RERUM: Journal of Biblical Practice最新文献

{"title":"Faith-Based Social Entrepreneurial Orientation","authors":"Tjerlang Munir, Timotius Bakti Sarono, John Katrin Klamber Hutabarat, S. Sutrisno","doi":"10.55076/rerum.v2i2.150","DOIUrl":"https://doi.org/10.55076/rerum.v2i2.150","url":null,"abstract":"This research investigates the relationship between religion, entrepreneurship, and social impact, using Abraham's life as an example of how these aspects can collaborate to bring about positive change in the world. Abraham's example shows how faith and business can coexist and impact the lives of his employees. As a result, Abraham is not only a role model for entrepreneurs but also an inspiration for individuals who want to make a meaningful impact on society through faith and business. This study emphasizes Abraham's example of faith and persistent entrepreneurial spirit. The aim of this research is to provide inspiration and direction for individuals who wish to combine their religion and work to make the world a better place. This paper uses a qualitative library research method, meaning that the source of this writing uses literary sources both from books and online journals related to the figure of the entrepreneur Abraham. Thus, the author builds theory and constructs Abraham's entrepreneurship and the relationship between faith and business.","PeriodicalId":291777,"journal":{"name":"RERUM: Journal of Biblical Practice","volume":"198 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131745733","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kepemimpinan Pastoral Dalam Mengelola Konflik Jemaat Di Gereja Lokal Berdasarkan Markus 10:41-45","authors":"Jusaktri Susanto Putra, C. Hutabarat, Henoch Budiyanto","doi":"10.55076/rerum.v2i2.144","DOIUrl":"https://doi.org/10.55076/rerum.v2i2.144","url":null,"abstract":"This research explores the topic of pastoral leadership in managing congregational conflict in local churches, drawing insights from the passage in Mark 10:41-45. The aim is to understand the implications of this biblical text for contemporary pastoral leaders in dealing with conflict within their congregations. The paper begins by introducing the passage in Mark 10:41-45, highlighting its relevance and significance in the context of pastoral leadership and conflict management. It then examines the background and context of the text, followed by an analysis of its content and central message. This research explores the implications for pastoral leaders in managing congregational conflict in local churches. It emphasizes the importance of pastoral leaders adopting a servant-like attitude and prioritizing the needs and interests of others. This research emphasizes the importance of pastoral leaders embodying the principles of servant leadership and selfless service in their roles. This paper encourages pastoral leaders to reflect on these principles and apply them in their leadership practice in the context of their local churches.\u0000 \u0000Penelitian ini mengeksplorasi topik kepemimpinan pastoral dalam mengelola konflik jemaat di gereja-gereja lokal, mengambil wawasan dari bagian dalam Markus 10:41-45. Tujuannya adalah untuk memahami implikasi teks alkitabiah ini bagi para pemimpin pastoral kontemporer dalam menghadapi konflik di dalam jemaat mereka. Makalah ini dimulai dengan memperkenalkan perikop dalam Markus 10:41-45, menyoroti relevansi dan signifikansinya dalam konteks kepemimpinan pastoral dan manajemen konflik. Kemudian memeriksa latar belakang dan konteks teks, diikuti dengan analisis isi dan pesan sentralnya. Penelitian ini mengeksplorasi implikasi bagi para pemimpin pastoral dalam mengelola konflik jemaat di gereja-gereja lokal. Hal ini menekankan pentingnya para pemimpin pastoral mengadopsi sikap seperti pelayan dan memprioritaskan kebutuhan dan kepentingan orang lain. Penelitian ini menekankan pentingnya pemimpin pastoral mewujudkan prinsip-prinsip kepemimpinan yang melayani dan pelayanan tanpa pamrih dalam peran mereka. Makalah ini mendorong para pemimpin pastoral untuk merenungkan prinsip-prinsip ini dan menerapkannya dalam praktik kepemimpinan mereka dalam konteks gereja lokal mereka.","PeriodicalId":291777,"journal":{"name":"RERUM: Journal of Biblical Practice","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129155623","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Tinjauan Etis Teologis Tentang Peneguhan Nikah Pasangan Hamil di Luar Nikah Di Gereja Penyebaran Injil","authors":"Aprianus Simanungkalit, Fredy Simanjuntak, David Martinus Gulo, Juan Ananta Tan","doi":"10.55076/rerum.v2i2.16","DOIUrl":"https://doi.org/10.55076/rerum.v2i2.16","url":null,"abstract":"This research is based on differences in understanding of pastoral care in the context of the Gereja Penyebaran Injil (GPI). The issue that is often disputed is the distinction between blessing and confirmation of marriage. In fact, certain churches have the opinion that the marriage blessing intended for them is considered sacred, in the sense that