Cengiz Han ve Mirası最新文献

{"title":"Japon Siyasi Tarihinde Cengiz Han ve Moğollar","authors":"Mürsel Doğrul","doi":"10.53478/tuba.2021.030","DOIUrl":"https://doi.org/10.53478/tuba.2021.030","url":null,"abstract":"\"Today, Japan's political culture is represented by peace-lover (pacifist), economic and aesthetic imagery. With the exception of certain historical periods, the Japanese archipelago is known for its many cultural values such as Samurai, Buddhism, Shintoism and ikebana as the cradle of aesthetics and art. On the other hand, the non-aesthetic and non-cultural concept that comes to mind with Japan is “kamikaze” (suicide bomber). The term appeared in Japanese political history during World War II, when the Japanese armies made suicide plunges from the air to the enemy's naval forces. However, the deep meaning and concept of kamikaze can be traced back to the history of Mongo-Japanese relations. Imperial historical literature in Japan brings us with the assertion that Genghis Khan was a Japanese. Moreover, Japan is also said to be the architect of Mongolian nationalism, which is shaped by the perception of Genghis Khan today. Entitling the Japanese suicide operations as kamikaze towards the end of the Pacific War between the United States and Japan can be thought as an attempt to transmit a divine mission to these attacks. The divine meaning of the kamikaze for the Japanese brings along unstudied considerations. The main objective of this study is to reveal the contemporary impressions of Genghis Khan's legacy in Japan. This study deals with the phenomenon of Genghis Khan and his effects with an eclectic method, focusing on his effects on the political history of the Japanese rather than historical periodicity.\"","PeriodicalId":229307,"journal":{"name":"Cengiz Han ve Mirası","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127175618","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Moğol Hanlarının Müslümanlaşması","authors":"Mustafa Uyar","doi":"10.53478/tuba.2021.026","DOIUrl":"https://doi.org/10.53478/tuba.2021.026","url":null,"abstract":"The Islamization of the Mongolian khans and aristocracy is a multidimensional and complex process. The importance of the Turkish religious figures in the conversion of the Mongols to Islam is known and frequently emphasized in contemporary historical sources. The narratives about the relations of Sufi sheikhs--most of whom were Turks-- with the Mongols presented in this study are based on hagiographies and other contemporaneous sources; they have been examined in their historical context to give a description of the activities of these Sufis whose religious influence over the Mongolian khans is obvious. . In the context of their political and cultural influences, priority is given to the sheikhs of Qubrawiyya and Qalandariyya, whose biographies and activities are discussed briefly. Moreover, the Turkish Sufi sheikhs, the Sufi circles, their activities, and the role of the Turkish consideration of religion in this process will be discussed.","PeriodicalId":229307,"journal":{"name":"Cengiz Han ve Mirası","volume":"66 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116301508","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Türk ve İslam Eserleri Müzesi","authors":"Zeynep Atbaş","doi":"10.53478/tuba.2021.036","DOIUrl":"https://doi.org/10.53478/tuba.2021.036","url":null,"abstract":"\"Ottoman sultans showed a great interest in books; on the one hand, they had their palace workshops prepare manuscripts ornamented with unique illustrations and illuminations; on the other hand, they collected books created in other locations of the Islamic world through various means, such as, gifting, looting, and purchasing. The subject of this article involves the artistic manuscripts from the Ilkhanid era that entered the Topkapı Palace Treasury. Most manuscripts in the Topkapı Palace Library consist of copies and sections (juz’) of the Koran. With their illumination and binding, these large-format books designed by the skillful illuminators and bookbinders of the Ilkhanid era are early fourteenth-century masterpieces of Islamic art of the book. Among these are Koran sections prepared for the famous Ilkhanid ruler, Sultan Uljaytu Khodabanda, and the renowned vizier, Rashid al-Din. Some examples were written by the most illustrious Islamic calligraphers, Yaqut al-Musta’simi and Arghun Kamili, illuminated by the famous artist of the era who worked in Baghdad, Muhammad b. Aybak b. Abdallah, and bound by bookbinder Abd al-Rahman. The Ilkhanid era was also a time when fascinating and