{"title":"True disciples, nature and leiturgia: Preservation of the earth","authors":"P. Marumo, Sarel van der Merwe","doi":"10.7832/45-2-181","DOIUrl":"https://doi.org/10.7832/45-2-181","url":null,"abstract":"God created man in his image ( imago Dei ) and to be a disciple of God. Being a disciple man must look after, use and care for the earth as part of his leiturgia . It is a clear indication that God speaks to us through nature and as such we must heed the call of creation in our worship services. The Fall, however, resulted in a disregard for worshipping God, living with him and taking care of the earth. Instead, the earth has been subject to exploitation ever since. This exploitation is in sharp contrast to Matthew 28:20; where Jesus instructed the disciples to go and teach the nations to observe all his commands, whatever they may be, one of which was to “care for and subdue” the earth. Global warming is gradually ravaging the environment and has affected how we pray. Much has been said by religious bodies, governments as well as organisations advocating the preservation of the environment, to no avail. Leiturgia and discipleship have been replaced by conferences and seminars on the environment. Nature is at the centre of debate, but nothing ever comes of it and true discipleship has been pushed aside as though it never existed. The earth is facing imminent destruction. This paper addresses the above by firstly highlighting the historical background of discipleship as core of the mission to preserve the earth, then presents the action taken at present to attend to the earth’s destruction. Thirdly the paper demonstrates how leiturgia and nature could serve to remind all to care for the earth. Part of true discipleship is glorifying God in accordance to the missio Dei.","PeriodicalId":31107,"journal":{"name":"Missionalia Southern African Journal of Missiology","volume":"45 1","pages":"154-167"},"PeriodicalIF":0.0,"publicationDate":"2017-11-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45664247","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Reflection on glocal worship in missiology in the context of the marginalised, yet never silenced, African worship music","authors":"A. T. Muswubi","doi":"10.7832/45-1-90","DOIUrl":"https://doi.org/10.7832/45-1-90","url":null,"abstract":"","PeriodicalId":31107,"journal":{"name":"Missionalia Southern African Journal of Missiology","volume":"45 1","pages":"5-28"},"PeriodicalIF":0.0,"publicationDate":"2017-09-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45593910","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The role of personhood in development: An African perspective on development in South Africa","authors":"J. Klaasen","doi":"10.7834/45-1-154","DOIUrl":"https://doi.org/10.7834/45-1-154","url":null,"abstract":"The question that this article addresses is the role of personhood in development in post-Apartheid South Africa. Modernisation and Dependency theories are critically engaged and the limitations pointed out. The gap between the rich and poor has widened and south Africa was on the verge to be delcared junk status. An appraoch that considers personhood from an African perspective can lead to more effective and sustainable development. Effective development that is less dependent and exploitative can emerge from theological markers such as the Trinitarian God, relationships with the other and vulnerability.","PeriodicalId":31107,"journal":{"name":"Missionalia Southern African Journal of Missiology","volume":"45 1","pages":"29-44"},"PeriodicalIF":0.0,"publicationDate":"2017-09-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48122077","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Conversions in context: Insights from an autobiographical narrative of a Congolese-born missionary at Stinkwater","authors":"Lukwikilu C. Mangayi","doi":"10.7834/45-1-185","DOIUrl":"https://doi.org/10.7834/45-1-185","url":null,"abstract":"Abstract Indigenous African missionaries are increasingly becoming involved in various mission interests in their contexts. Assumptions made by many mission institutions are that when they call indigenous Africans, they would be easily accepted and integrated into the community and get on with mission duties. However, these assumptions do not hold for indigenous Africans who are not native to the land where they serve. In relation to the latter this article, based on an autobiographical narrative of a Congolese-born missionary at Stinkwater, highlights four ‘conversion episodes’ that the missionary went through before he begun to ‘weave together’ the story of the good news of Jesus with stories of people in this particular context. All these episodes have had profound implications towards reshaping and reviving his theology of mission and praxis at Stinkwater. Insights from this autobiographical narrative could be useful in the preparation of indigenous workers who intend to work in context where they are not native to the land. [1] The abbreviated version of this article was first presented as a paper at the International Association of Mission Studies (IAMS) conference which took place at Seoul, South Korea (11 – 15 August 2016) under the track “theologies of mission” convened by Steve Bevans and Kirsteen Kim.","PeriodicalId":31107,"journal":{"name":"Missionalia Southern African Journal of Missiology","volume":"45 1","pages":"77-91"},"PeriodicalIF":0.0,"publicationDate":"2017-09-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45701328","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A Comparative Discourse on Christian and Secular Distinctive: Features of Transformational Development","authors":"Ephraim Yoms, Nadine Bowers Du Toit","doi":"10.7832/45-1-172","DOIUrl":"https://doi.org/10.7832/45-1-172","url":null,"abstract":"The primary objective of this article is to explore some distinctions between Christian and secular views of transformation, characteristics of transformational development and the holistic practitioner. To meet this aim, relevant literature has been explored. The article argues that the Christian’s development motivation, goal and process are distinctive . The affirmation of indigenous knowledge; peaceful relationships, self-worth, empowerment and spiritual development are basic characteristics of transformational development. The paper also insists that the attitudes and characteristics of a holistic