Palamedes: A Journal of Ancient History最新文献_第2页

Eternal Memory to Warriors! Military Campaigns in Ancient Barbaricum from the Perspective of Funerary Archaeology 勇士永垂不朽!从丧葬考古学看古代野蛮人的军事活动

Palamedes: A Journal of Ancient History Pub Date : 2022-06-13 DOI: 10.5913/pala.13.2020.a013

Bartosz Kontny

{"title":"Eternal Memory to Warriors! Military Campaigns in Ancient Barbaricum from the Perspective of Funerary Archaeology","authors":"Bartosz Kontny","doi":"10.5913/pala.13.2020.a013","DOIUrl":"https://doi.org/10.5913/pala.13.2020.a013","url":null,"abstract":"\u0000 \u0000 \u0000 \u0000Degree of recognition of the armament models in Barbaricum allows not only to identify certain cultural areas but also to capture the ordinary findings not exactly matching the indigenous pattern. Their interpretation, although burdened with uncertainty, allows depicting the phenomena on the detailed dynamic level, i.e. not as a manifestation of the cultural processes but a phenomenon of a limited scale or relating to small groups of warriors. Author discusses particular finds from differ- ent parts of European Barbaricum, i.a. a Celtic grave from Ciumeşti in Romania, a warrior cemetery from the 1st c. BC in Mutin on the River Seym, 1st/2nd c. AD dou- ble grave from Káloz in Pannonia, 2nd c. AD necropolis in Kariv (western Ukraine), Sudovian Culture grave from Szwajcaria by Suwałki, barrow 2 (early 3rd c. AD) and late antique necropolis at Čatyr Dag in Crimea. Basing on the chosen archaeological examples from different parts of the Iron Age Europe a mobility of a military char- acter – practice mentioned in the written and ethnographic sources – is exemplified. \u0000 \u0000 \u0000 \u0000","PeriodicalId":256038,"journal":{"name":"Palamedes: A Journal of Ancient History","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123155794","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Pour une historiographie des identités nationales 国家身份的史学

Palamedes: A Journal of Ancient History Pub Date : 2022-06-13 DOI: 10.5913/pala.13.2020.a023

G. Traina

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An Aureus of Quietus from the Gothic Territory in Ukraine 来自乌克兰哥特地区的一种安静的金色

Palamedes: A Journal of Ancient History Pub Date : 2022-06-13 DOI: 10.5913/pala.13.2020.a004

Aleksander Bursche, K. Myzgin

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Xenodochivm aniciorum

Palamedes: A Journal of Ancient History Pub Date : 2022-06-13 DOI: 10.5913/pala.13.2020.a005

Filippo Coarelli

{"title":"Xenodochivm aniciorum","authors":"Filippo Coarelli","doi":"10.5913/pala.13.2020.a005","DOIUrl":"https://doi.org/10.5913/pala.13.2020.a005","url":null,"abstract":"\u0000 \u0000 \u0000 \u0000In late antique Rome there existed a particular type of building, usually connected with the great domus of the Christian aristocracy, known as xenodochium whose aim was to provide hospitality for pilgrims. Some recent studies by R. Santangeli Valenzani on this argument provide a wider range of data (in particular regarding the archaeological evidence) and today allow us to confront the problem of the identification of one of these, the Xenodochium Aniciorum. Some inscriptions, from a small area of the Campus Martius, around Via delle Botteghe Oscure, once the site of the small church, which no longer exists, of S. Lucia in Calcarario (identified by Hülsen with S. Lucia in Xenodochio Aniciorum), suggests that it was located in this area, occupied in antiquity by the two porticus Minuciae (vetus and frumentaria), corresponding respectively to Largo Argentina and to the colonnaded area imme- diately to the east of the latter. The detailed study of the late antique and early medieval remains preserved in the ‘sacred area’ of Largo Argentina, realized for the first time by Santangeli Valenzani, has permitted the reconstruction of the building complex, which the author identifies with a monastery. Nevertheless, given the pres- ence in the immediate surroundings, within the ancient building of the Diribitorium, of a large, late antique aristocratic residence, which can be recognized as one of the domus of the Anicii, it is more probable that the complex of Largo Argentina is to be identified with the Xenodochium Aniciorum itself. \u0000 \u0000 \u0000 \u0000","PeriodicalId":256038,"journal":{"name":"Palamedes: A Journal of Ancient History","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114242735","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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San Pietro in Vincoli, Pope John II, and the Mystery of Urbiclus Cedrinus 维科利的圣彼得，教皇约翰二世，以及乌比克勒斯·塞德里诺斯之谜