important manuscripts were prepared in terms of book illustration. Two of the three Mongol-era manuscripts in the Topkapı Palace collection are copies of the Jami’at-Tawarikh—a general history of the world prepared by a commission led by the vizier Rashid al-Din under the order of the Ilkhanid ruler Ghazan Khan— while the third is a copy of the Garshaspnama. In addition, some paintings that appear in one of the palace albums belong to a volume of the Jami’at-Tawarikh on the history of Mongol khans, which has not survived. The significant and unique paintings of the Ilkhanid era are the Miʿrajnama paintings made by Ahmed Musa featured in the album prepared for Bahram Mirza, the brother of the Safavid sultan, Shah Tahmasp. The preface of the album written by Dust Muhammad refers to the famous painter Ahmed Musa, who lived in the era of the Ilkhanid ruler Abu Said, to have “removed the veil from the face of painting and invented the painting that was popular in that era.” In addition, the author states that he illustrated a Miʿrajnama. However, only the eight album pages with miʿraj images have survived this work. Through their bindings, illuminations, calligraphy, and illustrations, Ilkhanid era manuscripts from the Topkapı Palace constitute a vital collection that demonstrates the advanced level reached by the arts of the book during this era. \"","PeriodicalId":229307,"journal":{"name":"Cengiz Han ve Mirası","volume":"52 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121932456","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Çinggis Han’ın İç Asya Halklarının Kaderine Getirdiği Değişim","authors":"İsenbike Togan","doi":"10.53478/tuba.2021.020","DOIUrl":"https://doi.org/10.53478/tuba.2021.020","url":null,"abstract":"In general Chinggis Khan is evaluated in terms of the campaigns and conquests he carried out on the cities and states of Central Asia and China. Here in this study the focus is on his impact on nomadic societies. While the pre-Chinggisid period is characterized by nomadic clans, tribes and principalities, the new order (jasagh) entailed membership in the army of conquest. It was not only changes in the composition of the society that these changes are visible, but also in patterns of succession. In their effort to legitimize the new order, historians of the period used old-time emotional verses in their records implying a continuity. Retrospectively it can be said that all of these developments changed Inner Asia from a society where intra-tribal strife, migrations, invasions and conquests had been the rule, to more or less homogenous “tribes” who became involved in social and religious literature, historiography thus leaving records of their culture for the posterity.","PeriodicalId":229307,"journal":{"name":"Cengiz Han ve Mirası","volume":"54 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127448172","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Cengiz Han’ın İktisat Düşüncesi ve Mirası","authors":"M. Tuğrul, Cem Korkut","doi":"10.53478/tuba.2021.027","DOIUrl":"https://doi.org/10.53478/tuba.2021.027","url":null,"abstract":"\"The first date the Mongolian name was used in historical sources is the VII. century. Mongols were considered an insignificant tribe in this period. The use of the Mongolian name as a state and dynasty coincides with the period of Genghis Khan. Mongols had very close relations with the Turks during the periods when they emerged as a political power, and these two nations were influenced by each other in many ways during the Great Hun, Göktürks and Uyghurs periods. The period when the Mongols played their main role in the world history scene was during the Mongol Empire established by Temüjin. Temüjin gathered the Mongol tribes under a single state administration and received the title of Genghis Khan. The spreading momentum at the time of Genghis Khan enabled the Mongols to establish one of the largest empires in history. So much so that this empire dominated about a quarter of the world. Most researchers tend to explain these expansionist activities of Genghis Khan and his legacy for the successors with barbarism and brute force. However, this explanation is inadequate not only in many respects but also in terms of understanding Genghis Khan’s economic activities and the administrative system he established. The most important reason for this is that the sources related to Genghis Khan period are mostly insufficient. In this study, existing sources will be examined from the perspective of economic history. In addition, the Laws of Genghis Khan (Yassa) will be analyzed in terms of economy. This study analyzes the economic activities of Genghis Khan and the economic structure of the Mongol Empire at that time.