the bride and groom in the observation of the pastor and the congregation have not had sexual intercourse. While the term confirmation of marriage is intended for those whose two brides have had sex outside of marriage so that they become pregnant. For the church/person who distinguishes between the blessing and confirmation of marriage, the place is also different. If the blessing is done in the church, while the confirmation is done outside the church building, for example houses, public buildings and so on. The purpose of the research in this scientific work is to explain the ethical review of the Church under the auspices of the Evangelical Spreading Church on the blessing of pregnant couples out of wedlock. The research method is through library research, interviews, and several people who are participants in this research. The results of this study are the church is God's partner to bless not to impose sanctions, GPI needs to reformulate the concept of marriage blessing by considering ethical theological decisions in pastoral care for pregnant couples out of wedlock.\u0000 \u0000Penelitian ini didasari oleh perbedaan pemahaman pelayanan pastoral dalam konteks Gereja Penyebaran Injil (GPI). Isu yang sering dipermasalahkan adalah pembedaan pemberkatan dan peneguhan nikah. Faktanya, beberapa gereja tertentu mempunyai pendapat bahwa pemberkatan nikah diperuntukan bagi mereka dianggap suci, dalam pengertian kedua pengantin dalam pengamatan pendeta dan jemaat belum melakukan hubungan seksual. Sementara istilah peneguhan nikah diperuntukan bagi mereka yang kedua pengantin telah berhubungan seks di luar nikah sehingga hamil. Bagi gereja/orang yang membedakan antara pemberkatan dan peneguhan nikah, tempat pun juga dibedakan. Jika pemberkatan dilakukan di gereja, sedangkan peneguhan dilakukan di luar gedung gereja, misalnya rumah, gedung umum dan lain sebagainya. Tujuan penelitian dalam karya ilmiah ini ialah Menjelaskan tinjauan etis Gereja di Bawah naungan Gereja Penyebaran Injil terhadap pemberkatan pasangan hamil di luar nikah. Metode penelitian melalui studi kepustakaan, wawancara, dan beberapa orang yang menjadi partisipan dalam penelitian ini.  Hasil penelitian ini adalah gereja merupakan mitra Allah untuk memberkati bukan untuk menjatuhkan sanksi, GPI perlu menformulasikan kembali konsep pemberkatan nikah dengan mempertimbangkan keputusan yang etis teologis dalam pelayanan pastoral pasangan hamil di luar nikah.","PeriodicalId":291777,"journal":{"name":"RERUM: Journal of Biblical Practice","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127259656","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Social Entrepreneurship as a Form of Social Mandate and Implications for Today`s Evangelism","authors":"Gabriel Dhandi, S. Sutrisno","doi":"10.55076/rerum.v2i1.102","DOIUrl":"https://doi.org/10.55076/rerum.v2i1.102","url":null,"abstract":"All believers are appointed by God to do His work on earth. There are three imperatives or orders: the cultural imperative, the missionary imperative, and the social imperative. Every believer has a duty to fulfill this commission, a responsibility that must be fulfilled. Nevertheless, some believers do not feel responsible for fulfilling their social and divine mission. A social commission is a divine command given to believers to pay attention and care for social problems as they arise. However, some believers still ignore social imperatives on the grounds that human social conditions will surely be destroyed and destroyed, so there is no point in influencing the structure of society. A Christian's only duty is to perform only spiritual acts of salvation. Indeed, when this social task is carried out by believers, there is a great opportunity if this task is carried out correctly and properly. However, if we consider social missions further, we find that social entrepreneurship is a social mission. Social entrepreneurship can also be a vehicle for gospel preaching today. The method of answering this research question is presented in a narrative format using a qualitative writing method and then a literature review approach. Using this method, we can understand that even though social entrepreneurship is a form of social mission, it can be realized through social entrepreneurship. Social entrepreneurship can not only help people with social problems, but it can bring God's universal love to those who do not know God. Also, Allah's Shalom is readily available to all mankind from all aspects of life.","PeriodicalId":291777,"journal":{"name":"RERUM: Journal of Biblical Practice","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121929472","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Service to the Poor as a Form of Service to Jesus based on Matthew 25:41-45","authors":"Adie Alfrets Lantu, Janes Sinaga, Naek Sijabat, J. Sinambela, Beni Chandra Purba","doi":"10.55076/rerum.v2i1.96","DOIUrl":"https://doi.org/10.55076/rerum.v2i1.96","url":null,"abstract":"One of the main problems faced by every country