Palamedes: A Journal of Ancient History Pub Date : 2022-06-13 DOI: 10.5913/pala.13.2020.a016

Paweł F. Nowakowski

{"title":"San Pietro in Vincoli, Pope John II, and the Mystery of Urbiclus Cedrinus","authors":"Paweł F. Nowakowski","doi":"10.5913/pala.13.2020.a016","DOIUrl":"https://doi.org/10.5913/pala.13.2020.a016","url":null,"abstract":"\u0000 \u0000 \u0000 \u0000In this paper, the author offers a new edition and commentary on an inscription from the church of San Pietro in Vincoli, Rome, recording a donation to this church by a certain presbyter Severus (PCBE Italie 2: s.v. Sever(u)s 20), under the patronage of Pope John II Mercurius (533–535). From 1568 onwards, the inscription, usually cited as ILCV 1780 (ed. E. Diehl) has attracted the attention of a number of already early modern scholars, who have offered different readings and dating of this text and have described its changing display location in the building. These aspects of the inscription’s history have been entirely absent from present-day studies of this church, and a need for a proper edition has been increasingly pressing. Alongside the editorial part, the author refers to the enigmatic urbiclus cedrinus, specified in the inscription as the object donated by Severus. Several different possible inter- pretations of this term are examined, including the now prevalent identification as a ‘small cedar disk’ by Giusto Fontanini (1727), and a new option is suggested: that it was a cedar panel decorating the door. \u0000 \u0000 \u0000 \u0000","PeriodicalId":256038,"journal":{"name":"Palamedes: A Journal of Ancient History","volume":"87 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114485527","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Thucydide sur les ktiseis en sicile et sur d’autres antiquités 修昔底德在西西里岛的ktiseis和其他古物上

Palamedes: A Journal of Ancient History Pub Date : 2022-06-13 DOI: 10.5913/pala.13.2020.a002

Benedetto Bravo

{"title":"Thucydide sur les ktiseis en sicile et sur d’autres antiquités","authors":"Benedetto Bravo","doi":"10.5913/pala.13.2020.a002","DOIUrl":"https://doi.org/10.5913/pala.13.2020.a002","url":null,"abstract":"\u0000 \u0000 \u0000 \u0000Thucydides’ so-called « Sicilian archaiologia », which opens his account of the Athe- nian expedition to Sicily of 415–413 BC, does not contain information indispensable for that account. It rather serves as a signal marking a decisive turn of the story. It is not a loose collection of pieces of information on the remote past of Sicily, derived from Antiochos’ Σικελικά or from Hellanikos’ Ἱέρειαι τῆς Ἥρας αἱ ἐν Ἄργει or from other sources. Neither is it an exhaustive, self-sufficient discourse. It is a brilliantly written sketch by which Thucydides wanted to show his ability of getting precise knowledge about particular facts of the ancient past: a literary ἀγώνισμα on the field of antiquarian research. While tacitly relying on Hellanikos’ Ἱέρειαι for the dating of the main Sicilian ktiseis, he tried to establish a more precise chronology at least for a few ktiseis and to give details on the νόμιμα of at least some Sicilian poleis. A similar interest in antiquarian research can be observed in some other places of Thucydides’ work, for instance in his sketch of the topography of old Athens, in his reconstruction of the festival that used to be celebrated at Delos in remote times, or in his remarks on the beginnings of Sparta’s politeia. His treatment of the last topic is particularly significant: he takes a stand that is different both from the stand of Herodotus and from that of Hellanikos, without mentioning the differences. \u0000 \u0000 \u0000 \u0000","PeriodicalId":256038,"journal":{"name":"Palamedes: A Journal of Ancient History","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115326017","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Cassius Dio (53 .27 .2–3), the Pantheon and the ‘Former Caesar’(ὁ πρότερός Καῖσαρ)

