The Maghrib in the Mashriq最新文献

Lost Somewhere in Between? On the Transmission of History from Islamic West to East in Premodern Times: The Case of the Almohad Caliph Abū Yūsuf Yaʿqūb and the Battle of Alarcos 迷失在两者之间?论前现代历史从伊斯兰西方到东方的传播:以阿莫哈德哈里发阿布伊Yūsuf雅伊qūb和阿拉尔科斯战役为例

The Maghrib in the Mashriq Pub Date : 2021-01-18 DOI: 10.1515/9783110713305-005

Philip

引用次数: 1

The Influence of Andalusi Ṣūfism on the Central Islamicate World: Ibn Sabʿīn’s son and his Kitāb al-Sulūk fī ṭarīq al-qawm 安达卢西Ṣūfism对中央伊斯兰世界的影响:伊本·萨卜·阿卜杜拉的儿子和他的Kitāb al-Sulūk f´ṭarīq al-qawm

The Maghrib in the Mashriq Pub Date : 2021-01-18 DOI: 10.1515/9783110713305-013

Josep Bellver

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Constructing the Boundary between Mashriq and Maghrib in Medieval Muslim Sources 中世纪穆斯林资料中马什里格语和马格里布语的边界建构

The Maghrib in the Mashriq Pub Date : 2021-01-18 DOI: 10.1515/9783110713305-002

Giovanna Calasso

{"title":"Constructing the Boundary between Mashriq and Maghrib in Medieval Muslim Sources","authors":"Giovanna Calasso","doi":"10.1515/9783110713305-002","DOIUrl":"https://doi.org/10.1515/9783110713305-002","url":null,"abstract":"The classification of the world’s many facets – its territories, populations, languages and history – is one of the fields where the differences between cultures become most evident. Likewise, within a single cultural milieu, such classifications reveal the changes that occur over time in the way of conceiving oneself and others. It is also a field where the need to separate, to establish differences, and thus identities, is continuously held in check by networks of relationships that prove divides wrong, contradicting labels and classifications. The second volume of the New Cambridge History of Islam, entitled The Western Islamic World: Eleventh to Eighteenth Centuries, is a case in point. At first glance, it follows a rather unusual geopolitical structure, including, apart from the predictable first section on “Al-Andalus and North and West Africa (Eleventh to Fifteenth Centuries)”, a second one on Egypt and Syria (11th c. until the Ottoman conquest), as well as a third one on Muslim Anatolia and the Ottoman Empire. It then returns to “North and West Africa (Sixteenth to Eighteenth Centuries)”, and concludes with a chapter dedicated to the “Ottoman Maghreb”. Thus, the label “Western Islamic World”, considered over a period spanning from the 11th century to the 18th century, applies here to a much wider geographical domain than one might expect. However, as can be inferred from Maribel Fierro’s introduction to the volume, the Mediterranean orientation of the political powers and commercial trends, as well as the encounter/clash with Christian Europe, are the main elements binding together geographical areas that are not always strictly “western”. Meanwhile, the regions viewed as the Islamic East – including Iran and Central Asia – were much more profoundly influenced by the encounter/clash with Indian and Chinese civilizations.1 Yet, as observed by the editors of the volume dedicated to The Eastern Islamic World, “crudely severing the lands","PeriodicalId":198010,"journal":{"name":"The Maghrib in the Mashriq","volume":"69 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125086209","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Vehicles of Cultural Identity: Some Thoughts on Maghribi Scripts and Manuscripts in the Mashriq 文化认同的载体:对马什里克的马格里文字和手稿的一些思考

