Jurnal SUARGA: Studi Keberagamaan dan Keberagaman最新文献

{"title":"Konsep Perdamaian Agama Islam sebagai Ummat Khalayak dalam Surah Al-Hujurat Ayat 13","authors":"Ernah Dwi Cahyati, Derry Ahmad Rizal","doi":"10.24090/suarga.v1i1.6678","DOIUrl":"https://doi.org/10.24090/suarga.v1i1.6678","url":null,"abstract":"This article seeks toexplain that humans know each other among religious people in the Qur'an Surah Al-Hujurat: 13 and as an interpretation shows the greatness of God that man was created to have a high sense of tolerance. In  this article, an important meaning is found, namely God's call for mankind in the world to know with each other regardless of anything, as well as the basic concept of Islam that provides peace and affection between fellow creatures of God. Through this paper, a little review of the principles of Islam as a religion of peace. Surah Al-Hujurat: 13 includes surah which supports the concept of rahmatan lil alamin.","PeriodicalId":219936,"journal":{"name":"Jurnal SUARGA: Studi Keberagamaan dan Keberagaman","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131079528","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"KOMODIFIKASI AGAMA DALAM KONTEN YOUTUBE “UKHTI MEGA OFFICIAL”","authors":"Desika Fiorentina","doi":"10.24090/suarga.v1i1.6572","DOIUrl":"https://doi.org/10.24090/suarga.v1i1.6572","url":null,"abstract":"Fenomena adanya media sosial yang sangat di gandrungi saat ini adalah Youtube. Youtube merupakan salah satu platform audio visual sudah ada sejak lama yang mendapat perhatian tersendiri dalam masyarakat, terlebih anak muda yang memiliki ide kreatif dalam membuat konten-konten youtube sehingga konten tersebut menarik minat viewers untuk menontonnya. Kebebasan masyarakat yang dapat berperan sebagai kreator  sekaligus penonton menjadi daya tarik masyarakat khususnya Indonesia untuk menggunakan Youtube. Memiliki akses yang sangat mudah serta beragam konten yang up to date yang disajikan menjadikan Youtube sebagai alternative untuk masyarakat terlebih generasi muda. Konten-konten yang disajikan bisa dalam ekonomi seperti iklan produk, review produk tertentu, dalam bidang pendidikan semisal beasiswa, perjalanan mengembara dalam menuntut ilmu, atau yang lainnya ataupun konten berbasis agama yang berisikan tentang berisi motivasi, ceramah, hijrah, atau konten agama lainnya. Penggunaan media sosial  berdampak  pada peningkatan  perekonomian penggunanya. Para pengguna Youtube atau yang sering dikenal dengan Youtuber bisa menghasilakn pundi-pundi rupiah melalui jumlah likers, subscribers ataupun share.[1] \u0000  \u0000[1] Ferdi Arifin, “Mubaligh Youtube dan Komodifikasi Konten Dakwah”, Jurnal Dakwah dan Komunikasi, Volume 4, Nomor 1, Januari-Juni 2019.","PeriodicalId":219936,"journal":{"name":"Jurnal SUARGA: Studi Keberagamaan dan Keberagaman","volume":"57 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123394511","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Martha Nussbaum's Feminist Philosophy on Body Autonomy and Its Relationship to the Experiences of Women Survivors of Child Marriage: A Case Study in Sukamara, Central Kalimantan.","authors":"Alfonso Munte, Riam Esobio Korsina","doi":"10.24090/suarga.v1i1.6571","DOIUrl":"https://doi.org/10.24090/suarga.v1i1.6571","url":null,"abstract":"       This paper traces the journey of women who survived child marriage in Sukamara, Central Kalimantan. Sukamara is the district in Central Kalimantan with the highest child marriage rate. Central Kalimantan is one of the provinces with the highest child marriage rate in Indonesia. The purpose of this research how to analize experiences of survivors of child marriage victims regarding bodily autonomy. Then, the writer connects the autonomy of the body with the moral problematic phenomenon of objectivity as a power relation according to Martha Nussbaum's understanding. Researchers used interview research methods. The research instrument uses a detailed list and then is classified into factual solids, categories and theme questions. The results of the study, the research subjects experienced bitter experiences which were illustrated by acts of sexual violence, neglect from husbands and in-laws, and the lack of reproductive health due to women's responsibilities from power relations in survivors of child marriage. In addition, this study also confirmed Martha Nussbaum's theory that objectification is present in the absence of approval, pride and independence which is something negative.","PeriodicalId":219936,"journal":{"name":"Jurnal SUARGA: Studi Keberagamaan dan Keberagaman","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122184224","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Makna Filosofis Barongsai dalam Agama Konghucu","authors":"Ananna Islam, Arif Hidayat","doi":"10.24090/suarga.v1i1.6626","DOIUrl":"https://doi.org/10.24090/suarga.v1i1.6626","url":null,"abstract":"Penelitian ini bertujuan untuk memaparkan makna filosofis