in the world today is problem of poverty, the problem seems to be continuous and endless. Poverty is still the biggest problem in the world today because this problem involves life and death. Poor people cannot get out of their problems without the help of others. The problem is that the poor don't know who to turn to to help them. If God's people were faithful in doing good to the poor and needy people, then their lives would be the same as what Jesus exemplified in His life while living on earth, and people like that would receive salvation. The act of helping those in need, especially the poor, on the other hand, is a natural fruit of salvation and is based on what Christ did for His people at Calvary. This article qualitatively uses analytical, comparative, and argumentative methods. Comparatively, the ladder model which is too rigid and normative while taking into account other examples will be compared with the garden model, which assumes a plurality of types of spirituality. The result of this research is for everyone to understand the meaning of why it is so important to serve the poor. So that a Christian does not neglect his obligation to help people in need, because serving the poor is the same as doing it to Jesus.","PeriodicalId":291777,"journal":{"name":"RERUM: Journal of Biblical Practice","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120844328","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Distinguishing The False Gospel And The True Gospel","authors":"Ririn Valentine, Hendi Wijaya","doi":"10.55076/rerum.v2i1.119","DOIUrl":"https://doi.org/10.55076/rerum.v2i1.119","url":null,"abstract":"The gospel is a message of good news that originates with God and is directed toward his glory. Paul warned the Galatians in Galatians 1:6–9 not to trust in the false gospel in order to save them from destruction. What false gospel is that, and what is its difference from the true Gospel, he questioned after stating the fundamental issue? The purpose of this study is to clarify the differences between the true and false gospels (Gal. 3:1). The method of research used is exegesis, which involves analyzing text through its syntax and semantics. The results of the author's research that the fake Bible is a false gospel is a gospel that turns away from grace, is human - centered (v. 6-7), and is cursed (v. 8-9). However, the true gospel is one that is based on grace in order to please God and lead to salvation through faith.","PeriodicalId":291777,"journal":{"name":"RERUM: Journal of Biblical Practice","volume":"148 S290","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120850533","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Peniel Maiaweng's View on Divorce and Remarriage","authors":"Chandra Wahyuni Irawati","doi":"10.55076/rerum.v2i1.30","DOIUrl":"https://doi.org/10.55076/rerum.v2i1.30","url":null,"abstract":"There are different views on divorce and remarriage. First, agree to divorce and remarriage. Second, agreeing to divorce and not agreeing to remarriage. Third, do not approve of divorce and remarriage. One of the writers who also gave his views on this topic is Peniel Maiaweng. This paper will discuss the concept of divorce and remarriage through a theological exegetical approach, especially in the text of Matthew 19:9. Through these exegetical results, the author will also present a response to Peniel Maiaweng's views. \u0000 \u0000Ada berbagai pandangan yang berbeda mengenai perceraian dan pernikahan kembali. Pertama, menyetujui perceraian dan pernikahan kembali. Kedua, menyetujui perceraian dan tidak menyetujui pernikahan kembali. Ketiga, tidak menyetujui perceraian dan pernikahan Kembali. Salah satu penulis yang turut memberi pandangan mengenai topik tersebut adalah Peniel Maiaweng. Tulisan ini akan membahas konsep perceraian dan pernikahan kembali melalui pendekatan eksegetis teologis khususnya pada teks Matius 19:9. Melalui hasil eksegetis tersebut, penulis juga akan memaparkan respons terhadap pandangan Peniel Maiaweng.","PeriodicalId":291777,"journal":{"name":"RERUM: Journal of Biblical Practice","volume":"140 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121383905","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Inner-Biblical Exegesis as a Form of Reception","authors":"Yohanes Tjin","doi":"10.55076/rerum.v2i1.63","DOIUrl":"https://doi.org/10.55076/rerum.v2i1.63","url":null,"abstract":"There are certain assumptions with inner-biblical exegesis which, in light of reception theory, can not be maintained. Reception theory stresses the social context and function of the act of reading which is also present in inner-biblical exegesis and must be analyzed. Hence, a proper methodology is needed to study inner-biblical exegesis. Through comparative analysis between reception theory and inner-biblical exegesis, in this article, I argue that inner-biblical exegesis can be seen as a form of reception. Two distinctive features of inner-biblical exegesis—directionality and intentionality—fit nicely with the