{"title":"Introduction: The Printing Press as an Agent of Power","authors":"H. Helmers, N. Lamal, J. Cumby","doi":"10.1163/9789004448896_002","DOIUrl":"https://doi.org/10.1163/9789004448896_002","url":null,"abstract":"On the frontispiece of Prosper Marchand’s 1740 history of the printing press, written at the tercentenary of its presumed invention, the press is an emblem of Enlightenment. Descending from the heavens, it spreads its light and is welcomed by Minerva and Mercury, the gods of wisdom and dissemination. In all its Enlightenment idealism, Marchand’s emblem is at the heart of a longstanding, and to some extent still persistent discourse: that the invention of the printing press was an emancipating power, a bringer of light.1 It is therefore no coincidence that the second edition of Elizabeth Eisenstein’s seminal work Printing Revolution in Early Modern Europe used this captivating engraving as a frontispiece.2 If the invention of the printing press was, in Eisenstein’s famous phrase, an agent of change, that change has been perceived to be a largely positive, modernising force by many scholars writing long after Marchand.3 Print’s wide reach and persistence over time was conducive to standardisation, to cultural memory and to cross-cultural interchange on a previously unimaginable scale.4 It spurred the spread of literacy, allowed ordinary people to access different sources of information and gave permanence to radical ideas challenging conceived wisdom. On such an account, the new technology","PeriodicalId":219728,"journal":{"name":"Print and Power in Early Modern Europe (1500–1800)","volume":"145 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124070004","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Printing for the Reformation: The Canonical Documents of the Edwardian Church of England, 1547–1553","authors":"Celyn Richards","doi":"10.1163/9789004448896_007","DOIUrl":"https://doi.org/10.1163/9789004448896_007","url":null,"abstract":"The reign of Edward VI ushered in a period of defiant evangelicalism in England. Imperial ambassador François van der Delft wrote to Charles V in worried tones just months into the reign about the surging evangelicalism that followed Edward’s accession. The publication and compulsory provision of new official church documents spearheaded the Edwardian reformation.2 Between 1547 and 1553, the regime introduced five new official publications to be purchased by every parish church in the realm: Archbishop Cranmer’s Homilies and Erasmus’ Paraphrases (31 July 1547), the Order of Communion and the Catechism (8 March 1548), and the Book of Common Prayer (January 1549 and November 1552).3 These publications, along with the Henrician Great","PeriodicalId":219728,"journal":{"name":"Print and Power in Early Modern Europe (1500–1800)","volume":"41 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126463307","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Between Ego Documents and Anti-Catholic Propaganda: Printed Revocation Sermons in Seventeenth-Century Lutheran Germany","authors":"M. Christ","doi":"10.1163/9789004448896_019","DOIUrl":"https://doi.org/10.1163/9789004448896_019","url":null,"abstract":"In 1670, the revocation sermon (Revocationspredigt) of Georg Friedrich Habel came off the printing press in Leipzig. The text was based on a sermon Habel delivered on 4 January 1670, making it not only a revocation sermon, but also a New Years’ sermon (Neues Jahr / oder Revocation-Predigt).*,1 In it, he explained and justified his decision to leave behind the Catholic Church and to become a Lutheran. The sermon was reprinted six years after its first publication in a slightly altered version, with minor changes in the title and without a dedication. Apparently there was enough demand to merit printing this second version.2 Johann Georg, also called Georgi, one of the most prolific printers in Leipzig at the time, printed both texts. So far as we know, this was the only work by Habel that was printed, and little is known about him aside from the information in his sermon. Habel’s sermon had a plain title page, without any illustrations, border decorations or other visual markers (see figure 17.1). The text was divided into several sections, and key features of the text, like the title of the sermon and Habel’s name, were printed in a larger typeface, immediately drawing the reader’s eye to them. The title stressed that Habel had left Popery behind and found his way to the only true church – the Lutheran one. The sermon is dedicated to the pastors and consistory of Dresden, who were in charge of ensuring the orthodoxy of Saxon Lutheranism. They also would have been responsible for testing Habel when he first expressed his desire to convert to Lutheranism.","PeriodicalId":219728,"journal":{"name":"Print and Power in Early Modern Europe (1500–1800)","volume":"123 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122155219","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Printing for Central Authorities in the Early Modern Low Countries (15th–17th Centuries)","authors":"Renaud Adam","doi":"10.1163/9789004448896_005","DOIUrl":"https://doi.org/10.1163/9789004448896_005","url":null,"abstract":"In August 1495, Archduke Philip the Handsome promulgated a new constitution for the County of Zeeland (Keure van Zeelandt in Dutch).1 In