Time, Identity and the Self: Essays on Metaphysics最新文献

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Enduring Endurantism
Time, Identity and the Self: Essays on Metaphysics Pub Date : 2021-08-18 DOI: 10.1007/978-3-030-85517-8_14
B. Garrett, Jeremiah Joven Joaquin
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引用次数: 0
A Note on the Grandfather Paradox 关于祖父悖论的注解
Time, Identity and the Self: Essays on Metaphysics Pub Date : 2021-08-18 DOI: 10.1007/978-3-030-85517-8_6
B. Garrett, Jeremiah Joven Joaquin
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引用次数: 0
More on Rigidity and Scope 更多关于刚性和范围
Time, Identity and the Self: Essays on Metaphysics Pub Date : 2021-08-18 DOI: 10.1007/978-3-030-85517-8_13
B. Garrett, Jeremiah Joven Joaquin
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引用次数: 0
Some Notes on Animalism 关于动物主义的一些注释
Time, Identity and the Self: Essays on Metaphysics Pub Date : 2021-08-18 DOI: 10.1007/978-3-030-85517-8_16
B. Garrett, Jeremiah Joven Joaquin
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引用次数: 0
The Story of ‘I’: Comments on Rudder Baker’s Constitution View of Persons “我”的故事——评鲁德尔·贝克的人格构成观
Time, Identity and the Self: Essays on Metaphysics Pub Date : 2021-08-18 DOI: 10.1007/978-3-030-85517-8_18
B. Garrett, Jeremiah Joven Joaquin
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引用次数: 0
Wittgenstein on the First-Person 维特根斯坦论第一人称
Time, Identity and the Self: Essays on Metaphysics Pub Date : 2021-08-18 DOI: 10.1007/978-3-030-85517-8_23
B. Garrett, Jeremiah Joven Joaquin
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引用次数: 0
Of Identity 的身份
Time, Identity and the Self: Essays on Metaphysics Pub Date : 2021-08-18 DOI: 10.1007/978-3-030-85517-8_27
B. Garrett, Jeremiah Joven Joaquin
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引用次数: 0
Experience and Time 经历与时间
Time, Identity and the Self: Essays on Metaphysics Pub Date : 2021-08-18 DOI: 10.1007/978-3-030-85517-8_2
B. Garrett, Jeremiah Joven Joaquin
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引用次数: 0
Identity and Extrinsicness 同一性和外在性
Time, Identity and the Self: Essays on Metaphysics Pub Date : 2021-08-18 DOI: 10.1093/MIND/XCVII.385.105
B. Garrett, Jeremiah Joven Joaquin
{"title":"Identity and Extrinsicness","authors":"B. Garrett, Jeremiah Joven Joaquin","doi":"10.1093/MIND/XCVII.385.105","DOIUrl":"https://doi.org/10.1093/MIND/XCVII.385.105","url":null,"abstract":"In 'Essence, Origin and Bare Identity' (Mind, I987) Penelope Mackie analyses possible responses to a problematic set of possible worlds, and argues that our reaction to this set must be either: (i) to abandon talk of transworld identity in favour of some counterpart relation; (2) to embrace some non-trivial form of essentialism, such as the necessity of origin; (3) to reject the principle that there can be no 'bare' transworld identities or non-identities; or (4) to reject the principle that transworld identities and non-identities cannot be 'extrinsically determined'. Mackie argues for the third solution to the problem. In this note I want to discuss one of her arguments in connection with the fourth response, a response which I have endorsed elsewhere,1 and to suggest that it may not be as unattractive as she makes out. The problem, in rough outline, is this. Suppose that in the actual world wi, an oak-tree, Oi, developed from acorn Ai at place pI. Suppose, further, that there are two other possible worlds, w2 and w3, such that in w2, OI develops from a different acorn A2 at pI, and, in w3, Oi develops from Ai, as in the actual world, but at a different place, p2. There appears to be no objection to the existence of a fourth world, w4, in which an oak-tree, 02, develops from acorn A2 at pi and another oak-tree, 03, develops from Ai at p2. (See Fig. i below.) Since 02 and 03 are clearly distinct trees, it must be the case that either Oi in w2 # 02 in w4 or OI in w3 # 03 in w4 (or both). If we want to avoid commitment to non-trivial essential properties such as the necessity of origin (which would imply, in effect, that w2 is not a possible world relative to wi) and retain talk of transworld identity then, whichever we choose, we are forced to reject either the No Bare Identities principle or the No Extrinsic Determination principle. Either Oi in w2 # 02 in w4 or OI in w3 # 03 in w4 (or both). Suppose, for example, that Oi in w2 # 02 in w4. This non-identity is either bare (i.e. it does not supervene upon facts of any sort) or else it holds in virtue of the existence of another, equally good, candidate for identity with Oi in w4 (namely, 03). The latter explanation of the non-identity implies '. . . that although the oak tree 01 could have grown from the acorn A2 at pi and have had the material composition, appearance, and so on exemplified in w2, and although there could have been an oak tree that had all those characteristics and also had a companion growing some distance away at p2, none the less Oi could not have been like that and also have had such a companion.'2 Mackie finds this consequence 'extraordinary', and advocates rejection of the No Bare Identities principle.","PeriodicalId":297414,"journal":{"name":"Time, Identity and the Self: Essays on Metaphysics","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132052895","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Dummett on McTaggart’s Proof of the Unreality of Time 论麦克塔格特关于时间非实在性的证明
Time, Identity and the Self: Essays on Metaphysics Pub Date : 2018-05-01 DOI: 10.14275/2465-2334/20186.GAR
B. Garrett, Jeremiah Joven Joaquin
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引用次数: 0
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