8:4):根据使徒行传，移民教会和它的使命

Missionalia Southern African Journal of Missiology Pub Date : 2016-12-08 DOI: 10.7832/44-2-99

C. Stenschke

{"title":"Now Those Who Were Scattered Went about Preaching the Word (Acts 8:4): The Migrant Church and Its Mission According to the Book of Acts","authors":"C. Stenschke","doi":"10.7832/44-2-99","DOIUrl":"https://doi.org/10.7832/44-2-99","url":null,"abstract":"After a brief survey of migration in the Bible, this article examines migration be it voluntary or enforced in the Book of Acts. Acts describes in Stephen's speech in surprising detail experiences of migration in Israel's past and its theological implications. Acts also describes that many early Christian missionaries served in places that were not their places of origin, voluntarily or by force: the disciples ended up in Jerusalem and eventually at the ends of the earth rather than returning to Galilee. Others had come to Jerusalem from elsewhere even before encountering the Gospel and ministered throughout the Eastern Mediterranean world as they became involved in mission. Early Christian mission is closely related to migration and dislocation, voluntary or by force, led by the Spirit and for the sake of the Gospel. Repeatedly other missionaries had to flee in order to avoid persecution. Despite the tragedy and suffering involved, there were also great opportunities which were readily seized: the Gospel moved forward. Much of early Christian mission was accomplished by refugees. A final section reflects on the significance of this portrayal of early Christian mission for the church and its mission in the 21st century.","PeriodicalId":31107,"journal":{"name":"Missionalia Southern African Journal of Missiology","volume":"44 1","pages":"129-151"},"PeriodicalIF":0.0,"publicationDate":"2016-12-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71256099","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3

Pauls Theology of Mission and Missionary Methods 保罗的传教神学和传教方法

Missionalia Southern African Journal of Missiology Pub Date : 2016-09-13 DOI: 10.7832/45-2-161

D. Moe

引用次数: 2

The Christian Churches, the State, and Genocide in Rwanda 基督教会、国家和卢旺达的种族灭绝

Missionalia Southern African Journal of Missiology Pub Date : 2016-07-30 DOI: 10.7832/44-1-106

A. Court

{"title":"The Christian Churches, the State, and Genocide in Rwanda","authors":"A. Court","doi":"10.7832/44-1-106","DOIUrl":"https://doi.org/10.7832/44-1-106","url":null,"abstract":"The churches in Rwanda have exercised considerable political influence during both the colonial and post-colonial periods. Although formally autonomous institutions subordinate to the state, in actuality they have cultivated political influence through their religious teachings and secular role as the loci of material and social resources. However, there is at least one key factor, which has contributed to their fluctuating political influence within Rwanda. During the colonial period, the dominant Catholic Church functioned within a colonial regime of indirect rule, predicated on sustaining the political authority of a Tutsi-dominated Central Court presiding over the territories roughly contiguous with the present-day republic. This threefold division of power and authority acted as a brake upon the hegemonic ambitions of the Church, the royal house and the colonial administrators. Following the abolition of the monarchy in 1961, the structure of political power and authority of the state was fundamentally transformed, clearing the way for the emergence of a 'state church' whose political role in the two Hutu dominated post-colonial republics would have significant historical implications. In this essay, I argue that it was this structural transformation of the Rwandan polity - marking the shift from a trilateral to a dual relationship between state and Church -, which contributes to our understanding of how the Church became embroiled in the mass violence and genocide in the twentieth century Rwandan polity.","PeriodicalId":31107,"journal":{"name":"Missionalia Southern African Journal of Missiology","volume":"44 1","pages":"50-67"},"PeriodicalIF":0.0,"publicationDate":"2016-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71256405","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3

ABODE IN HEAVEN: PAUL AND LIFE AFTER DEATH IN 2 CORINTHIANS 5:1-10 住在天上:哥林多后书5:1-10中保罗和死后的生命

Missionalia Southern African Journal of Missiology Pub Date : 2016-07-30 DOI: 10.7832/44-1-78

P. Verster

引用次数: 4

Hope in the midst of Death: Charismatic Spirituality, Healing Evangelists and the Ebola Crises in Sierra Leone 死亡中的希望:有魅力的灵性、治愈福音派和塞拉利昂的埃博拉危机

Missionalia Southern African Journal of Missiology Pub Date : 2016-07-30 DOI: 10.7832/44-1-113

J. Bangura

引用次数: 3

Christian mission in creative tension with African worldview(s): A post-colonial engagement regarding life after death and ancestry 基督教使命与非洲世界观的创造性张力:关于死后生活和祖先的后殖民参与

Missionalia Southern African Journal of Missiology Pub Date : 2016-07-30 DOI: 10.7832/44-1-89

D. Mashau, T. E. Ngcobo

引用次数: 7

The rebirth of kairos theology and its implications for public theology and citizenship in South Africa 凯洛斯神学的重生及其对南非公共神学和公民身份的影响

Missionalia Southern African Journal of Missiology Pub Date : 2015-12-18 DOI: 10.7832/43-3-131

C. L. Bruyns

引用次数: 10

Deliberative public sphere - the rereading of Habermas's theory in Brazil and its significance for a public theology 协商公共领域——哈贝马斯理论在巴西的重读及其对公共神学的意义

Missionalia Southern African Journal of Missiology Pub Date : 2015-12-18 DOI: 10.7832/43-3-129

Eneida Jacobsen

{"title":"Deliberative public sphere - the rereading of Habermas's theory in Brazil and its significance for a public theology","authors":"Eneida Jacobsen","doi":"10.7832/43-3-129","DOIUrl":"https://doi.org/10.7832/43-3-129","url":null,"abstract":"With the democratization process in Brazil, legal guarantees were obtained for political mobilizations and organizations. At the societal level, the emergence of new social actors helped expand the boundaries of the political and consolidate a politically influential public sphere. Although communication between the public sphere and the political system occurs under many limitations, new experiences at the local level such as the Participatory Budget enable a clearer link between society and state. In theoretical terms, this means a complement to a discursive conception of the public sphere as developed by Jurgen Habermas, as a deliberative function is assigned to it. In this paper, after considering the social and theoretical context of reception and rereading of the concept of public sphere in sociological studies in Brazil, we engage the question about a public theology that can be developed in a dialogue with Habermas’s theory. Resorting to the criticism of South African theologians James Cochrane and Tinyiko Maluleke against public theologies that based on Habermas reject the democratic potential of liberation theologies, we affirm that criticism and resistance are constitutive elements of democratic dialogue. This affirmation is not inconsistent with the political theory of Habermas; rather, his theory allows to identify the relevance of a public theology precisely in its connection with spheres of life in which the suffering caused by the social problems to be denounced and discussed in the public sphere are more directly perceived. Besides the link between lifeworld and public sphere, as well as between public sphere and political system, other themes of Habermas’s political theory regarded in this article as relevant to be considered in discussions of public theology are the creative potential of language and the presence of religion in the public sphere.","PeriodicalId":31107,"journal":{"name":"Missionalia Southern African Journal of Missiology","volume":"43 1","pages":"493-512"},"PeriodicalIF":0.0,"publicationDate":"2015-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71255835","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0