practitioner play a crucial role in realising these characteristics of transformational development. Understanding the value of this could assist faith-based organization and church-based development agency staff in engaging holistically.","PeriodicalId":31107,"journal":{"name":"Missionalia Southern African Journal of Missiology","volume":"45 1","pages":"45-60"},"PeriodicalIF":0.0,"publicationDate":"2017-09-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44754435","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The making of Allan Aubrey Boesak : theologian and political activist","authors":"T. Maluleke","doi":"10.7834/45-1-224","DOIUrl":"https://doi.org/10.7834/45-1-224","url":null,"abstract":"An earlier version of this article was published in the Allan Boesak Festschrift \u0000published by Sun Press in 2016. Permission to republish has been obtained.","PeriodicalId":31107,"journal":{"name":"Missionalia Southern African Journal of Missiology","volume":"45 1","pages":"61-76"},"PeriodicalIF":0.0,"publicationDate":"2017-09-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48148442","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Ethics of Identity and World Christianity","authors":"D. Ngong","doi":"10.7832/45-3-166","DOIUrl":"https://doi.org/10.7832/45-3-166","url":null,"abstract":"In describing the nature of Christian ethics in America before some recent interventions, Stanley Hauerwas notes that the subject of Christian ethics in America was and is America rather than the Church. He finds this disturbing because it seems to marginalize distinctively Christian moral formation. This critique raises the question of the nature of Christian identity. What should Christian identity in America, Asia, Africa, Europe, Latin America, etc. be? This question becomes especially urgent with the rise of world Christianity which takes for granted the idea that Christians who live in different contexts perform the Christian faith differently because of said context. This paper argues that while the variety that exists in world Christianity is made necessary by the context in which world Christianity developed, when taken to extremes, it may, among other things, lead to ecclesial apartheid.","PeriodicalId":31107,"journal":{"name":"Missionalia Southern African Journal of Missiology","volume":"45 1","pages":"250-262"},"PeriodicalIF":0.0,"publicationDate":"2017-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47522171","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Prosperity Gospel, the decolonisation of Theology, and the abduction of missionary imagination","authors":"C. Niemandt","doi":"10.7832/45-3-199","DOIUrl":"https://doi.org/10.7832/45-3-199","url":null,"abstract":"This research focussed on one of the most important social movements and contextual challenges in the African context – the explosive growth of the ‘prosperity gospel’ in Africa. It investigated this phenomenon from a missiological and African perspective, but in close relation to the discourses on decoloniality and decolonialisation, and asked if the prosperity gospel is a new form of colonialization. The research attended to the historical roots and theology of the prosperity gospel. It identified the core issue as one of contextualisation and investigated the prosperity gospel from a ‘glocal’ perspective. This brought the relationship between the prosperity gospel and globalisation (global) as well as local economic realities into the equation. Conclusions were made regarding the complex question whether the prosperity gospel can be regarded as a form of colonialization. The research found that the underlying epistemology is more oriented towards buttressing the worldview of global capitalism than deconstructing the political, social, and cultural domination established by Europeans and their Euro-North American descendants. It also concluded that the prosperity gospel is a spiritualisation of materiality and celebration of classic symbols of surplus/excess and consumerism. However, when attention was paid to local narratives and theologies, it became apparent that some prosperity churches have a strong focus on local communities and marginalised people and that leaders assisted in liberating empowering of members. The research concluded that this phenomenon might just lead to a particular form of African Pentecostalism that will, by itself, deconstruct coloniality and add exciting dimensions to the debate.","PeriodicalId":31107,"journal":{"name":"Missionalia Southern African Journal of Missiology","volume":"45 1","pages":"203-219"},"PeriodicalIF":0.0,"publicationDate":"2017-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48759109","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The influence of Azusa Street Revival in the early developments of the Apostolic Faith Mission of South Africa","authors":"Mookgo Solomon Kgatla","doi":"10.7832/44-3-156","DOIUrl":"https://doi.org/10.7832/44-3-156","url":null,"abstract":"This article examines the influence of Azusa Street Revival in the early developments of the Apostolic Faith Mission (AFM) of South Africa. The link between AFM and Azusa Street Revival came through the American Missionaries, John G Lake and Thomas Hezmalhach who prior to their trip to South Africa had contact with William Seymour of the Azusa Street Revival, Los Angeles. Azusa Street Revival was characterised by Spirit baptism with the evidence of speaking in other tongues and non-racialism. Upon their arrival in South Africa, John G Lake and Thomas Hezmalhach influenced African Pentecostal like Elias Letwaba. They used Central Tabernacle Congregation as a place of fellowship. Meetings in this congregation were characterised by similar acts to what happened at Azusa Street Revival, Los Angeles. The article argues that the services hosted by American missionaries were characterised by Pentecostal experiences and non-racialism. This article concludes that the main impact of Azusa Street Revival in the early developments of the AFM of South Africa was its ability to unite people beyond their differences of race, gender, age and color and Pentecostal","PeriodicalId":31107,"journal":{"name":"Missionalia Southern African Journal of Missiology","volume":"44 1","pages":"321-335"},"PeriodicalIF":0.0,"publicationDate":"2017-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45659150","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}