Palamedes: A Journal of Ancient History Pub Date : 2022-06-13 DOI: 10.5913/pala.13.2020.a017

Lechosław Olszewski

{"title":"Cassius Dio (53 .27 .2–3), the Pantheon and the ‘Former Caesar’(ὁ πρότερός Καῖσαρ)","authors":"Lechosław Olszewski","doi":"10.5913/pala.13.2020.a017","DOIUrl":"https://doi.org/10.5913/pala.13.2020.a017","url":null,"abstract":"\u0000 \u0000 \u0000 \u0000Agrippa’s Pantheon remains the subject of lively debates. A much-discussed passage is found in Cassius Dio’s Roman History (53.27.2-3), which is most often treated as a stand-alone, self-explanatory whole. However, in order to be comprehensible, each text needs a broader range of reference points in order for meaning to be extracted. In this paper, I analyze part of that contextual spectrum (including Dio’s attitude to the so-called imperial cult and the roles played in his narrative by the cults of both Augustus and Caesar), and I argue that we should view his account of the Pantheon with considerable caution. That account contains three different narrative threads: one based on the annalist tradition, but also one which drew on the author’s own experiences, and one that constituted a literary and rhetorical overlay aimed at real- izing the general objectives of the Roman History. In this account, the ‘former Caesar’ has been placed in between twice over: between the author’s historical knowledge and his present circumstances, and between the realms of gods and humans. That imprecise nature of this expression was no accident. I believe the expression was not so much a reference to a specific statue as a figure of speech emphasizing the differ- ence, fundamental from Dio’s perspective, between the incumbent emperor and his deceased predecessor. \u0000 \u0000 \u0000 \u0000","PeriodicalId":256038,"journal":{"name":"Palamedes: A Journal of Ancient History","volume":"48 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121364397","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Cum subito sole obscurato non comparuisset (cic. resp . 2 .17) Cum subito sole obscurato non comparuisset (cic. resp. 2 . 17)

Palamedes: A Journal of Ancient History Pub Date : 2022-06-13 DOI: 10.5913/pala.13.2020.a018

D. Palombi

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Some Considerations on the Socio-Political Aspects of the Law-Codification in the Province of Yehud in the Persian Period 对波斯时期耶胡德省法典化的社会政治问题的思考

Palamedes: A Journal of Ancient History Pub Date : 2022-06-13 DOI: 10.5913/pala.13.2020.a015

Łukasz Niesiołowski-Spanò

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Les divinités dites abstraites chez les pères de l’Église, une méconnaissance volontaire du polythéisme ? 教父们所谓的抽象神，是对多神论的故意无知?

Palamedes: A Journal of Ancient History Pub Date : 2022-06-13 DOI: 10.5913/pala.13.2020.a021

J. Scheid

{"title":"Les divinités dites abstraites chez les pères de l’Église, une méconnaissance volontaire du polythéisme ?","authors":"J. Scheid","doi":"10.5913/pala.13.2020.a021","DOIUrl":"https://doi.org/10.5913/pala.13.2020.a021","url":null,"abstract":"\u0000 \u0000 \u0000 \u0000Les pères de l’Église utilisent les assimilations philosophiques de listes de divinités romaines pour prouver que les Romains considéraient que derrière la pluralité des dieux existait en fait une divinité unique. Or ils n’évoquent pas du tout des procédures qui étaient encore vivantes dans le culte d’État du milieu du IIIe s. ap. J.-C. Ces listes divines étaient des dispositifs rituels pour souligner et renforcer l’action divine, et non un moyen pour représenter l’unicité du divin. C’était tout le contraire, et l’on peut se demander si cette méconnaissance est volontaire. \u0000The Church fathers use philosophical assimilations in lists of Roman deities to prove that the Romans actually considered that behind the plurality of the gods existed a unique god. However, they do not mention at all the procedures that were still alive in the State cult of the mid-3rd century AD. These divine lists were ritual devices for emphasizing and strengthening divine action, not a means to represent the uniqueness of the divine. It was quite the opposite, and one wonders if this error is voluntary. \u0000 \u0000 \u0000 \u0000","PeriodicalId":256038,"journal":{"name":"Palamedes: A Journal of Ancient History","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121912114","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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