\"","PeriodicalId":229307,"journal":{"name":"Cengiz Han ve Mirası","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128088754","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Erzurum'un Sembolü İki Medrese: Çifte Minareli/Hatuniye ve Yakutiye Medreseleri","authors":"Nermin Şaman Doğan","doi":"10.53478/tuba.2021.035","DOIUrl":"https://doi.org/10.53478/tuba.2021.035","url":null,"abstract":"\"Erzurum, a border borough in the Eastern Anatolia region, was an important center at the time of the Roman, Byzantium, Georgian, Armenian, Saltuqids, Seljuk, Ilkhanid, Aqqoyunlu, Qarakoyunlu and Ottoman eras. In Erzurum, historical urban fabric related to the Turks came into being at the time of the Saltuqids. This pattern continued by construction during the time of Seljuk and Ilkhanid periods. Today, the citadel, Kale Masjid located within the citadel (mid-12th century) and Tepsi Minaret (mid-XIIth century) along with Grand Mosque (1179), Double Minaret/Hatuniye (1285-1290) and Yakutiye Madrasahs that are located outside of the citadel and within the bailey constitute the monumental constructions of the city. Following Seljuks’ defeat in the Battle of Kösedağ in 1243, in the ongoing period, the region experienced a process of Mongol invasions. Erzurum was the first city that was captured by Mongols in their incursions to Anatolia (1242). The monumental constructions that gave the city of Erzurum its characteristics were built in the Ilkhanid Period. In this study, these constructions will be reinterpreted in the context of their cultural medium Double Minaret/Hatuniye (1285-1290) and Erzurum Yakutiye (1310-1311) were built during the Ilkhanid period in Erzurum. Over the course of the Ilkhanid period in Anatolia, monumental constructions like madrasahs were prioritized. Erzurum Double Minaret/Hatuniye Madrasa (1285-1290) has an open courtyard and Erzurum Yakutiye Madrasa (1310-1311) with an enclosed courtyard are examples of the biggest madrasas in Anatolia. \"","PeriodicalId":229307,"journal":{"name":"Cengiz Han ve Mirası","volume":"73 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134376091","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Moğol İmparatorluk Mirasının Önemli Bir Unsuru Olarak Alangoa Kültü","authors":"Nilgün Dalkesen","doi":"10.53478/tuba.2021.033","DOIUrl":"https://doi.org/10.53478/tuba.2021.033","url":null,"abstract":"State formations have generally transformed societies into more hierarchical structures, caused differentiation in gender roles and formed more powerful patriarchal social structures. However, the traditional understanding of the Mongol society, which gives importance to the female line and female values, was institutionalized and preserved through centuries in the Mongol Empire of Chinggis Khan. The fact that Chinggis Khan’s divine lineage was based on a woman named Alangoa, who got pregnant from divine light, has been very influential. In the Secret History, the ideal female model through the Alangoa cult was shaped by the mother of Chinggis Khan, Mother Höe’lün and his wife Börte and institutionalized in the Mongolian official state ideology. This article will examine how the traditional gender roles were institutionalized around the Alangoa cult in the light of the Secret History of the Mongols. In addition, the questions of why and how this understanding continued among Turco-Mongolian states and empires that were not descendants from Chinggis Khan’s lineage after the Mongol Empire will also be addressed.","PeriodicalId":229307,"journal":{"name":"Cengiz Han ve Mirası","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127512141","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Nesebname-i Müluk (Moğol Kısmı) Ve Muizzü’l- Ensab’ın Biçim Ve İçerik Açısından Mukayesesi","authors":"Hayrunnisa Alan","doi":"10.53478/tuba.2021.031","DOIUrl":"https://doi.org/10.53478/tuba.2021.031","url":null,"abstract":"\"Nesebname-i Müluk or Şu’ab-ı Pencgâne is a genealogical work which is to be found in the corpus of the famous vizier of Ilkhanate, Rashid al-Din Fazl Allah. This work contains the names of the rulers and their families in world history alongside partial descriptions, including ancestors and caliphs of Prophet Muhammed, rulers of Khitai, Kaisers (rulers of Europe), ancestors and descendants of Genghis Khan, rulers of Bene Israel. His access to historical information about China, the Islamic world, Byzantine, Turkish and Mongol and to include