The Journal of Religion and Popular Culture最新文献

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Hollywood’s Bad Muslims: Misrepresentations and the Channeling of Racial Violence 好莱坞的坏穆斯林:误传和种族暴力的渠道
The Journal of Religion and Popular Culture Pub Date : 2021-10-07 DOI: 10.3138/jrpc.2020-0068
I. Labidi
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引用次数: 1
Muslims and the Making of America 穆斯林与美国的形成
The Journal of Religion and Popular Culture Pub Date : 2021-03-01 DOI: 10.3138/JRPC.2020-0021
Diana Gómez López
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引用次数: 0
Envy: Exposing a Secret Sin 嫉妒:揭露秘密的罪恶
The Journal of Religion and Popular Culture Pub Date : 2020-05-13 DOI: 10.3138/jrpc.2019-0048
Kennon Rice
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引用次数: 0
Blur: A New Paradigm for Understanding Youth Culture by Jeff Keuss (review) 《模糊:理解青年文化的新范式》杰夫·高斯著(书评)
The Journal of Religion and Popular Culture Pub Date : 2015-06-01 DOI: 10.3138/JRPC.27.2.BR1
Ron Belsterling
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引用次数: 0
Apocalyptic AI: Visions of Heaven in Robotics, Artificial Intelligence, and Virtual Reality 启示录人工智能:机器人、人工智能和虚拟现实中的天堂愿景
The Journal of Religion and Popular Culture Pub Date : 2014-06-01 DOI: 10.3138/JRPC.26.2.267
GrazianoMichael
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引用次数: 0
Invented Religions: Imagination, Fiction and Faith 《虚构的宗教:想象、虚构与信仰
The Journal of Religion and Popular Culture Pub Date : 2014-06-01 DOI: 10.3138/jrpc.26.2.259
McCraryCharles
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引用次数: 17
No Sympathy for the Devil: Christian Pop Music and the Transformation of American Evangelicalism 《不同情魔鬼:基督教流行音乐与美国福音派的转变》
The Journal of Religion and Popular Culture Pub Date : 2014-06-01 DOI: 10.3138/JRPC.26.2.265
Timothy K. Snyder
{"title":"No Sympathy for the Devil: Christian Pop Music and the Transformation of American Evangelicalism","authors":"Timothy K. Snyder","doi":"10.3138/JRPC.26.2.265","DOIUrl":"https://doi.org/10.3138/JRPC.26.2.265","url":null,"abstract":"Stowe, David W. No Sympathy for the Devil: Christian Pop Music and the Transformation of American Evangelicalism. Chapel Hill: University of North Carolina Press. Hardback, 2011. 291 pp. $37.50 ISBN: 978-0-807-83458-9. Paperback: 2013. 304 pp. $27.95 ISBN: 978-1469606873 Scholars of American religion have long been interested in how evangelicals have engaged in practices and strategies of cultural engagement. Frequent are their attempts to trace such cultural engagement through politics, media, and education. Far less frequent are examples of scholars considering the relationship between American evangelicals and popular culture, much less going so far as to assert that the popular music of Christianity during a given era (in this case the 1960s and 1970s) had a causal force in the transformation of the evangelical movement. This is the task that David W. Stowe sets out to accomplish in No Sympathy for the Devil. Stowe begins his study heavily indebted to the analytical frame of \"cultural front\" as developed by Yale cultural historian Michael Denning. In this way, Stowe frames the convergence between the Jesus movement and its music, known as contemporary Christian music, as \"a peculiar new cultural formation with unexpected consequences for the religious and political affiliations of large numbers of Americans\" (5). The conceptual linchpin by which Stowe understands the causal relationship between Christian pop music and the transformation of evangelicalism can be found in his argument that music is not merely a cultural artifact but a social practice. In other words, music is not just a byproduct of culture but actually shapes culture (and subcultures) itself. Throughout the first half of the book, Stowe explores the relationships between contemporary Christian musicians (such as Lonnie Frisbee, David Berg, and Chuck Girard), folk musicians (such as Bob Dylan and Johnny Cash), black gospel singers (such as Aretha Franklin and Marvin Gaye), and musicals ranging from Jesus Christ, Superstar to Godspell to Gospel Road. Stowe tells interesting, vivid historical accounts, drawing on interviews, newspaper articles, music liner notes, and concert programs as well as authorized biographies. These thick accounts offer the reader extraordinary insights into the cultural production of contemporary Christian music in its early, formative years. In the second part of the book, the discussion shifts as Stowe shows how the countercultural movement