{"title":"Digging without Dirt: Adriaan Reland’s Explorations of the Holy Land","authors":"Ulrich Groetsch","doi":"10.1163/9789004462175_009","DOIUrl":"https://doi.org/10.1163/9789004462175_009","url":null,"abstract":"Adriaan Reland was, without question, a seminal figure in the Early Modern study of Arabic and Islam.1 He seamlessly fits into a tradition of Early Modern scholarship that started with figures such as Thomas Erpenius (1584–1624) and Jacob Golius (1596–1667) and includes doyens in the field such as Johann Heinrich Hottinger (1620–1667), Georg Sale (1697–1736) and Johann Jacob Reiske (1716–1774).2 Obvious economic and political considerations notwithstanding, Early Modern interest in Arabic studies, and the Arabic language in particular, cannot be dissociated from its theological relevance.3 Aside from the fact that an understanding of Islam was perceived as essential for Christian writers in their polemical effort to disavow the most recent Abrahamic religion, Arabic’s close relationship to Hebrew was seen as an important avenue to illuminate the intricacies of sacred scripture. No matter how uniquely openminded Reland’s study and perception of Islam may have been, he remained, to the core, a professor at a university steeped in a long history of theological debates.4 From 1713, Reland was also a formal member of a society for the advancement of Christianity.5 Indeed, Reland himself re-emphasized the","PeriodicalId":235234,"journal":{"name":"The Orient in Utrecht: Adriaan Reland (1676-1718), Arabist, Cartographer, Antiquarian and Scholar of Comparative Religion","volume":"256 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121883051","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Adriaan Reland on Islamic Gems and Seals","authors":"","doi":"10.1163/9789004462175_015","DOIUrl":"https://doi.org/10.1163/9789004462175_015","url":null,"abstract":"","PeriodicalId":235234,"journal":{"name":"The Orient in Utrecht: Adriaan Reland (1676-1718), Arabist, Cartographer, Antiquarian and Scholar of Comparative Religion","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131378073","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Adriaan Reland and Dutch Scholarship on Islam","authors":"","doi":"10.1163/9789004462175_006","DOIUrl":"https://doi.org/10.1163/9789004462175_006","url":null,"abstract":"","PeriodicalId":235234,"journal":{"name":"The Orient in Utrecht: Adriaan Reland (1676-1718), Arabist, Cartographer, Antiquarian and Scholar of Comparative Religion","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122498290","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Adriaan Reland’s Fascination with the Languages of the World","authors":"Toon Van Hal","doi":"10.1163/9789004462175_008","DOIUrl":"https://doi.org/10.1163/9789004462175_008","url":null,"abstract":"Adriaan Reland has often been described as a scholar endowed with an adventurous mind, but with a body that was tied and chained to his desk.1 His linguistic skills were truly remarkable, and led one of his former teachers to declare him ‘the miracle of his years’.2 When this statement was published, Reland was barely fourteen years old. Today, Adriaan Reland owes his renown first and foremost to his mastery of the classical and so-called Oriental languages—the Early Modern designation for what are now generally known as the ‘Semitic languages’, but also including Persian and Ottoman Turkish. It is, therefore, mostly for these reasons that Reland is widely praised, as for instance in Diderot’s famous Encyclopédie, where the entry ‘Rijp’—a village between Alkmaar and Purmerend—is devoted to Reland in its entirety: ‘This village is of no significance; but it boasts of having given birth to Hadrian Reland, a scholar of vast erudition’.3 And also in Edward Gibbon’s (1737–1794) voluminous masterwork, The History of the Decline and Fall of the Roman Empire, Reland is frequently quoted for similar reasons and with great respect. It is, however, important to note that his interest in foreign languages went far beyond his command of the classical and the Oriental languages, as can easily be inferred from his very rich manuscript catalogue, including a considerable number of non-European manuscripts.4 This chapter will investigate the backdrop against which his exceptional interest in ‘less evident’ languages can be understood. After briefly outlining the attitudes towards language learning that were in vogue in the Early Modern period, the article will examine where, why and how Reland contributed to the mapping of the world’s languages.","PeriodicalId":235234,"journal":{"name":"The Orient in Utrecht: Adriaan Reland (1676-1718), Arabist, Cartographer, Antiquarian and Scholar of Comparative Religion","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116596903","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Adriaan Reland’s Legacy as a Scholar of Islam","authors":"Lot Brouwer, Adriaan Reland’s","doi":"10.1163/9789004462175_004","DOIUrl":"https://doi.org/10.1163/9789004462175_004","url":null,"abstract":"In 1705 Adriaan Reland published his De religione Mohammedica,1 which has been regarded as a turning point in Western attitudes to Islam.2 In his preface Reland describes the primary objective of the work as ‘enquiring into the Mahometan Religion, and representing it as it really is’.3 As Reland argues, the study of other religions in general is often tarnished by misconceptions due to the struggles both between Jews, Muslims and Christians, and between Christian confessions.4 Consequently, he continues, the current image of Islam is primarily a Christian invention and does not correspond to reality. Reland had already mentioned the many misconceptions and ‘absurdities’ that characterised the traditional study of Islam in his inaugural lecture at the University of Utrecht in 1701. As he had then argued, a