them in the narrative was made possible by Rashid al-Din’s service as a statesman and historian at the Ilkhanate court. The additional part regarding Jewish history is related to Rashid al-Din’s background. In the work, the nations of Noah’s sons and human beings are divided into different branches, the names of the rulers of each branch are mentioned and the ancestors and descendants of Genghis Khan are included as an important part of this whole. Thus, the Mongolian dynasties were defined as legitimate dynasties in accordance with Islamic historiography within world history. The way the names in the pedigree are written (writing in a round or square frame, ink color, etc.) reinforces the theme of legitimizing the Cengiz lineage. Shu’ab has been both a source and an example for the Muizzü’l-ensab prepared in the Timurid palace in terms of form and content. The reproduction of the work in the Timurid palace reflects the perceptions and realities of the Timurid period and is a valuable example of the transfer and updating of tradition. The Muizzü’l-ensab produced in the Timurid court is anonymous and is not as large as the genealogy in the Reşidüddin’s corpus; it is limited to the lineage of Genghis Khan and Emir Timur and the officers who served them. Muizz serves the legitimacy of the Timurid rulers.\"","PeriodicalId":229307,"journal":{"name":"Cengiz Han ve Mirası","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125929772","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Türkiye ve Türk Dünyası Tarih Bilincinde Cengiz ve Halefleri Algısı","authors":"Abdullah Gündoğdu","doi":"10.53478/tuba.2021.024","DOIUrl":"https://doi.org/10.53478/tuba.2021.024","url":null,"abstract":"The great steppe belt, stretching from Lake Baikal in Southern Siberia to the Himalayan mountains, from Manchuria to Eastern Europe and the Balkans, connects Europe and Asia transversely. The Turkic and Mongolian peoples, the inhabitants of this continuous wide belt defined as central Eurasia, established the largest empires in the ancient and medieval world history with their great military movements and migrations. Among these empires, the founding of the Genghis Empire is a unique event of its kind in world history. The countries of the vast Eurasian region, from the Far East to Central Asia and Eastern Europe, were united for the first time in their history under the rule of the same dynasty. After the XIII. century, the axis of world history was based on the relations and struggles of the four great branches that formed the empire for more than three centuries – the Yuan / Kublai, Ilkhanli, Golden Horde and Chagatai khanates - among themselves and with other states. Emir Timur, who entered the struggle for the revival of the empire in the field of the Chagatai Khanate, opened the door of a new era connecting this process to modern history. There is a need to consider how the perception of Genghis and his successors is reflected on the historiography and historical consciousness in identity construction in Turkey and the Turkic world.","PeriodicalId":229307,"journal":{"name":"Cengiz Han ve Mirası","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127861207","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Rus Yıllıklarındaki Tarihî Hikâyelerde Altın Orda","authors":"İlyas Kemaloğlu","doi":"10.53478/tuba.2021.029","DOIUrl":"https://doi.org/10.53478/tuba.2021.029","url":null,"abstract":"The Golden Horde is one of the greatest Turkish states in the Middle Ages. Although there are not many sources left from the Golden Horde until today, the historical sources of neighboring states relatively fill this gap, especially in terms of the state’s foreign policy. Some of these sources were published in Turkey. The least utilized works relevant to this subject are the sources named as ‘historical stories’ located in the Russian chronicles. These stories, which speak of real incidents, deal with the important events in the Golden Horde – Russian relations as well as the Russian states and the lives of clergy who came to the fore in this process. The historical stories in the Russian chronicles referring to the issues from the first encounter of the Mongols with the Russians (1223) until the end of the Golden Horde’s rule over Russia (1480) will be briefly introduced in the context of the relations between the Golden Horde and Russian principalities in this study.","PeriodicalId":229307,"journal":{"name":"Cengiz Han ve Mirası","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130757226","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}