of the 1960s and 1970s grew in its influences and soon became inseparable from the social movement that mobilized a generation of evangelicals into American electoral politics beginning with Jimmy Carter and culminating with the rise of the religious right and the Reagan Revolution. Throughout this historical shift into politics, the Jesus movement and its synergistic companions are never far from the discussion. …","PeriodicalId":219603,"journal":{"name":"The Journal of Religion and Popular Culture","volume":"241 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2014-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133491021","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Secularization and Its Discontents 世俗化及其不满
The Journal of Religion and Popular Culture Pub Date : 2013-06-01 DOI: 10.3138/JRPC.25.2.REV004
O. BakerJoseph
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引用次数: 0
Authors of the Impossible: The Paranormal and the Sacred 《不可能:超自然与神圣》的作者
The Journal of Religion and Popular Culture Pub Date : 2013-06-01 DOI: 10.3138/jrpc.25.3.rev004
E. AugerEmily
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引用次数: 2
Godwired: Religion, Ritual and Virtual Reality 《上帝连线:宗教、仪式和虚拟现实》
The Journal of Religion and Popular Culture Pub Date : 2013-03-01 DOI: 10.3138/JRPC.25.1.167
S. Okey
{"title":"Godwired: Religion, Ritual and Virtual Reality","authors":"S. Okey","doi":"10.3138/JRPC.25.1.167","DOIUrl":"https://doi.org/10.3138/JRPC.25.1.167","url":null,"abstract":"Wagner, Rachel. Godwired: Religion, Ritual and Virtual Reality. New York: Routledge, 2012. 266 pp. $39.95 (US). ISBN: 978-0-415-78145-9 The rapid development of media and digital technology in the last few decades has inspired a great deal of research into the intersections among religion, media, and culture. In Godwired: Religion, Ritual, and Virtual Reality, Rachel Wagner offers a creative and insightful text focusing on the interactions and parallels between virtual reality and religion. Wagner defines virtual reality as \"any form of digital technology that involves user engagement with software via a screen interface\" (1). The definition is understandably (if perhaps overly) broad, as her range of examples stretches from online worlds (Second Life) and transmedia franchises (Avatar, Star Wars)to flash mobs and digital prayer walls. Wagner argues that our engagements with virtual reality and religion are analogous, with both presenting many of the same possibilities and challenges. She describes religion in terms of both bricolage and family resemblance: religion rolls together rituals, myths, texts, morals, and communal boundaries, resulting in a recognizable combination. The theoretical groundwork for tying virtual reality and religion together is laid in the third chapter's analysis of the relationships among rituals, games, and stories. Wagner describes the \"ritual-game-story thing\" (54) as a complex hybrid, with each phenomenon displaying various degrees of interactivity, play, rules, narrative, and conflict. The differences among these three, especially between ritual and game, may be difficult to clearly demarcate, but Wagner argues that it primarily rests in the participants' attitudes: rituals make ultimate claims while games make limited ones. The remainder of the book is a collection of topics that build on this theoretical framework. Wagner explores the possibility of the \"virtual sacred\" in light of Mircea Eliade's sacred/profane distinction (chapter four), the construction of identity (chapter five) and community (chapter 6) in light of virtual reality, and the potential for evil (chapter seven) and revelation (chapter eight) in video games. In the final chapters, she attempts to synthesize the key insights of these earlier chapters, arguing that both religion and virtual reality engage in worldbuilding as a way of imagining sacred and virtual space. The synthesis rests on applying the concept of transmedia, in which an overarching narrative or world is developed across multiple forms of media, to religious traditions. Wagner is particularly effective at problematizing the sometimes rigid distinctions between virtual and other spaces. …","PeriodicalId":219603,"journal":{"name":"The Journal of Religion and Popular Culture","volume":"150 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2013-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132323494","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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