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Inscriptions from Abdera and Maroneia Abdera和Maroneia的铭文

Tekmeria Pub Date : 2020-06-03 DOI: 10.12681/TEKMERIA.23347

P. Thonemann

引用次数: 0

A Roman financier's Version of Euergetism: C. Vibius Salutaris and Ephesos 一个罗马金融家的Euergism版本：C.Vibius Salutaris和Ephesos

Tekmeria Pub Date : 2019-05-29 DOI: 10.12681/TEKMERIA.17405

C. Kokkinia

引用次数: 1

Notes on a Gladiatorial Inscription from Plotinopolis 普罗提诺波利斯角斗士铭文注释

Tekmeria Pub Date : 2019-05-13 DOI: 10.12681/TEKMERIA.20419

D. Papanikolaou

{"title":"Notes on a Gladiatorial Inscription from Plotinopolis","authors":"D. Papanikolaou","doi":"10.12681/TEKMERIA.20419","DOIUrl":"https://doi.org/10.12681/TEKMERIA.20419","url":null,"abstract":"The paper is concerned with a new gladiatorial tombstone from Plotinopolis. The paper raises serious doubts on the text of the inscription offered by itsinitial editor (Tsoka 2015); it also pinpoints towards Sharankov’s proposal(Année Épigraphique 2014 [2017] no. 1165, 493) as the only viable solution forthe text of the inscription, citing also unnoticed parallel passages from ancientGreek inscriptions and texts as evidence substantiating the new reading of the stone (see nn. 7-9). The paper expresses also disagreement over Tsoka’s assertion that thewords λοῦδοι and Μάτερνος of the inscription are mere transcriptions into Greek letters of the Latin words ludi, Maternus – and that the name Μάτερνοςimplies Romanisation. It is argued that the Latin-derived name of a gladiator ghting in the Eastern (Greek-speaking) side of the Roman Empire is not a safe marker of Romanisation. This is demonstrated by the epigraphical evidenceattesting to the habit of Greek-speaking gladiators to adopt professionalpseudonyms, many of them (25% of all recorded cases) Latin-derived ones; thepaper argues that the name Μάτερνος is simply a Latin-derived gladiatorialpseudonym. Plutarch’s testimony further substantiates that gladiators could be ethnic Greeks or culture-Greeks (see n. 20). As far as the word λοῦδοι is concerned, the poetic declination of the word in the stone attests to the laststages in the adaptation of a Latin-derived word into a fundamentally Greek linguistic environment. The paper argues that the Latin-derived vocabulary ofthe stone (Μάτερνος, λοῦδοι) should be viewed as a further piece of evidenceattesting to the recognition on the part of the Greek-speakers of the time, that gladiation was a fundamentally Roman cultural institution, a cultural import whose onomastics and terminology could rather remain untranslated.","PeriodicalId":30095,"journal":{"name":"Tekmeria","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-05-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46036318","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

A Note on the history of Hellenistic Megara: Τhe date of the Antigonid garrison in Aegosthena 希腊化的米加拉历史注释:Τhe安提哥尼德驻军在埃戈斯提那的日期

Tekmeria Pub Date : 2019-04-08 DOI: 10.12681/TEKMERIA.11953

C. Chrysafis

引用次数: 0

À propos des drachmai argyriou symmachikou 关于drachmai argyriou symmachikou

Tekmeria Pub Date : 2019-01-17 DOI: 10.12681/TEKMERIA.19496

S. Psoma

{"title":"À propos des drachmai argyriou symmachikou","authors":"S. Psoma","doi":"10.12681/TEKMERIA.19496","DOIUrl":"https://doi.org/10.12681/TEKMERIA.19496","url":null,"abstract":"The aim of this paper is to collect all the evidence on the drachmai argyriou symmachikou in two distinct groups of epigraphic documents: the first includes documents from Miletus and Colophon that date from the last fifteen years of the 4th cent. BC and the second includes documents from Boeotia and Arcadia that date from the 2nd/1st cent. BC. The symmachikai drachmai of therst documents are interpreted in the context of the alliance of Antigonus-the-one-Eyed with a number of cities of Asia Minor after his declaration of the freedom of the Greek cities in Tyros. These symmachikai drachmai were coins of Persian weight that were issued by a number of cities during this period. The drachmai symmachikou of the second group were the Rhodian imitations struck by a number of cities that participated in the wars between Rome, the Antigonids and the Seleucids. The paper discusses and takes into consideration epigraphic documents, hoard and numismatic evidence. It is followed by a discussion on the reference to Corinthian drachms in public documents from Aetolia and Acarnania, Corcyra and Epidamnus and by the suggestion to identify them, not with Corcyrean-weight coinages or coins of Corcyra, but with the Corinthian drachms issued by the city of Corinth during the Hellenistic period and down to 146 BC. The conclusion is based on recently published hoard evidence from Illyria.","PeriodicalId":30095,"journal":{"name":"Tekmeria","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46090869","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

