The other empirePub Date : 2018-07-30DOI: 10.7765/9781526137838.00008
J. Marriott
{"title":"Desarts of Africa or Arabia","authors":"J. Marriott","doi":"10.7765/9781526137838.00008","DOIUrl":"https://doi.org/10.7765/9781526137838.00008","url":null,"abstract":"As a first stage in the exploration of progress and its antitheses I wish to focus on the problem of metropolitan poverty. We now have a reasonably secure understanding of its structural underpinnings in the modern era. Dorothy George’s London Life in the Eighteenth Century, written some seventy-six years ago, remains unsurpassed as an account of the socioeconomic conditions of the poorer classes.1 More recently, Gareth Stedman Jones has described influentially the locus of the casual poor in the late nineteenth-century metropolis, while more quantitative approaches have been used by Leonard Schwarz to explore economic fluctuations in the metropolitan economy up to 1850, and by David Green to assess the impact of economic change on poverty from 1790 to 1870.2 And yet we have a rather imprecise and highly selective grasp of how the poor were actively constructed as an object of concern. Recently scholarly work on the discursive landscape of the nineteenth-century metropolitan poor has identified epistemological shifts, thought variously as from pauperism to poverty, rationalist hedonism to social Darwinism, individual to societal, demoralization to degeneration.3 As abstract typologies expressing elite concerns around citizenship, poverty, political order and a range of social pathologies they are useful, but their selectivity masks real complexities and impedes a broader appreciation of the ways in which the metropolitan poor came to occupy an extraordinary centrality in the bourgeois imagination. To achieve this we need to go beyond government reports compiled by people well removed from their object of inquiry, and beyond fiction, which for most of the nineteenth century did not address the poor.4 Rather, semi-factual accounts written by urban travellers and evangelicals exerted the formative influence on how the poor were perceived among all sections of Victorian society, not least because they could lay claim to privileged access to the cultural and physical","PeriodicalId":288359,"journal":{"name":"The other empire","volume":"48 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123440016","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The other empirePub Date : 2018-07-30DOI: 10.7765/9781526137838.00006
J. Marriott
{"title":"Introduction: metropolis and India","authors":"J. Marriott","doi":"10.7765/9781526137838.00006","DOIUrl":"https://doi.org/10.7765/9781526137838.00006","url":null,"abstract":"","PeriodicalId":288359,"journal":{"name":"The other empire","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130256055","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The other empirePub Date : 2018-07-30DOI: 10.7765/9781526137838.00010
J. Marriott
{"title":"A complete cyclopaedia","authors":"J. Marriott","doi":"10.7765/9781526137838.00010","DOIUrl":"https://doi.org/10.7765/9781526137838.00010","url":null,"abstract":"Despite Colquhoun’s attempts to reveal the nature of the casual residuum, the sheer unknowability of the poor inhabiting the wider metropolitan landscape served only to intensify prevailing anxieties. In response, a considerable body of literature emerged. Best remembered are the writings of Charles Dickens and Henry Mayhew, but these were a small part of the nineteenth-century endeavour by social reformers, novelists, evangelicals, illustrators and cartographers to organize new knowledges of modern London and the poor who inhabited its inaccessible, seemingly primordial courts, rookeries and alleys. Neither were they the first, for these writers drew inspiration from earlier work. It is thus to Pierce Egan, George Smeeton, George Cruikshank, James Grant and others of the early nineteenth-century literary subculture that we have to look for the defining moment. Concern with the dissembling potentiality of the poor focused endeavour to know London as a modern city at that paradoxical moment when the realization of this vision came to be recognized as problematic. Toward the close of the eighteenth century a range of issues around aesthetics, power and class featured in urban texts with unprecedented power and complexity.1 Previous writers, most notably Alexander Pope in The Dunciad and John Gay in Trivia and The Beggar’s Opera, had engaged actively with the plurality of London life, assuming uncritically that it could be described and represented. The profound change in sensibility provoked by fears of disorder undermined this confidence, and from the turn of the century writers approached the mapping and representation of London with faltering appreciation of its immense, labyrinthine totality now quite beyond the limits of comprehension found in earlier urban rhetoric. Thus in Blake, Wordsworth, De Quincey and of course Dickens","PeriodicalId":288359,"journal":{"name":"The other empire","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124999730","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The other empirePub Date : 2018-07-30DOI: 10.7765/9781526137838.00007
John Marriott
{"title":"The antinomies of progress","authors":"John Marriott","doi":"10.7765/9781526137838.00007","DOIUrl":"https://doi.org/10.7765/9781526137838.00007","url":null,"abstract":"some Machiavellian design to disguise an ulte-rior goal. It was the response of a conservative government, representing a defensive aristocracy, to the competing claims that reformers and planters voiced against a backdrop of economic crisis and potential revolution. 78","PeriodicalId":288359,"journal":{"name":"The other empire","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131235684","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The other empirePub Date : 2018-07-30DOI: 10.7765/9781526137838.00013
J. Marriott
{"title":"The great museum of races","authors":"J. Marriott","doi":"10.7765/9781526137838.00013","DOIUrl":"https://doi.org/10.7765/9781526137838.00013","url":null,"abstract":"[T]he Uriyas have developed a peculiar physiognomy and character from their isolated position. They are even more timid than Bengalis. Conserva-tive to a degree, they are wanting in enterprise, evidence a thorough dislike of all modern improvements, and are the most bigoted priest-ridden people in India…. The Hindustanis of Bihar … are more decidedly Aryan than any of the other races of Bengal, and partly from climate, partly from their more substantial diet, and partly from a larger infusion of Aryan blood, are hardier and more manly than the Bengalis. 104 obligation, condemning those in the lower ranks to perpetual abasement, placing an immovable barrier against all general advance and improvement in society. 125 and clans, with separate histories and customs. The members of a caste are, doubtless, united together by peculiar sacred and social ties. In addition, they bear a tribal relation to one another of great significance. Each caste … is in fact a tribe governed by laws of the most impervious character. 139 supple Banniah, conceited yet Kayasth, writer, the clever barhai, or carpenter, the heavy-browed lohar, or blacksmith, the wiry and laborious Kumbhi, or agriculturalist, the short and handsome chamar, the dark Pasi, the darker Dom, the wild and semi-barbarous aborigines, and hundreds of other tribes and castes, are in reality so many distinct types of the human family.","PeriodicalId":288359,"journal":{"name":"The other empire","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130247022","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}