{"title":"THE REPRESENTATIONS OF HOMOPHOBIA IN GAY-THEMED AMERICAN MOVIES 1990s–2010s","authors":"Stella Maris Saraswati Mere","doi":"10.22146/rubikon.v4i2.47876","DOIUrl":"https://doi.org/10.22146/rubikon.v4i2.47876","url":null,"abstract":"The United States is well-known for its acceptance of homosexuality. Nevertheless, homophobia remains a threat that endangers gay communities in the United States. Homophobia is an intriguing phenomenon for American filmmakers. Through gay-themed movies, those filmmakers intend to raise the awareness that homophobia is elusive to eradicate. This study scrutinizes the representations of homophobia in the United States as seen in gay-themed American movies. The study carries out Postnationalist America Studies as the paradigm of the study which encompasses the discussions of numerous phenomena in the United States. Also, the study applies theory of representation by Stuart Hall probing the representations of homophobia in gay-themed American movies of 1990s-2010s. The study uses nine gay-themed American movies of 1990s-2010s as the primary data of the research. The findings of the study show three representations of homophobia in the United States, which encompass religions, gender roles, heteronormativity, masculinity, and HIV/AIDS as the highlighted factors that incite homophobia. By highlighting those major factors of homophobia, the filmmakers come up with two major intentions. The first intention is the movies as means to criticize the society who conforms to strict religious beliefs, traditional gender roles, masculinity, and heteronormativity. The conformity has led the society to commit homophobia, hence making homophobia elusive to eradicate. The second intention is the movies are aimed at encouraging gay communities to keep fighting for their issues and equality. Keywords: Homosexuality, Homophobia, the United States, Gay-themed American Movies","PeriodicalId":269997,"journal":{"name":"Rubikon : Journal of Transnational American Studies","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126222965","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"FEMSLASH FANFICTION AND LESBIANISM: EFFORTS TO EMPOWER AND EXPRESS ASIAN AMERICAN WOMAN SEXUALITY","authors":"Tyas Willy Kartika, Maria Elfrieda C.S.T","doi":"10.22146/rubikon.v8i2.69689","DOIUrl":"https://doi.org/10.22146/rubikon.v8i2.69689","url":null,"abstract":"The existence of fan fiction nowadays shows more progressive development especially in this digital era when people does not only use internet for communicating and socializing across time and space but they also show their creativity, one of them is by writing a fan fiction. By writing fan fiction in online platforms, people get the opportunity to express their interests and their identities. This opportunity is also obtained by minority groups such as LGBTQ+ where they can express their identity through fan fiction. LGBTQ+ community utilizes online platform as the tool that brings benefit for them. In this case, writing fan fiction in online platforms allows people to create the preferable representation of minority groups and empower them as the part of LGBTQ+ community. This phenomenon can be seen through a website named Asianfanfics.com which shows an increasing number of fan fictions especially the ones with lesbian related tags such as girl x girl, lesbian, and femslash. Particularly, through the femslash subgenre, people use fan fiction to question the heteronormativity. Regarding to this phenomenon, an interview was conducted by choosing three Asian American fan fiction writers from Asianfanfics.com as the interviewees. Furthermore, by using gender theory and intersectionality, this article focuses on how fan fiction becomes a safe space to express their sexual identities and how lesbian relationship is viewed by Asian families.","PeriodicalId":269997,"journal":{"name":"Rubikon : Journal of Transnational American Studies","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121468507","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"CAPITALISM AND SOCIALISM AS IDEOLOGICAL CONSTRUCTIONS IN AMERICAN DYSTOPIAN NOVELS","authors":"Anna Sriastuti, I. Adi, M. A. Rokhman","doi":"10.22146/rubikon.v8i2.69733","DOIUrl":"https://doi.org/10.22146/rubikon.v8i2.69733","url":null,"abstract":"Literature reflects the history of people's lives, which includes lifestyle, culture, language, desires, and important events in people's lives. Dystopia novels cannot be separated from discussions about authoritarian government, restraints on people's freedom, criticism of the development of technology and information, exploitation and the class system, and the arbitrariness of the rulers. Despite telling a bad world, Dystopian novels proved popular in America, a country that promised freedom, equality, and freedom to its citizens. The possibility of different realities captured by American popular novelists who differ from their imaginations gave birth to dystopian novels that are popular in American society. Thus, this study is important to analyse Capitalism and Socialism as ideological constructions in American dystopian novels through Fahrenheit 451, The Handmaid’s Tale, Uglies, and The Hunger Games. This research will formulate an understanding of whether or not American dystopian novels confirm or negate the ideology of Capitalism and the ideology of Socialism.","PeriodicalId":269997,"journal":{"name":"Rubikon : Journal of Transnational American Studies","volume":"89 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126068325","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"RETHINKING