better, more objective study of the religion was of the utmost importance.5 He writes in his preface to De religione Mohammedica: ‘Truth, wherever it is, should be search’d after’, and the aim of his publication is therefore to present the Islamic religion ‘as it is taught in the Mahometan Temples and schools’.6 On the one hand recent scholars have praised Reland’s approach to Islam. David Pailin’s Attitudes to other Religions lists the author as one of the most important scholars responsible for the changing attitude towards Islam in Europe in the seventeenth and eighteenth centuries, and Gerard Wiegers agrees that Reland’s publication was the first attempt to provide an authentic image of Islam based on primary sources.7 Similarly, Alastair Hamilton describes Adriaan Reland as an ‘outstanding Orientalist’ who studied Islam ‘in","PeriodicalId":235234,"journal":{"name":"The Orient in Utrecht: Adriaan Reland (1676-1718), Arabist, Cartographer, Antiquarian and Scholar of Comparative Religion","volume":"429 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116001937","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Adriaan Reland, H. J. V. Rinsum, Alexander Bevilacqua, Alastair Hamilton
{"title":"Adriaan Reland (1676–1718) and His Formative Years","authors":"Adriaan Reland, H. J. V. Rinsum, Alexander Bevilacqua, Alastair Hamilton","doi":"10.1163/9789004462175_003","DOIUrl":"https://doi.org/10.1163/9789004462175_003","url":null,"abstract":"","PeriodicalId":235234,"journal":{"name":"The Orient in Utrecht: Adriaan Reland (1676-1718), Arabist, Cartographer, Antiquarian and Scholar of Comparative Religion","volume":"195 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126170917","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Adriaan Reland, Galatea: An Introduction","authors":"Dirk Sacré","doi":"10.1163/9789004462175_011","DOIUrl":"https://doi.org/10.1163/9789004462175_011","url":null,"abstract":"For Adriaan Reland, writing Latin verse was not a whimsical or an eccentric activity. As a child, he had been encouraged to devote himself to the Latin Muse. He thus developed a passion that stayed with him throughout his life. In those days it was absolutely normal for a talented youngster to be trained in composing Latin hexameters and pentameters from an early age, upon entering the Latin school; nor was it unusual to continue to do so during one’s academic years and even later on in life, at least if one was bestowed with literary perceptiveness. In Reland’s case the first exhortations to try his hand at Latin poetry would have come from his father, Johannes Reland. Indeed, Johannes, an excellently educated pastor, was a devotee of Latin poetry: barely twelve years of age, he had written a Latin poem that had charmed a then renowned Neo-Latin poet;2 later on he abandoned the practice of writing Latin, his son’s biographer tells us, but since his enthusiasm for the Muse remained unaltered, he incited his son to foster the Latin Muse whenever there was some spare time to do so.3 After his first training in a Latin school of Amsterdam, young Adriaan, eleven years old, entered the Athenaeum illustre in the same","PeriodicalId":235234,"journal":{"name":"The Orient in Utrecht: Adriaan Reland (1676-1718), Arabist, Cartographer, Antiquarian and Scholar of Comparative Religion","volume":"198 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114201651","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The First Dutch Translation of Ḥayy ibn Yaqẓān, Reland’s Annotated Version and the Mysterious Translator S.D.B.","authors":"R. Kruk, A. Vrolijk","doi":"10.1163/9789004462175_007","DOIUrl":"https://doi.org/10.1163/9789004462175_007","url":null,"abstract":"Ibn Ṭufayl’s (d. 1185 CE) Ḥayy ibn Yaqẓān has a long history in Dutch. After Edward Pococke’s (d. 1691) edition of the Arabic text with accompanying Latin translation by his son had been published in 1671, a Dutch translation based upon Pococke’s Latin followed suit in 1672.1 The translation remained anonymous, but the translator provided it with an introduction (Dutch ‘voorreede’) in which he states how he became fascinated by the text upon reading Pococke’s Latin and decided to translate it into Dutch. The introduction also contains some basic remarks on prominent Muslim scholars named in the text or otherwise connected to Ibn Ṭufayl. Pococke’s introduction to the text was not included in the Dutch translation. The anonymous translation of 1672 was re-edited twice in 1701. One of the publishers/printers, Pieter Van der Veer of Rotterdam, added a preface, in which he referred to the publication in the previous year of a reprint of the two Pocockes’ Arabic and Latin text. Van der Veer’s re-edition was reprinted in 1721 by Hendrik Schouten in Utrecht, who used Van der Veer’s original printing forme.2 The two 1701 re-editions both say on the title page: ‘translated into Dutch by S.D.B.’3 The meaning of the intriguing initials ‘S.D.B.’ has been the subject of much speculation. As early as in 1896 the Spinoza scholar Koenraad Oege Meinsma tentatively suggested that these initials, read from right to left (was","PeriodicalId":235234,"journal":{"name":"The Orient in Utrecht: Adriaan Reland (1676-1718), Arabist, Cartographer, Antiquarian and Scholar of Comparative Religion","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131327894","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Follow the Light: Adriaan Reland (1676–1718) on Muhammad","authors":"","doi":"10.1163/9789004462175_005","DOIUrl":"https://doi.org/10.1163/9789004462175_005","url":null,"abstract":"","PeriodicalId":235234,"journal":{"name":"The Orient in Utrecht: Adriaan Reland (1676-1718), Arabist, Cartographer, Antiquarian and Scholar of Comparative Religion","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123260889","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}