Molecular interventions最新文献

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Hidden Stories 隐藏的故事
Molecular interventions Pub Date : 2022-12-22 DOI: 10.1080/1369801x.2022.2158487
Kristín Loftsdóttir
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引用次数: 0
Colonial Czechoslovakia? Overseas and Internal Colonization in The Interwar Czechoslovak Republic 殖民捷克斯洛伐克?两次世界大战之间捷克斯洛伐克共和国的海外和国内殖民
Molecular interventions Pub Date : 2022-12-21 DOI: 10.1080/1369801x.2022.2157309
Filip Herza
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引用次数: 0
Patriotic Science 爱国主义的科学
Molecular interventions Pub Date : 2022-12-21 DOI: 10.1080/1369801X.2022.2158488
H. Rambukwella
{"title":"Patriotic Science","authors":"H. Rambukwella","doi":"10.1080/1369801X.2022.2158488","DOIUrl":"https://doi.org/10.1080/1369801X.2022.2158488","url":null,"abstract":"During the onset of the COVID-19 pandemic (a global highly contagious respiratory infection) in early 2020, Sri Lanka witnessed an upsurge in indigenous discourses. These ranged from claims by western medical doctors that pirit pæn (water blessed during Buddhist chanting) has scientifically proven health benefits to endorsements of a divinely inspired syrup. These discourses gained wide publicity and received state endorsement with the health minister consuming the syrup on national television. But by early 2021 these discourses had lost their lustre and the health minister contracted COVID. These “alternative” discourses nearly derailed the country’s vaccination program. By 2021, many who backed these ideas had lost credibility and the state and public began to place faith in vaccination. The sudden public visibility of these indigenous discourses and their swift decline speaks to the complex politics of indigeneity. This essay uses the Sri Lankan case to argue that decoloniality, which has become a global theoretical trend, in some instances is insufficiently self-reflexive of how its conceptual premises are appropriated by nativist discourses. The fetishization of the indigenous can have devastating consequences. When Sri Lankan western-trained doctors spoke on behalf of a romanticized indigeneity they were appropriating the authority of indigenous medicine, which had historically fashioned itself as a “scientifically” valid hybrid alternative. When variants of decolonial thinking promote a radically “non-modern” ontology and epistemology, a similar process of romanticization occurs. I conclude with a call for a critical practice that recognizes how the so-called “modern” and “traditional” are more apparent than real and are deeply implicated in each other. I also argue for the importance of recognizing the significance of an agonistic critical orientation that is not resistant to knowledge based on its putative “western” origins.","PeriodicalId":19001,"journal":{"name":"Molecular interventions","volume":"32 1","pages":"828 - 845"},"PeriodicalIF":0.0,"publicationDate":"2022-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81863570","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Balfour Conversations: British human rights activists and the call to reckon with implication 《贝尔福对话》:英国人权活动人士和考虑影响的呼吁
Molecular interventions Pub Date : 2022-12-21 DOI: 10.1080/1369801x.2022.2158483
Bethany Elce
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引用次数: 0
Imperial Medicine and Proselytization in Robert Kerr’s “Salvific” Activities in Morocco, 1886–1915 1886-1915年,罗伯特·克尔在摩洛哥的“救世”活动中的帝国医学和传教
Molecular interventions Pub Date : 2022-12-20 DOI: 10.1080/1369801x.2022.2158486
Lahoucine Aammari
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引用次数: 0
The Myth of Sufi Sindh: Reflections on the Orientalist and Nationalist Historiography 苏菲信德神话:对东方主义与民族主义史学的反思
Molecular interventions Pub Date : 2022-12-19 DOI: 10.1080/1369801x.2022.2157310
Ghulam Hussain
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引用次数: 0
Third World Crossings 第三世界过境点
Molecular interventions Pub Date : 2022-12-18 DOI: 10.1080/1369801X.2022.2158484
Jodie Yuzhou Sun, Mingqing Yuan, Lifang Zhang
{"title":"Third World Crossings","authors":"Jodie Yuzhou Sun, Mingqing Yuan, Lifang Zhang","doi":"10.1080/1369801X.2022.2158484","DOIUrl":"https://doi.org/10.1080/1369801X.2022.2158484","url":null,"abstract":"The Bandung Conference of 1955 is often described as the beginning of what Vijay Prashad called the “Third World” project. While it is undeniable that intergovernmental gatherings had largely facilitated the political connections between Chinese and African leaders, no less significant in cultivating a heightened Bandung Spirit in the decolonizing world were the “transnational networks” such as the Afro-Asian People’s Solidarity Conference (1957), the Afro-Asian Writers’ Conference (1958), the Afro-Asian Women’s Conference (1961) and the Afro-Asian Journalists’ Association (1963). These platforms allowed a privileged group of writers to travel to Africa. Feng Zhidan, Du Xuan and Han Beiping were among them. Their travel notes, later published as 西非八国漫记 (Glimpses into West Africa, 1962), 西非日记 (West Africa Diary, 1964) and 非洲夜会 (Nights in Africa, 1964), carefully described local landscapes, climate and architecture, as well as their personal encounters with Africans from diverse social backgrounds outside the state apparatus. Likewise, a Malian minister and writer, Mamadou Gologo, recounted his tours in China and his deep appreciation for the country. China: A Great People, A Great Destiny (La Chine, un peuple géant, un grand destin) was published in both English and French by New World Press in Beijing in 1965. Like an X on a map, crossing marks both a place and a process, an intersection and a journey. This essay aims to explore the multi-dimensional “crossings” of individuals, texts and circulation networks that went beyond national boundaries and the Cold War binary. It argues that travelogues, as both under-explored archives and literary writings, help to reveal the tangible nature of Afro-Asian solidarity, felt through individual encounters and sometimes fragile emotional bonds.","PeriodicalId":19001,"journal":{"name":"Molecular interventions","volume":"56 1","pages":"846 - 863"},"PeriodicalIF":0.0,"publicationDate":"2022-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90563462","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Paradigms of Power in Postcolonial Translation 后殖民翻译中的权力范式
