Simon Magus in Patristic, Medieval and Early Modern Traditions最新文献_第2页

Simon Magus and Simon Peter in Medieval Irish and English Legends 中世纪爱尔兰和英国传说中的西蒙·马格斯和西蒙·彼得

Simon Magus in Patristic, Medieval and Early Modern Traditions Pub Date : 2005-01-01 DOI: 10.1163/9789047415466_013

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Simon Magus, Nicolas of Antioch, and Muhammad 西门法师，安提阿的尼可拉，还有穆罕默德

Simon Magus in Patristic, Medieval and Early Modern Traditions Pub Date : 2005-01-01 DOI: 10.1163/9789047415466_014

{"title":"Simon Magus, Nicolas of Antioch, and Muhammad","authors":"","doi":"10.1163/9789047415466_014","DOIUrl":"https://doi.org/10.1163/9789047415466_014","url":null,"abstract":"Scholars of the Middle Ages have established that in the twelfth and thirteenth centuries, there was an intellectual shift in the Christian polemic against Islam. Whereas in earlier centuries heresiologists defined Islam as pagan, in the high Middle Ages the prevailing opinion emerged that it was instead a heresy. Medieval writers, who drew upon a rich theological tradition dating to the patristic era, sustained and expanded this new perspective. Many of the patristic theological refutations against heretics proved once again useful as groups such as the Waldensians, Albigensians, and others made serious challenges against the dominant orthodoxy. Even though Islam had already been a formidable presence in the Mediterranean— especially since the conquest of the Iberian Peninsula in the early eighth century—in the high Middle Ages the continued expansion of Islam, including its defeat of the Crusaders, was perceived to be an increased threat to Christendom. A corollary development was the greater interest in Islam—mainly to discredit or refute it—by some leading western Christian theologians. One thing is certain: medieval writers were intent on demonstrating the heretical nature of Islamic doctrines and the perversity of Islamic morality. Medieval polemicists, however, resorted to a standard theological weapon to assault Islam, typology. Through typology medieval writers were capable of constructing alleged historical and doctrinal links between","PeriodicalId":190993,"journal":{"name":"Simon Magus in Patristic, Medieval and Early Modern Traditions","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2005-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126937641","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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“Simon Magus, Dogs, and Simon Peter” 《魔法师西蒙、狗和西蒙·彼得》

Simon Magus in Patristic, Medieval and Early Modern Traditions Pub Date : 2005-01-01 DOI: 10.1163/9789047415466_012

引用次数: 2

The Fall of Simon Magus in Early Christian Commentary 《早期基督教注释》中西蒙法师的堕落

Simon Magus in Patristic, Medieval and Early Modern Traditions Pub Date : 2005-01-01 DOI: 10.1163/9789047415466_011

A. Ferreiro

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Pope Clement I, Martin of Tours and Simon Magus in the Cathedral of León, Spain 教皇克莱门特一世，图尔的马丁和西蒙法师在León大教堂，西班牙

Simon Magus in Patristic, Medieval and Early Modern Traditions Pub Date : 2005-01-01 DOI: 10.1163/9789047415466_016

引用次数: 0