Antwerp Govaert Bac later printed the text. It was the first time that the central authorities of the Low Countries resorted to printing to disseminate its official acts. This case, and in particular the links between the Antwerp printer Govaert Bac and the Burgundian court in Brussels, provide the starting point for a broader study, exploring the relationship between the community of printers and the central government in the early modern Low Countries. This complex relationship has not yet been the subject of a detailed study. Until now, only the relationship between printers and local, provincial or religious authorities have attracted the attention of scholars. Investigations were notably conducted on the French-speaking part of the Low Countries and Antwerp.2 To fill this","PeriodicalId":219728,"journal":{"name":"Print and Power in Early Modern Europe (1500–1800)","volume":"56 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130562720","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Illustrating Authority: The Creation and Reception of an English Protestant Iconography","authors":"N. Epstein","doi":"10.1163/9789004448896_018","DOIUrl":"https://doi.org/10.1163/9789004448896_018","url":null,"abstract":"Tudor printer and publisher John Day established his dominance over the trade in English martyrologies and cemented a reputation for brazen Protestant polemics packaged in richly illustrated books with the publication of his 1563 book Actes and Monuments. While much ink has been spent on Day’s effective use of paratext and illustrations to further his patrons’ propagandistic endeavours, significantly less has been written about his most heavily illustrated texts: Christian Prayers and Meditations (1569) and the subsequent A Booke of Christian Prayers (1st ed. 1578).1 While the two prayer books have too many textual and visual variations to be considered two editions of the same work, their shared content and means of creation makes it imprudent to examine them in isolation.2 As the most densely illustrated Tudor prayer books, the little attention these works have received in the historiography","PeriodicalId":219728,"journal":{"name":"Print and Power in Early Modern Europe (1500–1800)","volume":"70 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125878190","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Collecting ‘Toute l’Angleterre’: English Books, Soft Power and Spanish Diplomacy at the Casa del Sol (1613–1622)","authors":"E. O. Magaña","doi":"10.1163/9789004448896_016","DOIUrl":"https://doi.org/10.1163/9789004448896_016","url":null,"abstract":"During the summer of 1592, the Spanish-based English College of St. Alban was honoured by an important guest.1 While conducting an official visit to Valladolid, King Phillip II called at the college in early August. He was received in great style by the rector and its students, who delivered welcome addresses in different languages as part of the entertainment.2 A witness account of the day, published by the Jesuit Robert Parsons, related how the first student salutations were in Hebrew, Greek and Latin, all to the great enjoyment of the attendants.3 After these salutations, speeches followed in languages far less familiar to the Spanish court: English, Welsh and ‘Scotish’, a language that was ‘comonlie used in the courte and better parte of Stotland [sic]’ and was ‘not much different from the Inglis’.4 Perhaps overly conscious of how strange these languages might sound to Spanish listeners, Parsons added that the remarks were brief and accompanied by ample gesticulation. It suggests that this audience was more accustomed to Hebrew, Greek and Latin. One can find further confirmation in the Jesuit’s report, when he stated that just after the delivery of speeches in languages of the British Isles, deemed ‘barbarous and peregrine to spanish eates’, there followed ‘other three that were presupposed to be understood by all or the most parte of them that were present’.5 In this","PeriodicalId":219728,"journal":{"name":"Print and Power in Early Modern Europe (1500–1800)","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126037803","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Ferdinando de’ Medici and the Typographia Medicea","authors":"","doi":"10.1163/9789004448896_012","DOIUrl":"https://doi.org/10.1163/9789004448896_012","url":null,"abstract":"","PeriodicalId":219728,"journal":{"name":"Print and Power in Early Modern Europe (1500–1800)","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129154975","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Papacy, Power, and Print: The Publication of Papal Decrees in the First Fifty Years of Printing","authors":"Margaret Meserve","doi":"10.1163/9789004448896_014","DOIUrl":"https://doi.org/10.1163/9789004448896_014","url":null,"abstract":"Historians of early modern Europe have long remarked on the closely intertwined histories of printing and the Reformation.1 Recent studies have cast new light on just how the new technology of print was adopted by the Reformers and contributed to the rapid spread of Luther’s challenge to papal authority.2 The picture that emerges is that of an enterprising group of theologians and scholars working in collaboration with equally enterprising printers to spread a revolutionary message to the European reading public. Using cheap