The Maghrib in the Mashriq Pub Date : 2021-01-18 DOI: 10.1515/9783110713305-017

Umberto Bongianino

{"title":"Vehicles of Cultural Identity: Some Thoughts on Maghribi Scripts and Manuscripts in the Mashriq","authors":"Umberto Bongianino","doi":"10.1515/9783110713305-017","DOIUrl":"https://doi.org/10.1515/9783110713305-017","url":null,"abstract":"Abū al-Ḥajjāj Yūsuf Ibn al-Shaykh al-Balawī (527–604 H/1132–1208 CE) was one of the most respected scholars from Almohad Málaga: a prolific author of prose and poetry, a renowned teacher of Arabic literature, grammar, and Islamic jurisprudence, and imām at the congregational mosque of the city. He was also a wealthy and vigorous man: he is recorded to have paid for, and physically contributed to, the erection of 25 mosques and the digging of more than 50 wells in Málaga, in service to the urban community. Before becoming established as a notable in his hometown, however, Ibn al-Shaykh was one of the many Andalusi intellectuals who had travelled to the Mashriq to perform the ḥajj and study under the most prominent scholars of Egypt, Iraq, and Greater Syria. Being a man of action as well as intellect, he fought as a ghāzī against the Castilians under the Almohad caliph al-Manṣūr, and against the Crusaders under Ṣalāḥ al-Dīn (Saladin), thus playing an active role on the two major jihād fronts of the 12th-century Mediterranean.1 During most of the year 562 H/1166-7 CE, Ibn al-Shaykh resided in Alexandria and became a close disciple of the local traditionist Abū Ṭāhir al-Silafī (d. 576 H/ 1180 CE). In his partly autobiographical treatise Kitāb Alif bāʾ li-l-alibbāʾ (“The Book of Alif and Bāʾ for the Discerning”), a pedagogical work completed shortly before his death and dedicated to his son, the Malagan scholar recounts the following anecdote:","PeriodicalId":198010,"journal":{"name":"The Maghrib in the Mashriq","volume":"109 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133590194","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Communicating a Biography: A Comparison of the Maghribi-Andalusi and Mashriqi Sources on al-Qāḍī ʿIyāḍ 传达传记:马格里布-安达卢西语和马什里奇语来源的比较al-Qāḍī & Iyāḍ

The Maghrib in the Mashriq Pub Date : 2021-01-18 DOI: 10.1515/9783110713305-006

Maiko Noguchi

{"title":"Communicating a Biography: A Comparison of the Maghribi-Andalusi and Mashriqi Sources on al-Qāḍī ʿIyāḍ","authors":"Maiko Noguchi","doi":"10.1515/9783110713305-006","DOIUrl":"https://doi.org/10.1515/9783110713305-006","url":null,"abstract":"The compilation of biographies was one of the most common and important intellectual activities in the premodern world. In Islam, a large number of biographical dictionaries devoted to poets, ʿulamāʾ, aʿyān (notable people), and others have been produced over the centuries and continue to be written even today.1 We can ascertain various things from biographies, not only about the individual being described but also about the particular group(s) of people to which they belonged. As such, many modern studies of medieval biographies have been produced to help further knowledge of aspects of social and intellectual history. However, when researching the life of an individual, we often come across multiple sources. These sources are sometimes contradictory in nature, even though they relate to the same person. In such cases, how should we make sense of the differences between the texts? Which information – if any – should we consider more reliable or plausible? Examining the communication and development or alteration of biographical information over time and space may help us answer these questions, and this paper will do so through a case-study of al-Qāḍī ʿIyāḍ (d. 544 H/1149 CE). Al-Qāḍī ʿIyāḍ was one of the most famous jurists of the Mālikī law-school and a renowned ḥadīth scholar in the medieval Maghrib. His life was included in a number of biographical dictionaries after his death not only in the Islamic West but also in the East, despite the fact that he never made the ḥajj, visited the Mashriq, or had many teachers or students there. This is rather interesting because, although the people of the Mashriq might not have generally shown an interest in someone who had limited involvement with them, a certain","PeriodicalId":198010,"journal":{"name":"The Maghrib in the Mashriq","volume":"247 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130067640","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

A Majorcan in Baghdad. Al-Ḥumaydī’s Jamʿ bayn al-Ṣaḥīḥayn and Its Reception in the Mashriq 巴格达的马略卡岛。Al-Ḥumaydī的《Jam Al- bayn Al- -Ṣaḥīḥayn》及其在Mashriq的接受

The Maghrib in the Mashriq Pub Date : 2021-01-18 DOI: 10.1515/9783110713305-007

C. Adang

引用次数: 0

Isnād of Ibn Khaldūn: Maghribi Tradition of Knowledge in Mamlūk Cairo 伊本的Isnād Khaldūn: Mamlūk开罗的马格里布知识传统

