Emotions and Society最新文献

Courtroom Ethnography: Exploring Contemporary Approaches, Fieldwork and Challenges by Lisa Flower and Sarah Klosterkamp (eds) (2023) 法庭民族志：探索当代方法、实地工作和挑战》，Lisa Flower 和 Sarah Klosterkamp（编辑）著（2023 年）

IF 1.2

Emotions and Society Pub Date : 2024-07-29 DOI: 10.1332/26316897y2024d000000023

Gemma Hughes

引用次数: 0

The politics of joy under semi-authoritarianism: the trajectory of joyous struggles in a protest cycle in Hong Kong 半专制下的欢乐政治：香港抗议周期中欢乐斗争的轨迹

IF 1.3

Emotions and Society Pub Date : 2024-04-22 DOI: 10.1332/26316897y2024d000000019

Thomas Yun-tong Tang

{"title":"The politics of joy under semi-authoritarianism: the trajectory of joyous struggles in a protest cycle in Hong Kong","authors":"Thomas Yun-tong Tang","doi":"10.1332/26316897y2024d000000019","DOIUrl":"https://doi.org/10.1332/26316897y2024d000000019","url":null,"abstract":"Previous studies have examined what emotions do when they are mobilised in social movements. However, they have treated the strategic mobilisation of emotions as a movement-centric, linear and one-off process and have not sufficiently explored how emotion management is shaped by forces beyond a single movement and how it is contested. This article studies the strategic mobilisation of joy in three social movements in a protest cycle in Hong Kong and analyses how activists’ competition over feeling rules influences what emotions can be mobilised and how emotions are used under shifting political, organisational and cultural contexts. I find that before 2012 displaying joy was a way of hiding anger and framing social movements in a cultural context that discouraged radicalism and an organisational context that animated tactical diffusion. Yet after 2012 when the regime turned more authoritarian and competition among movement organisations intensified, the expression of anger was prioritised over that of joy by protesters, with certain aspects of joy being regarded as an improper feeling. This led to a divergent use of joy: whereas the expression of everyday joy has been marginalised since 2012, joy used to mock or confront opponents has persisted in the protest field.","PeriodicalId":29742,"journal":{"name":"Emotions and Society","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2024-04-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140677495","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Emotionalising hope in times of climate change 气候变化时代的希望情感化

IF 1.3

Emotions and Society Pub Date : 2024-04-17 DOI: 10.1332/26316897y2024d000000021

Å. Wettergren

{"title":"Emotionalising hope in times of climate change","authors":"Å. Wettergren","doi":"10.1332/26316897y2024d000000021","DOIUrl":"https://doi.org/10.1332/26316897y2024d000000021","url":null,"abstract":"The aim is to theorise hope from a sociology of emotion perspective and propose a general framework for the analysis of discrete emotions – the emotive-cognitive chain of evaluation – that can be applied by analysing different types of hope. Hope is defined as the emotion of future possibility, distinct from self-confidence, faith and trust. Hope as a foreground emotion, subject to emotive-cognitive evaluation, arises in a bad present (target) as an outcome of past failed hopes. The object of hope is future improvement. Given limited agency in fundamentally uncertain circumstances, an external source of hope is located. Background import informs the assessment of the present as bad, what improvement to hope for (object) and the identification of sources. I argue that fear is a companion emotion of hope, and that a reasonable balance between hope and fear can make hope more in tune with real circumstances. Elaborating on the action continuum of hope, I propose that hope is never truly passive and that action itself generates hope. As a collective emotion, hope becomes collectively evaluated and mutually supported in a responsive social context. Responsive hope may, however, also be delusional. Different hope constructs are illustrated, drawing on findings in a project on the post-apocalyptic environmental movement. Theorising hope in the context of the climate crisis highlights the specific quality of hope as an emotion of future possibility and the significance of hope for present action and future object outcomes, its potential for social change and how we collectively create the future.","PeriodicalId":29742,"journal":{"name":"Emotions and Society","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2024-04-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140694106","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Crisis and the Culture of Fear and Anxiety in Contemporary Europe by Carmen Zamorano Llena, Jonas Stier and Billy Gray (eds) (2024) 当代欧洲的危机与恐惧和焦虑文化》，卡门-萨莫拉诺-莱莱娜、乔纳斯-斯蒂尔和比利-格雷（主编）（2024 年）

IF 1.3

Emotions and Society Pub Date : 2024-04-12 DOI: 10.1332/26316897y2024d000000020

Linjie Zhang

引用次数: 0

‘Where are you from?’ The affective and emotional dimensions of an ambiguous event of everyday racism 你从哪里来？日常种族主义模糊事件的情感和情绪层面