Molecular interventions Pub Date : 2022-12-18 DOI: 10.1080/1369801x.2022.2157307
Rawad Alhashmi
{"title":"Paradigms of Power in Postcolonial Translation","authors":"Rawad Alhashmi","doi":"10.1080/1369801x.2022.2157307","DOIUrl":"https://doi.org/10.1080/1369801x.2022.2157307","url":null,"abstract":"This essay examines Mohammad Rabie’s Otared (Arabic 2014; English 2016) and Ahmed Saadawi’s Frankenstein in Baghdad (Arabic 2013; English 2018) with an emphasis on the transformation of dystopia. I argue that Rabie and Saadawi have constructed their dystopian novels under the influence of Western literature while being directly affected by the dire political situations that they find themselves in. Rabie engages with the Arab Spring and the far-reaching impact of colonialism, whereas Saadawi deals with Iraq’s sombre realities against the backdrop of the American-led invasion in 2003. Their respective accounts are not merely a recycling of Western genres but are also profoundly impacted by the prevailing circumstances while being portrayed on the global stage via translation. In this way, they manifest a powerful insight into the translation of Arabic dystopian fiction, which is shaped by colonial and postcolonial power relations. In the proliferation of Arabic dystopian fiction, translation acts as a double-edged sword. On the one hand, translation specifies how colonialist forces impose Western influence upon the Arabic culture. On the other hand, it becomes a powerful tool to expose Western readers to the Arab people’s harrowing postcolonial and post-revolutionary experiences.","PeriodicalId":19001,"journal":{"name":"Molecular interventions","volume":"12 1","pages":"805 - 827"},"PeriodicalIF":0.0,"publicationDate":"2022-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78166286","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Role of Purity and Pollution Rituals in Religious Conversions of Goa During Portuguese Colonization: A Probe Through Select Goan Novels 葡萄牙殖民时期的果阿,纯洁与污染仪式在宗教皈依中的作用:透过果阿小说选集的考察
Molecular interventions Pub Date : 2022-12-16 DOI: 10.1080/1369801X.2022.2157308
Smita Sail, M. G. Priya
{"title":"The Role of Purity and Pollution Rituals in Religious Conversions of Goa During Portuguese Colonization: A Probe Through Select Goan Novels","authors":"Smita Sail, M. G. Priya","doi":"10.1080/1369801X.2022.2157308","DOIUrl":"https://doi.org/10.1080/1369801X.2022.2157308","url":null,"abstract":"The Colonial period of Goa, a small southwestern state of India, colonized by Portugal for over 450 years, is often considered a period of pollution and impurity. This essay seeks to understand the role of purity and pollution rituals in the religious conversions of sixteenth-century Goa. We undertake to closely analyze the fictionalized instances of conversions in the select novels and draw references from historical documents. The essay combines socio-literary and historical approaches to the subject to present a broader tapestry of the religious upheavals in Goa, mainly in the sixteenth century.","PeriodicalId":19001,"journal":{"name":"Molecular interventions","volume":"1 1","pages":"756 - 774"},"PeriodicalIF":0.0,"publicationDate":"2022-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74926325","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Burmese Refugee Exodus of 1942: Making a Case for the Refugee Archive and Inclusive Refugee Policies 1942年缅甸难民大逃亡:为难民档案和包容性难民政策辩护
Molecular interventions Pub Date : 2022-12-16 DOI: 10.1080/1369801X.2022.2157306
Chrisalice Ela Joseph, Vinod Balakrishnan
{"title":"The Burmese Refugee Exodus of 1942: Making a Case for the Refugee Archive and Inclusive Refugee Policies","authors":"Chrisalice Ela Joseph, Vinod Balakrishnan","doi":"10.1080/1369801X.2022.2157306","DOIUrl":"https://doi.org/10.1080/1369801X.2022.2157306","url":null,"abstract":"The Burmese Refugee Exodus of 1942 was one of the worst forced migrations in South Asia. The capture of Burma by the Japanese during the Second World War forced the British to retreat and the occupants to flee as refugees to India. Despite its magnitude and impact, it remains largely understudied by both historians and scholars. The few records that exist are largely Eurocentric and reduce the Indian refugees to a nameless, faceless mass of travellers. Not only were the refugees victims of official apathy and neglect, they were also victims of historical amnesia. This essay makes a case for the refugee archive in the backdrop of the Burmese Exodus of 1942. Hannah Arendt’s concept of the refugee as human condition forms the theoretical framework of the essay. It draws on Arendt’s concept of “spaces of appearances” to conceptualize the refugee archive as alternative spaces of appearances that allow the refugee to be visible and be heard and seen in public. It then reads the Burmese refugee memoir Ayya’s Accounts: A Ledger of Modern Hope in India in the light of Arendt’s concepts of “refugee as vanguard”, “storytelling as political action” and “spaces of appearances” to illustrate how refugees through their narratives create a space of appearance for themselves, become agents of change and thus contribute to inclusive refugee policies. This essay argues for a comprehensive refugee archive that registers the refugee in history and has implications on inclusive policies.","PeriodicalId":19001,"journal":{"name":"Molecular interventions","volume":"1 1","pages":"739 - 755"},"PeriodicalIF":0.0,"publicationDate":"2022-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88707157","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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