The Maghrib in the Mashriq Pub Date : 2021-01-18 DOI: 10.1515/9783110713305-014

Kentaro Sato

{"title":"Isnād of Ibn Khaldūn: Maghribi Tradition of Knowledge in Mamlūk Cairo","authors":"Kentaro Sato","doi":"10.1515/9783110713305-014","DOIUrl":"https://doi.org/10.1515/9783110713305-014","url":null,"abstract":"In Muḥarram 791 H/January 1389 CE, Ibn Khaldūn (732–808 H/1332–1406 CE) was appointed as a professor of ḥadīth at the Ṣarghitmish madrasa in Cairo. He chose to lecture on al-Muwaṭṭaʾ, the famous ḥadīth collection compiled by Mālik ibn Anas (d. 179 H/795 CE). His first lecture, before starting on the body of the text, focused on his isnād and the brief introduction of the author and book. For his autobiography, Ibn Khaldūn reproduced the full text of his first lecture, including his isnād that traces back to the author Mālik.1 Figure 1 is the reconstructed isnād of Ibn Khaldūn based on his lecture text.2 One of the remarkable things in this figure is that it shows only Maghribi3 scholars’ names, and none of Mashriqi scholars’, except the author Mālik. It is true that Ibn Khaldūn was born in Tunis and lived in various cities and towns in al-Maghrib, such as Fez, Granada, and others, until he finally migrated to Cairo around the age of 50. Given that he learned from Maghribi scholars in the early stages of his life and inherited the Maghribi tradition of knowledge, it does not seem so surprising that his isnād does not include any Mashriqi scholars’ names.","PeriodicalId":198010,"journal":{"name":"The Maghrib in the Mashriq","volume":"55 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131834001","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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The Impact of Maghribi Ḥadīth Commentaries on the Mashriq 马格里布语的影响Ḥadīth对马格里布语的评论

The Maghrib in the Mashriq Pub Date : 2021-01-18 DOI: 10.1515/9783110713305-008

Khaoula Trad

{"title":"The Impact of Maghribi Ḥadīth Commentaries on the Mashriq","authors":"Khaoula Trad","doi":"10.1515/9783110713305-008","DOIUrl":"https://doi.org/10.1515/9783110713305-008","url":null,"abstract":"Within twenty years of the prophet Muḥammad’s death, Islam fanned out westward,1 beginning with Ifrīqiya2 until reaching the Iberian Peninsula in 92 H/ 711 CE.3 From Kairouan to Fez and on to Córdoba, these lands were to remain strongly interconnected, despite the changes of dynasties and the historical events that would push the two shores of the western Mediterranean to confront one another4 and at times to each consider the other part as the enemy.5 Al-Maghrib al-ifrīqī and al-Maghrib al-andalusī6 formed a nucleus of a geographical, social, cultural and religious convergence. The conquest was not only a territorial and political expansion, but also a specifically religious and ideological one, and so the spread of Islam brought with it the development and flourishing of the Islamic sciences, including ʿulūm al-ḥadīth and in particular the genre of ḥadīth commentaries. In this context, the present contribution intends to shed light on how ḥadīth collections were introduced into the Islamic West, how they were received, how Maghribi scholars dealt with them, and, accordingly, how the Maghrib came to be considered as dār ḥadīth. In addition, I will dedicate a section to the leadership of the Maghrib vis-à-vis the ḥadīth literature dealing with commentaries. As indicated in the title, the central purpose of this study is to highlight the importance of Maghribi ḥadīth commentaries and their impact on the Mashriq. I will take the","PeriodicalId":198010,"journal":{"name":"The Maghrib in the Mashriq","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115515128","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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The Maghrib in the Mashriq. Knowledge, Travel and Identity. Introduction 马什里格的马格里布。知识、旅行和身份。介绍

The Maghrib in the Mashriq Pub Date : 2021-01-18 DOI: 10.1515/9783110713305-001

Maribel Fierro, Mayte Penelas

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Frontmatter

The Maghrib in the Mashriq Pub Date : 2021-01-18 DOI: 10.1515/9783110713305-fm

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