yang terkandung dalam kesenian barongsai dari sudut pandang agama Konghucu. Teori yang digunakan dalam penelitian ini adalah teori semiotika yang digagas oleh Roland Barthes. Metode yang digunakan untuk mendapatkan data yaitu dengan cara wawancara kepada salah satu tokoh agama Konghucu, dan studi pustaka. Hasil penelitian menunjukkan bahwa, singa sebagai hewan dalam penggambaran Barongsai melambangkan keberanian, kekuatan, stabilitas, kepercayaan diri, dan keberuntungan. Bagian tubuh Barongsai diantaranya, (1) hidung singa yang biasanya berwarna hijau merupakan lambang keberuntungan, kemakmuran, dan pengaruh surga, (2) dahi yang diberi ornamen cermin ialah simbol untuk menakuti roh jahat, (3) tanduk di kepala Barongsai menjadi simbol untuk hidup dan regenerasi serta mewakili unsur perempuan, (4) telinga dan ekor  mewakili kebijaksanaan dan keberuntungan, (5) tulang belakang menjadi wujud dari ular merupakan simbol pesona dan kekayaan, (6) dahi dan jenggot berasal dari naga menjadi simbol kekuatan, kepemimpinan serta mewakili unsur laki-laki, (7) bagian terakhir adalah punuk belakang kepala yang berarti simbol umur panjang. Selain itu terdapat lima warna kostum Barongsai yang melambangkan berbagai unsur. Warna-warna ini terdiri dari, (1) kuning yang melambangkan unsur bumi sebagai pusat kehidupan, (2) hitam perlambangan dari unsur air dan merujuk pada arah utara, (3) hijau sebagai lambang dari unsur kayu dan arah timur, (4) merah menjadi lambang dari unsur api serta merunjuk pada arah selatan, (5) terakhir warna putih yaitu menggambarkan unsur logam dan arah barat. Buah, bunga, dan sayur dalam pentas bermakna, (1) jeruk mandarin, sebagai bentuk limpahan rezeki, (2) jeruk bali, bentuk dari perlindungan dan keutuhan keluarga, (3) nanas, simbol kejayaan dan mekarnya rezeki, (4) tebu, lambang dari kemerdekaan, kemakmuran, kesuburan, dan umur panjang, (5) selada, bentuk harapan di tahun baru agar memberikan keberuntungan, (6) biji teratai, simbol banyaknya keturunan, (7) lili putih, melambangkan keharmonisan rumah tangga, (8) daun bawang, simbol dari uang dan kekayaan.","PeriodicalId":219936,"journal":{"name":"Jurnal SUARGA: Studi Keberagamaan dan Keberagaman","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129127086","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Localization in Humanitarian Response: Strengthening Local Communities Capacity Through Women's Leadership in Disaster Risk Reduction (Case Study: Central Sulawesi and Banten Province)","authors":"R. Imaduddin, Richa Syapitri","doi":"10.24090/suarga.v1i1.6570","DOIUrl":"https://doi.org/10.24090/suarga.v1i1.6570","url":null,"abstract":"The impact of humanitarian crises and disasters on structural inequalities and women'svulnerability is discussed in depth in this paper. Despite these difficulties, women are still the earliestresponders in disasters, have the ability to reach hard-to-reach areas, and have a great awareness of the localcontext. The findings of research and lessons learned from the YAA program in humanitarian response inCentral Sulawesi and Banten will be the focus of this paper. There are five important results of the researchand learning program. First, the disaster increased pre-existing gender disparities. This crisis has affectedwomen and girls disproportionately. For women, this has resulted in new risks and vulnerabilities, as wellas new potential for change. Secondly, men continue to dominate the official decision-making structuresand coordinating systems for disaster response. Women and women-led organizations, on the other side,have been able to impact informal and local decision-making spaces. The third finding is that women andwomen-led groups have a wide range of skills, expertise, and connections that become important assets inhumanitarian assistance. Due to a lack of competence in humanitarian work and operational capacity issues,women's participation is still limited. The fourth result is that local community voices, knowledge, andcultural traditions can all be deployed as resources in a community-based disaster risk reduction programthat is integrated into regional development policy. The last result is that the community's collective memoryof disasters, as well as local understanding about disaster risk mitigation, must be transferred down throughthe family in order for potential disasters to be dealt with effectively. In other words, localization inhumanitarian response brings communities, particularly local women, at the centre of humanitarianpreparedness and response in a fair and dignified manner. It is believed that by localizing humanitarianresponse, local capacity will increase, reducing disaster risk and promote community resilience in the faceof disasters.","PeriodicalId":219936,"journal":{"name":"Jurnal SUARGA: Studi Keberagamaan dan Keberagaman","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130548928","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}