IF 1.3

Emotions and Society Pub Date : 2024-04-12 DOI: 10.1332/26316897y2024d000000018

Eunike Piwoni

{"title":"‘Where are you from?’ The affective and emotional dimensions of an ambiguous event of everyday racism","authors":"Eunike Piwoni","doi":"10.1332/26316897y2024d000000018","DOIUrl":"https://doi.org/10.1332/26316897y2024d000000018","url":null,"abstract":"This article discusses the various affective and emotional dimensions of how racialised individuals understand and cope with the ambiguous question of ‘Where are you (really) from?’ Theoretically, the article argues that people do not necessarily ‘comprehend’ racism but sense it, and that it is through affects and being affected that they understand the nature of an encounter. Empirically, the article is based on 21 in-depth interviews conducted with Black Germans, and it analyses respondents’ reflections on and ‘emotion memories’ of being asked the question of ‘Where are you from?’ Only a few respondents said that they had consciously decided to always regard the question as ‘normal’ and thus to ‘switch off their sensitivity’. Overall, when asked this question, interviewees relied on ‘affective thinking-feeling’ to determine whether there was racism to be sensed. By analysing respondents’ narratives of particular episodes in which they were asked the question, the article proposes that a specific assemblage and affective intensities are the main conditions for immediately sensing racism in and through the question. In addition, the article discusses interviewees’ range of response options and why and when respondents may engage in ‘emotion work’ when responding to the question. The article concludes by highlighting different types of emotions associated with sensing racism through the question, particularly the emotions of unease, discomfort, and disappointment that can lead to feelings of non-belonging.","PeriodicalId":29742,"journal":{"name":"Emotions and Society","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2024-04-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140712554","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Emotion in the Digital Age: Technologies, Data and Psychosocial Life by Darren Ellis and Ian Tucker (2022) 数字时代的情感：技术、数据与社会心理生活》，达伦-埃利斯和伊恩-塔克著（2022 年）

IF 1.3

Emotions and Society Pub Date : 2024-02-26 DOI: 10.1332/26316897y2024d000000017

Lisa Flower

引用次数: 4

Feeling rules in artificial intelligence: norms for anger management 人工智能中的感觉规则：愤怒管理规范

IF 1.3

Emotions and Society Pub Date : 2024-02-19 DOI: 10.1332/26316897y2024d000000016

Merete Monrad

{"title":"Feeling rules in artificial intelligence: norms for anger management","authors":"Merete Monrad","doi":"10.1332/26316897y2024d000000016","DOIUrl":"https://doi.org/10.1332/26316897y2024d000000016","url":null,"abstract":"The rapid spread of conversational AI, as well as the potential for personal conversations with chatbots, makes it relevant to examine what norms and values underlie chatbot responses. This article examines the feeling rules for anger implicitly communicated by a recent chatbot (ChatGPT). Querying the chatbot about appropriate and inappropriate anger, the study shows how specific feeling rules are articulated by AI. The chatbot communicates norms of productive, respectful, constructive, controlled and calm expression of anger through talk and, as such, relies on communication as a pervasive cultural repertoire. Based on a rereading of Boltanski and Thévenot’s (2006) economies of worth focusing on feeling rules, it is argued that different moral repertoires have implications for feeling rules. Using this theoretical framework to analyse the responses of the chatbot, it is evident that it primarily relies on both the industrial and the domestic orders of worth to assess anger. The chatbot articulates the problem of anger as unproductiveness and disrespect. The feeling rules implied in the responses of the chatbot reflect a neoliberal conception of self as individually responsible, productive, self-regulating, emotionally competent and able to find solutions. The seemingly neutral advice of the chatbot potentially depoliticises anger, disciplines people to remain productive and respectful and narrows the scope of anger expressions that are deemed acceptable.","PeriodicalId":29742,"journal":{"name":"Emotions and Society","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2024-02-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140451175","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

An emotional world 情感世界

IF 1.3

Emotions and Society Pub Date : 2024-02-12 DOI: 10.1332/26316897y2024d000000014

Å. Wettergren, Nathan Manning, Mary Holmes

引用次数: 0

An emotional world 情感世界

IF 1.3

Emotions and Society Pub Date : 2024-02-12 DOI: 10.1332/26316897y2024d000000014

Å. Wettergren, Nathan Manning, Mary Holmes

引用次数: 0

Reviewer Acknowledgements 审稿人致谢

IF 1.3

Emotions and Society Pub Date : 2024-02-09 DOI: 10.1332/26316897y2024d000000015

引用次数: 0