formats like the broadside or the quarto pamphlet, publishing texts in both the high scholastic Latin of academic theology and in local vernaculars, and relying on images as well as text to convey their key points, Reformers and printers worked together to launch a momentous religious and social movement. Meanwhile, conventional wisdom has it, the papacy, the conservative and authoritarian institution on the receiving end of these printed critiques, stood by, unsure how to respond or unwilling to seize the same tools and engage in the same popularising discourse. This somewhat simplistic account (which I admit I have further simplified here) overlooks the fact that at the start of the sixteenth century, the Roman Catholic Church presided over the largest and most elaborate communication apparatus in the western world.3 The pope claimed spiritual jurisdiction over every Latin-rite Christian from Iceland to the Middle East and beyond; for","PeriodicalId":219728,"journal":{"name":"Print and Power in Early Modern Europe (1500–1800)","volume":"116 2","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114113491","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Rise of the Stampatore Camerale: Printers and Power in Early Sixteenth-Century Rome","authors":"P. Sachet","doi":"10.1163/9789004448896_010","DOIUrl":"https://doi.org/10.1163/9789004448896_010","url":null,"abstract":"More than any other early modern power, the sixteenth-century Catholic Church is generally identified with a strict, if not reactionary policy towards printing. As part of its struggle against the Reformation, the papacy developed a vast and centralised system of ecclesiastical censorship. While it failed to be as universal as originally envisaged, it had serious ramifications on the culture of Catholic countries, beginning with Italy. An ever-growing number of studies is devoted to this subject, benefiting from the opening of the archive of the Roman Inquisition in 1998 and from the ground-breaking critical edition of the Indexes of Forbidden Books.1 By contrast, almost all of the Church’s attempts to harness printing as a means of communication in support of its own cause have been largely overlooked. This observation is especially true for the very heart of Catholicism, the city of Rome. In the capital of the Papal States, however, cardinals and popes did employ local publishers to print an array of scholarly books to challenge Protestantism mostly in the patristic and historiographical fields. As I have illustrated elsewhere, these innovative attempts took place long before the establishment of the Typographia Vaticana in 1587.2","PeriodicalId":219728,"journal":{"name":"Print and Power in Early Modern Europe (1500–1800)","volume":"88 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130875768","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Politics of Print in the Dutch Golden Age: The Ommelander Troubles (c. 1630–1680)","authors":"Arthur der Weduwen, Rudolf Schuringh","doi":"10.1163/9789004448896_009","DOIUrl":"https://doi.org/10.1163/9789004448896_009","url":null,"abstract":"In December 1642, alarming reports spread throughout the Dutch Republic. A military incursion in Groningen, in the north-east of the country, ravaged the countryside. A small but ferocious band of soldiers, some seventy in total, tore through villages and farms, plundering, raping, taking hostages and throwing pregnant women off a dyke. Although the Dutch Republic was a state that depended on commerce, it was also a country that was almost continually at war throughout the seventeenth century. However, this episode of warfare was not part of a conflict between the Dutch and a foreign power, but between contesting political factions within the Dutch state. The December raid in Groningen was not an account of a foreign invasion, but of an instance of violence committed by Dutch soldiers against Dutch citizens. This was one sad, but recurring event, which took place as part of the Ommelander Troubles. This particular instance of violence has come down to us thanks to a publication by the Council of Ommelanden, the representative assembly of nobles and landholders of the Groningen countryside. On 9 December 1642, they published a placard against the city of Groningen, accusing the magistrates of that city of sponsoring the vicious raid. In eight short paragraphs, the Ommelanders claimed that Rudolph Schuringh, one of the magistrates of the city, had led the excursions into Ommelanden territory, and that he had employed a company of garrisoned soldiers in the pay of the States General, thereby using ‘weapons of the generality ... against their own lords and pay masters’.1 At the end of the placard, the Council of Ommelanden called upon their citizens to capture Schuringh, and answer the call to arms to protect their ‘fatherland’ whenever church bells were rung (see figure 7.1). The Ommelanden broadsheet is a chilling text, portraying some of the horrors inflicted upon the Groningen countryside by a band of marauding troops. It is also a remarkable piece of official print, representing a public attack by","PeriodicalId":219728,"journal":{"name":"Print and Power in Early Modern Europe (1500–1800)","volume":"63 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115795930","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}