THE ‘TRUTH’ OF IDENTITY: DISSECTING QUEERNESS AND EMO SUBCULTURE IN NETFLIX’S THE UMBRELLA ACADEMY","authors":"Pradipta Michella Wibrinda","doi":"10.22146/rubikon.v8i2.69691","DOIUrl":"https://doi.org/10.22146/rubikon.v8i2.69691","url":null,"abstract":"Over the years, the presence of LGBTQ+ community in the media has gone through noticeable change. It is a challenge for online streaming services like Netflix to represent as many communities and subcultures as they can, because accessibility comes with more diverse audience. While many LGBTQ+ characters have been put in the spotlight, those who identify beyond binaries are still arguably underrepresented, especially the ones that belong to socially degraded subculture like emo. The Umbrella Academy is a TV show rooted in emo subculture that feature LGBTQ+ superhero characters, Klaus Hargreeves and Vanya Hargreeves, who do not fully associate with the label “gay”, “lesbian”, or “bisexual”. This study employs what Judith Butler asserts, that gender expressions and practices of desire go beyond binaries, to see how emo subculture engages queerness as rejection to rigid classification of gender identities and sexual practices, as well as a tool to oppose conservatism, especially of previous generations. The discussion reveals that contrary to the popular belief that perceives emo as the culture of straight middle-class white boys, the show perceives emo subculture through the characters’ rejection to absolute identification. The characters show rejection through clothing, behavior, mannerism, and verbal statements. The characters also show opposition to conservatism, which include traditional gender roles, traditional superhero narratives, masculine-feminine polarity, and the ‘truth’ of identity.","PeriodicalId":269997,"journal":{"name":"Rubikon : Journal of Transnational American Studies","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123379419","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"FASHION AND COMMODIFICATION: AN ANALYSIS ON THE GLOBAL PHENOMENON OF SUPREME","authors":"W. Ayuningtyas, Galant Nanta Adhitya","doi":"10.22146/rubikon.v8i2.69692","DOIUrl":"https://doi.org/10.22146/rubikon.v8i2.69692","url":null,"abstract":"Globalization is the global information spread and people interconnectivity. It is driven by technological developments in transportation and communication, removing cultural boundaries among nations. Cultural differences are increasingly less tangible and visible in all cultural products, including in fashion. Due to globalization, fashion brands that originate in a certain country can open stores across multiple continents. The invention of the Internet further widens their accessibility by consumers in any part of the world. However, globalization also brings an affordability gap between the upper and the lower classes. Nonetheless, fashion brands can also take advantage of this economic difference in appealing to their consumers. One of those brands is Supreme. Founded in 1994, it became the most sought-after hypebeast brand among street-fashion enthusiasts worldwide. How do they do it in less than 30 years is interesting to analyze. To answer this objective, this article is conducted from the cultural studies standpoint and the case study method. There are three formulas of positioning it adopts in order to grow globally: (1) the commodification African-American community, (2) the use of celebrity endorsement, and (3) the hype of limited-edition releases. Supreme sells oversized streetwear, heavily influenced by Hip-hop culture, a music genre rooted in the lives of African Americans. The brand makes use of celebrities, especially rappers, to endorse its clothes and accessories. It also continually makes headlines by releasing limited-edition products as well as collaborating with well-known figures and brands.","PeriodicalId":269997,"journal":{"name":"Rubikon : Journal of Transnational American Studies","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125550888","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"MAGISTERIUM AS THE ENEMY OF LIBERAL THOUGHTS IN PHILLIP PULLMAN’S NORTHERN LIGHTS","authors":"N. Bakri","doi":"10.22146/rubikon.v6i2.61493","DOIUrl":"https://doi.org/10.22146/rubikon.v6i2.61493","url":null,"abstract":"Pullman’s Northern Lights is considered by many as a representation of negative criticism toward religion, especially Christianity, for its depictions of the Magisterium. Many researches aim to unravel Pullman’s criticism and prove whether or not the novel is about ‘killing God’, resulting in the general perception that Northern Lights is a condemnation of religion. By comparing the novel to the history of Medieval Church and the power of Magisterium to the Bible, this analysis means to prove whether or not the criticism is addressed to religion and to figure out who really ‘kills God’ that becomes the essential point of Pullman’s criticism in the novel. Using Marxism and its relation to power abuse, this analysis attempts to relate Pullman’s Magisterium to the real Magisterium and how the institution gains its power from God as mentioned in the holy Bible. Magisterium in Northern Lights does not represent God’s will. It serves instead as a critic of who kills God and therefore, it is not a form of literature to condemn religion.Keywords: magisterium; medieval church; scripture; fantasy; power abuse","PeriodicalId":269997,"journal":{"name":"Rubikon : Journal of Transnational American Studies","volume":"SE-2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126570605","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}