A New Roman Provincial Coin from Pella 来自佩拉的新罗马省硬币

Tekmeria Pub Date : 2019-01-10 DOI: 10.12681/TEKMERIA.19385

G. Galani

引用次数: 0

Δύο ἐνεπίγραφα ἐπιτύμβια μνημεῖα ἀπὸ τὴν ἀρχαία Μόρρυλο 两座由古代莫里尔亲笔签名的陵墓

Tekmeria Pub Date : 2018-12-15 DOI: 10.12681/tekmeria.19335

Ilias K. Sverkos, Thomais Savvopoulou

引用次数: 0

Late Antique and Early Byzantine Era Inscriptions at Assos Assos的古代晚期和拜占庭早期铭文

Tekmeria Pub Date : 2018-11-23 DOI: 10.12681/TEKMERIA.17292

Tolga Özhan

{"title":"Late Antique and Early Byzantine Era Inscriptions at Assos","authors":"Tolga Özhan","doi":"10.12681/TEKMERIA.17292","DOIUrl":"https://doi.org/10.12681/TEKMERIA.17292","url":null,"abstract":"In this paper, eleven new inscriptions are presented, which were found between 1981 and 2017 at Assos in the southern Troad, Asia Minor. Funerary inscriptions that can be dated to the Late Antique and Byzantine periods constitute the majority of the inscriptions found during the period defined above. The first inscription, carved on a lintel, is an acclamation of the Lord/ Emmanouel. The personal name Chrysogonos in the second inscription may have been the name of a stonecutter who worked in the quarry. The third inscription is the epitaph of the gravediggers of the Orthodox “Great Church”. By the phrase “Great Church” (μεγάλη ἐκκλησία), a cathedral must have been intended, located inside the city or its immediate surroundings. The fourth inscription presented here is the sarcophagus inscription of the heirs of an individual called Daniel. The fifthis the sarcophagus inscription of Theoktistos. The inscriptions nos. 6-10 from the oor of Ayazma Church include several sarcophagus inscriptions: No. 6 is of Bas(s)os, no. 7 is of Eutychianos, and no. 8 is of Onesimos, whose father’s name is uncertain due to a crack and damage on the surface of the stone. No. 9 is the sarcophagus of presbyter Anastasios, and no. 10 is the sarcophagus of Eugenios. The eleventh inscription is a fragmentary sarcophagus inscription.","PeriodicalId":30095,"journal":{"name":"Tekmeria","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-11-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42720515","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Proskynēsis: From a Persian Court Protocol to a Greek Religious Practice Proskynēsis:从波斯宫廷礼仪到希腊宗教习俗

Tekmeria Pub Date : 2018-11-19 DOI: 10.12681/TEKMERIA.14682

T. Abe

{"title":"Proskynēsis: From a Persian Court Protocol to a Greek Religious Practice","authors":"T. Abe","doi":"10.12681/TEKMERIA.14682","DOIUrl":"https://doi.org/10.12681/TEKMERIA.14682","url":null,"abstract":"Greek ambassadors who were granted an audience before the Persian King were required to observe a certain form of court ritual. Although the Persian proper name for this ritual has since been lost to us, the Greeks called this act of homage proskynēsis; a term normally understood to refer to the act of “falling down” and prostrating oneself before the king. At the same time, the Greeks employed a gesture also called proskynēsis, which was performed when addressing a divine entity. These two acts, while different in their functions, shared the same name on the basis that their outward appearances bore a co- incidental likeness to each other. Greek ambassadors, who would have come to Susa for the purpose of petitioning assistance from the Great King, were rigorously hesitant to follow the Persian practice, arguing that the religious practice of proskynēsiswas reserved exclusively for the divine among them. In this paper, I endeavour to elucidate the true nature of this Persian court pro- tocol, and to show why the Greeks were so unwilling to perform this ceremo- nial act. I conclude that the normal posture of the Persian proskynēsis was most represented by that of a bow with a hand raised up to the mouth, the depth of the bow being dependent on the ethnicity of those performing it and their relative status. In contrast to the Greek version, this Persian proskynēsiswas a rather secular practice, serving to authenticate social hierarchy between su- periors and inferiors. Even though some of the Greek ambassadors must have been aware of this, or perhaps as a direct result of this understanding, they remained loath to accept the insult that offering proskynēsiswould cause to the belief of their perceived freedom from Persian subjugation. ","PeriodicalId":30095,"journal":{"name":"Tekmeria","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-11-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48472125","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

Cyrus the Great as a “King of the City of Anshan” 居鲁士大帝是“鞍山之王”

Tekmeria Pub Date : 2014-05-13 DOI: 10.12681/TEKMERIA.20241

Antigoni Zournatzi

引用次数: 3