Nietzsche, Religion, and Mood最新文献

6. Thus Spoke Zarathustra: Communication of mood or nihilistic self-parody? 6. 查拉图斯特拉如是说:情绪的交流还是虚无主义的自我模仿?

Nietzsche, Religion, and Mood Pub Date : 2019-05-20 DOI: 10.1515/9783110621075-007

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1. Introduction 1. 介绍

Nietzsche, Religion, and Mood Pub Date : 2019-05-20 DOI: 10.1515/9783110621075-002

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2. Nietzsche and the inadequate secularization of the “heart” in the 19th century 2. 尼采和19世纪“心”的不充分世俗化

Nietzsche, Religion, and Mood Pub Date : 2019-05-20 DOI: 10.1515/9783110621075-003

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7. Nietzsche’s final ideal 7. 尼采的最终理想

Nietzsche, Religion, and Mood Pub Date : 2019-05-20 DOI: 10.1515/9783110621075-008

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Frontmatter

Nietzsche, Religion, and Mood Pub Date : 2019-05-20 DOI: 10.1515/9783110621075-fm

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3. Nietzsche’s psychology and the tension between body and spirit 3.尼采的心理以及身体和精神之间的紧张关系

Nietzsche, Religion, and Mood Pub Date : 2019-05-20 DOI: 10.1515/9783110621075-004

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8. Nietzsche’s radical atheism? 8. 尼采的激进无神论?

Nietzsche, Religion, and Mood Pub Date : 2019-05-20 DOI: 10.1515/9783110621075-009

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4. Nietzsche’s psychology of religion in Human, All Too Human and Daybreak 4. 尼采在《人性》、《太人性》和《黎明》中的宗教心理

Nietzsche, Religion, and Mood Pub Date : 2019-05-20 DOI: 10.1515/9783110621075-005

{"title":"4. Nietzsche’s psychology of religion in Human, All Too Human and Daybreak","authors":"","doi":"10.1515/9783110621075-005","DOIUrl":"https://doi.org/10.1515/9783110621075-005","url":null,"abstract":"This chapter is devoted to examining Nietzsche’s psychological approach to religion in HH and D. Although this involves clarification and reconstruction, the aim of the chapter is not primarily to present a summary of Nietzsche’s views. A mere systematizing summary would run the risk of depriving the reader of a sense for the rich affective dimension of Nietzsche’s text, which is precisely what concerns us. So besides presenting Nietzsche’s thinking about the topic on the basis of the content of the works (sections 4.1 and 4.3), this chapter also explores what can be said about Nietzsche’s use of mood in these two works and to what extent that should influence the interpretation of his remarks on religion (sections 4.2 and 4.4). These latter questions are pursued through a critical engagement with the work of Jacob Golomb (on HH) and Rebecca Bamford (on D). Many scholars have made scattered, cursory remarks about Nietzsche’s use of affective means in his writings, but these two are the only scholars who have paid serious attention to Nietzsche’s use of mood in these specific works. If indeed mood is central to the conception of these early works, there is reason to assume that it is of no small importance to examine its role thoroughly. The question of mood is worth more than a footnote or two, if one aims for a viable reading.","PeriodicalId":184809,"journal":{"name":"Nietzsche, Religion, and Mood","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-05-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127398069","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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5. On the communication of mood in Nietzsche’s Gay Science 5. 论尼采《快乐的科学》中情绪的传递

Nietzsche, Religion, and Mood Pub Date : 1900-01-01 DOI: 10.1515/9783110621075-006

{"title":"5. On the communication of mood in Nietzsche’s Gay Science","authors":"","doi":"10.1515/9783110621075-006","DOIUrl":"https://doi.org/10.1515/9783110621075-006","url":null,"abstract":"As I have shown, psychological observations on religion and mood were already present and quite important in HH and in D, and the available evidence also suggests that Nietzsche did attempt to “use mood”, i.e. he put some effort into showing and leading the reader to a philosophically productive mood: a calm, detached but also joyful mood of doubt in the case of HH and a more expressively joyful mood of doubt and expectation in the case of D. The insights that Nietzsche gained from these experiments arguably developed into something far more radical in GS. This chapter presents a novel reading of Nietzsche’s Gay Science based on the thesis that insofar as one can speak of GS as a unified whole, the work is held together by its playful, joyful mood. In other words, the reading seeks to show that mood is central to the project of GS. Moreover, and this follows from recognizing the centrality of mood to the entire conception of a joyful science, I argue that scholarly interpretations of GS that are concerned with elucidating the text must take account of Nietzsche’s attempt to communicate mood, and that philosophical interpretations that seek to build on the aphorisms of the work ignore this at their own peril. Placing mood at the centre of the investigation opens new and fruitful perspectives on key issues that have troubled interpreters since the first publication of the book in 1882, not least those aphorisms that concern religion (“God is dead”). If paying attention to mood is so crucial to the understanding of GS as I have suggested, one might question how novel this reading can be, as surely scholars and philosophers cannot altogether have overlooked anything so central? Indeed, I am more than willing to concede that I am not the first to point to the importance of mood, but there is a significant difference between pointing towards that importance and actually placing mood at the centre of investigation; not to say rereading the work and its key aphorisms in a light that recognizes mood. In her monographstudy on the aesthetics of mood [Stimmung], Friederike Reents suggests that Nietzsche’s GS should be read as an attempt to reorient affect [Umstimmungsversuch] (Reents 2015, 236–238 and 240; cf. Reents 2014). In a similar vein, Bernard Williams has emphasized that GS is meant to “convey a certain spirit” that could “defy the ’spirit of gravity’” (Williams 2006, 314). Both, to mention but two interesting examples, assert that one misses the point of GS if one looks only for “philosophical content”, for philosophical arguments in the work. However, neither Williams nor Reents do much more than to point at the laughter [Heiterkeit], that they see in the work. Although they certainly point in the right direction, mere suggestions based primarily on subjective experiences of reading (Williams 2006) and/or on simplifying interpretations of Nietzsche’s project of affective reorientation (Reents 2015)1 do not","PeriodicalId":184809,"journal":{"name":"Nietzsche, Religion, and Mood","volume":"47 12","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120839114","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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