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The Re-Presentation of David in Psalms 140–143 大卫在诗篇140-143中的再现
4区 哲学
Tyndale Bulletin Pub Date : 2019-05-01 DOI: 10.53751/001c.27717
Jill Firth
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引用次数: 1
Faith and Narrative: A Two-Level Reading of Belief in the Gospel of John 信仰与叙事：约翰福音信仰的两个层面解读
4区 哲学
Tyndale Bulletin Pub Date : 2019-05-01 DOI: 10.53751/001c.27710
Chris Seglenieks
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引用次数: 0
Sacrifice and Centralisation in the Pentateuch: Is Exodus 20:24-26 Really at Odds with Deuteronomy? 《摩西五经》中的牺牲与集中：出埃及记20:24-26真的与申命记有出入吗？
4区 哲学
Tyndale Bulletin Pub Date : 2019-05-01 DOI: 10.53751/001c.27709
Benjamin A. Foreman
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引用次数: 0
Septuagint Lexicography and Language Change in Greek Judges Septuagint词典学与希腊法官的语言变化
4区 哲学
Tyndale Bulletin Pub Date : 2019-05-01 DOI: 10.17863/CAM.37647
W. A. Ross
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引用次数: 1
Why Derbe? An Unlikely Lycaonian City for Paul’s Ministry 为什么是德比？保罗的事工不太可能的利卡念城
4区 哲学
Tyndale Bulletin Pub Date : 2019-05-01 DOI: 10.53751/001c.27712
Bob Wagner, Mark Wilson
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引用次数: 0
The Pools of Siloam: Biblical and Post-Biblical Traces 西罗亚水池:圣经和后圣经的痕迹
4区 哲学
Tyndale Bulletin Pub Date : 2019-05-01 DOI: 10.53751/001c.27711
Elaine A. Phillips
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引用次数: 0
The Coherence of Penal Substitution: An Edwardsean Defence 刑罚替代的连贯性:爱德华式辩护
4区 哲学
Tyndale Bulletin Pub Date : 2019-05-01 DOI: 10.53751/001c.27714
Christopher Woznicki
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引用次数: 0
Colossians 1:23: A Case for Translating ἐπιμένετε (Continue) as Imperative, not Indicative 歌罗西书1:23:将ν πιμ ετε (Continue)翻译为祈使而不是指示的例子
4区 哲学
Tyndale Bulletin Pub Date : 2019-05-01 DOI: 10.53751/001c.27713
V. Balabanski
{"title":"Colossians 1:23: A Case for Translating ἐπιμένετε (Continue) as Imperative, not Indicative","authors":"V. Balabanski","doi":"10.53751/001c.27713","DOIUrl":"https://doi.org/10.53751/001c.27713","url":null,"abstract":"","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43056669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Congregational Membership, Church Purity, and Presbyterian and Congregationalist Polemics During the Puritan Revolution 清教革命期间的会籍、教会纯洁、长老会和公理会的争论
4区 哲学
Tyndale Bulletin Pub Date : 2019-05-01 DOI: 10.53751/001c.27715
Youngkwon Chung
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引用次数: 0
The Persuasive Intent of the Book of Leviticus 利未记的说服性意图
4区 哲学
Tyndale Bulletin Pub Date : 2019-01-01 DOI: 10.53751/001c.27716
K. Smith
{"title":"The Persuasive Intent of the Book of Leviticus","authors":"K. Smith","doi":"10.53751/001c.27716","DOIUrl":"https://doi.org/10.53751/001c.27716","url":null,"abstract":"Although past scholarship on Leviticus has tended to deconstruct the text into its parts to explore the historical situation behind each source, recent scholarship has explored the literary artistry of Leviticus and aspects of rhetoric in its ritual and legal texts. There has been very little argument articulated, however, as to how Leviticus, as the sum of its parts, displays a rhetorical strategy that achieves a particular persuasive intent. This study addresses this lacuna and, in doing so, engages a critical problem that attends to this task – the text's perceived incoherence. By embedding discourse analysis within a rhetoricalcritical framework, this study argues that the global schema of Leviticus is made up of fifteen episodes (Lev. 1–7, 8–10, 11, 12, 13–14, 15, 16, 17–21, 22:1-16, 22:17-33, 23:1-44, 24:1-9, 24:10-23, 25–26, 27). Each episode progresses to the next by sequential connectedness, which is the reason why Leviticus gives the impression of incoherence. The principle in 10:3, דבכא םעה־לכ ינפ־לעו שדקא יברקב, provides coherence within Leviticus 1–16 until the refrain םכיהלא הוהי ינא emerges as the global thematic referent. This study suggests that the sequential connectedness of the global schema is part of the rhetorical strategy to accentuate how YHWH is to be sanctified and glorified first within the ritual domain of the tabernacle in the camp (Lev. 1–16) and then within the ethical and ritual domains in the land (Lev. 17–27). The intent of this strategy is to form the new covenant community at Sinai into a people and priesthood who ensure that YHWH is sanctified and glorified in their midst and so dissuades Israel from persisting in a condition of impurity in the future lest death and exile ensue.","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70825417","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
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