Ming Qing YanjiuPub Date : 2018-11-14DOI: 10.1163/24684791-12340022
I. Yue
{"title":"The Comprehensive Manchu–Han Banquet: History, Myth, and Development","authors":"I. Yue","doi":"10.1163/24684791-12340022","DOIUrl":"https://doi.org/10.1163/24684791-12340022","url":null,"abstract":"\u0000In* terms of grandeur and extravagance, modern Chinese society tends to think of the Comprehensive Manchu–Han Banquet 滿漢全席 as the pinnacle of China’s culinary heritage. Its allure is best illustrated by what happened in 1977, when the Tokyo Broadcasting System (TBS) commissioned a Hong Kong restaurant named Kwok Bun 國賓酒樓 to recreate the banquet according to its “original” recipes. The preparation took over three months, involved more than one hundred and sixty chefs, and resulted in a meal that featured more than one hundred dishes.1 Since then, there has been no shortage of efforts made by different individuals, restaurants, and organizations to follow suit and recreate the Comprehensive Manchu–Han Banquet in a contemporary setting. These different endeavours commonly claim that they follow the most authentic recipes. Little did they realise that there is no such thing as an authentic recipe. In fact, historians cannot even agree on which era saw the banquet begin, though the leading candidates all date to the Qing dynasty (1644–1911); these are the reign of the Emperor Kangxi (r. 1661–1722), the reign of the Emperor Qianlong (r. 1735–1796), and the dynasty’s last decades.\u0000This paper examines the accuracy of these claims by analyzing a sample menu for the Comprehensive Manchu–Han Banquet recorded during Qianlong’s reign. This menu contains crucial information about the feast’s formative stages, information that has not yet been properly addressed by academics researching this topic. By drawing attention to the traditional dietary customs of ethnic Manchus and Han Chinese, understood in the context of contemporaneous Chinese gastronomy (to supplement the menu’s lack of contextual information), this paper provides a better understanding of the Comprehensive Manchu–Han Banquet and of Chinese gastronomy in general, in terms of their history, development, and cultural significance.","PeriodicalId":29854,"journal":{"name":"Ming Qing Yanjiu","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2018-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/24684791-12340022","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42177364","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ming Qing YanjiuPub Date : 2018-11-14DOI: 10.1163/24684791-12340018
Xing Liang Chng
{"title":"Some Preliminary Observations on Chen Jian’s Thought Regarding Statecraft in Huangming Tongji","authors":"Xing Liang Chng","doi":"10.1163/24684791-12340018","DOIUrl":"https://doi.org/10.1163/24684791-12340018","url":null,"abstract":"\u0000This paper attempts to examine the writing style, writing purpose, and philosophy of Chen Jian 陳建’s Huangming tongji 皇明通紀 (Comprehensive Annals of the Imperial Ming, HMTJ).* The paper has two main sections. The first points out that although this book imitates the Zizhi tongjian 資治通鑑 (Comprehensive Mirror for Aid in Government), it differs from that book’s top-down approach to positive governance. The second section inquires into the ultimate purpose of HMTJ and into the reasons behind the order of publication of Chen’s three books. HMTJ had an extremely enlightening role in arousing the contemporary layperson’s awareness of current affairs, and this role added the basis of public opinion to further consolidate Chen’s complete statecraft thought.","PeriodicalId":29854,"journal":{"name":"Ming Qing Yanjiu","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2018-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/24684791-12340018","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41333607","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ming Qing YanjiuPub Date : 2018-11-14DOI: 10.1163/24684791-12340019
Jingjing Li
{"title":"Far and Near: A Parallel Study between Lorenzo Valla and Li Zhi","authors":"Jingjing Li","doi":"10.1163/24684791-12340019","DOIUrl":"https://doi.org/10.1163/24684791-12340019","url":null,"abstract":"\u0000The fifteenth-century Italian humanist Lorenzo Valla (1407–1457) and the Chinese philosopher of the Ming Dynasty (1368–1644) Li Zhi 李贄 (1527–1602) are both famous for their rebellion against the mainstream culture of their respective nations and times. A parallel study of the writers allows us to consider fifteenth-century Italy alongside sixteenth-century China, and vice versa. The similarities and differences provide perspective on both cultures, and on the reciprocal influence between philosophy and social development.","PeriodicalId":29854,"journal":{"name":"Ming Qing Yanjiu","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2018-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/24684791-12340019","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"64436994","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ming Qing YanjiuPub Date : 2018-11-14DOI: 10.1163/24684791-12340023
Hang Lin
{"title":"Four Seasons: A Ming Emperor and His Grand Secretaries in Sixteenth-Century China, written by John W. Dardess","authors":"Hang Lin","doi":"10.1163/24684791-12340023","DOIUrl":"https://doi.org/10.1163/24684791-12340023","url":null,"abstract":"","PeriodicalId":29854,"journal":{"name":"Ming Qing Yanjiu","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2018-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/24684791-12340023","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44865129","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ming Qing YanjiuPub Date : 2018-11-14DOI: 10.1163/24684791-12340020
D. Pattinson
{"title":"Autobiography and Symbolic Capital in Late Imperial China","authors":"D. Pattinson","doi":"10.1163/24684791-12340020","DOIUrl":"https://doi.org/10.1163/24684791-12340020","url":null,"abstract":"\u0000This essay explores the use of autobiography to enhance symbolic capital in seventeenth-century China as exemplified by the chronological autobiography of the writer and geomancer Peng Shiwang 彭士望 (1610–1683). Peng was one of the Nine Masters of Changes Hall, a group of Ming loyalist scholars based in Ningdu in south-eastern Jiangxi province who gained a reputation among the cultural elite of the early Qing dynasty. Peng was not a major figure in the Ming–Qing transition period, and his own active participation in the Ming resistance to the Qing conquest was slight. Nevertheless, the economic effects of the Qing conquest, and his decision not to seek employment under the new dynasty, left him and his family in a financially and socially precarious position. When, in 1666, Peng published his collected poetry, he prefaced it with a chronological autobiography remarkable for devoting about half its space to the names of people he met during his peripatetic life. These names include a significant number of loyalists, even though Peng cannot have known some of the more famous ones very well. This essay argues that, through his autobiography, Peng sought to leverage his loyalist connections to create a form of symbolic capital which could be used to shore up his status among the educated elite of his time by increasing sales and circulation of his works and by expanding the social network he could draw upon for work as a geomancer or teacher, or for other support on his travels.","PeriodicalId":29854,"journal":{"name":"Ming Qing Yanjiu","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2018-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/24684791-12340020","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46221199","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}