concept in reception theory—the first- and second-degree texts. Furthermore, seeing inner-biblical exegesis as a form of reception necessitates an understanding of its social function as it is influenced by and seeks to influence its social-historical context. Therefore, studying inner-biblical exegesis is not only limited to identifying strategies of interpretation but also its social-historical context and, hence, its social function.","PeriodicalId":291777,"journal":{"name":"RERUM: Journal of Biblical Practice","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121134058","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kontroversi Konsep Mujizat dalam Teologi John Calvin","authors":"Timotius Timotius, Andreas Bayu Krisdiantoro","doi":"10.55076/rerum.v1i2.27","DOIUrl":"https://doi.org/10.55076/rerum.v1i2.27","url":null,"abstract":"Miracles are expressions of God's power. However, questions arise about John Calvin's concept of miracles. Does Calvin still believe that after the apostolic times, miracles still happen today? According to Pavel Hejzlar, Calvin said that miracle healings are no longer happening today because after the apostolic era ended there were no more miracles. This paper uses the bibliographical method to explore Calvin's concept of miracles both in Calvin's writings at the Institute of Christians Religion and in Calvin's commentaries. The author will prove that Calvin continued to believe that after the apostolic times miracles still occurred. Through this paper, the writer hopes that the misunderstanding of Calvin can be cleared up.\u0000 \u0000Mujizat merupakan pernyataan dari kuasa Allah. Namun, muncul pertanyaan mengenai konsep mujizat John Calvin. Apakah Calvin masih percaya bahwa setelah zaman para rasul, mujizat masih terjadi sampai hari ini? Menurut Pavel Hejzlar, Calvin mengatakan bahwa mujizat kesembuhan sudah tidak terjadi lagi pada saat ini karena setelah zaman para rasul berakhir sudah tidak ada mujizat lagi. Karya tulis ini memakai metode kepustakaan untuk menelusuri konsep mujizat Calvin baik dalam tulisan-tulisan Calvin yang ada di Institutio of Christians Religion maupun dalam tafsiran-tafsiran Calvin. Penulis akan membuktikan bahwa Calvin tetap percaya bahwa setelah zaman para rasul mujizat masih terjadi. Melalui tulisan ini penulis berharap kesalahpahaman terhadap Calvin bisa diluruskan.","PeriodicalId":291777,"journal":{"name":"RERUM: Journal of Biblical Practice","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132959694","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Doktrin Kesempurnaan Kristen menurut Pandangan John Wesley dan Relevansinya di Era Digital","authors":"M. Kurniawan","doi":"10.55076/rerum.v1i2.15","DOIUrl":"https://doi.org/10.55076/rerum.v1i2.15","url":null,"abstract":"One of the figures in the history of the world church, is a man named John Wesley. Due to the influence of the Methodist movement that he initiated, Europe, especially in England, for some time experienced a revival. An event that cannot be ignored because it had the effect that kept Britain from collapsing morally. The movement's greatest influence was to push for the policy of abolishing slavery. One of the most important teachings of the Wesleyans is about Christian perfections (Christian Perfections). A centuries-old teaching that John Wesley interpreted differently. The idea of Christian perfection itself did not originate with Wesley. Hence Christian perfection is directed to the will not the perfect status of man. Christian perfection is an attitude of the heart that is reflected in life regarding the pursuit of holiness, namely a life that is consistently in opposition to sin. Wesley doesn't see himself as capable of doing it but he tries to keep doing it.\u0000 \u0000Salah seorang tokoh dalam sejarah gereja dunia, adalah seorang bernama John Wesley. Karena pengaruh gerakan Methodis yang digagasnya, Eropa secara khusus di Inggris, untuk beberapa waktu mengalami kebangunan rohani. Sebuah peristiwa yang tidak dapat diabaikan karena memberikan pengaruh yang menghindarkan Inggris dari keruntuhan moral. Pengaruh terbesar gerakan ini adalah mendorong kebijakan penghapusan perbudakan. Salah satu pengajaran terpenting dari kaum Wesleyan adalah mengenai kesempurnaan Kristen (Christian Perfections). Sebuah ajaran berumur ratusan tahun yang oleh John Wesley dimaknai secara berbeda. Gagasan mengenai kesempurnaan Kristen sendiri bukan berasal dari Wesley. Olehnya kesempurnaan Kristen diarahkan kepada kehendak bukan status sempurna manusia. Kesempurnaan Kristen merupakan sikap hati yang tercermin dalam kehidupan mengenai upaya mengejar kekudusan, yaitu kehidupan yang secara konsisten beroposisi terhadap dosa. Wesley tidak memandang dirinya sudah mampu melakukan namun ia berusaha untuk terus melakukannya.","PeriodicalId":291777,"journal":{"name":"RERUM: Journal of Biblical Practice","volume":"339 2","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133940302","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}