MELINTAS最新文献_第3页

Konsistensi Will dan Thing-in-Itself: Menafsir Ulang Metafisika Schopenhauer 威尔的一致性和我心中的thing:重新解释形而上学的叔本华

MELINTAS Pub Date : 2022-12-09 DOI: 10.26593/mel.v37i2.6296

I. Mustika, Albertus Harsawibawa

{"title":"Konsistensi Will dan Thing-in-Itself: Menafsir Ulang Metafisika Schopenhauer","authors":"I. Mustika, Albertus Harsawibawa","doi":"10.26593/mel.v37i2.6296","DOIUrl":"https://doi.org/10.26593/mel.v37i2.6296","url":null,"abstract":"This article aims to present a different reading from the mainstream interpretation that corners Schopenhauer: a consistent interpretation. The authors use a method of acquiring knowledge by acquaintance and description. Schopenhauer’s theory is often considered inconsistent because it concludes will as a thing-in-itself. The will, which is obtained through direct observation of the body, is a representation that is still shrouded in the veil of time form, while thing-in-itself is completely different from representation, and is beyond the reach of space, time, and causality, with reference to principle of sufficient reason. Concluding will as a thing-in-itself is therefore considered inconsistent. However, this interpretation might be wrong because Schopenhauer never claimed that direct observation of the body would yield knowledge of the thing-in-itself. From the very beginning, he realised that direct knowledge of thing-in-itself was impossible, because the knowledge, regardless of its form, was always knowledge of appearances. He knows that will does not qualify as a thing-in-itself. The true function of the will in Schopenhauer's metaphysics lies in the name and concept by which one can think about thing-in-itself objectively.","PeriodicalId":18472,"journal":{"name":"MELINTAS","volume":"36 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81122006","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Dukungan Gereja bagi Kaum Difabel dan Inspirasi Teologi Inkarnasi Jean Vanier 教会对残疾人士的支持和神学化身让·凡尼尔的灵感

MELINTAS Pub Date : 2022-12-09 DOI: 10.26593/mel.v37i1.6289

Alexander Editya Pribadi

{"title":"Dukungan Gereja bagi Kaum Difabel dan Inspirasi Teologi Inkarnasi Jean Vanier","authors":"Alexander Editya Pribadi","doi":"10.26593/mel.v37i1.6289","DOIUrl":"https://doi.org/10.26593/mel.v37i1.6289","url":null,"abstract":"There are many people with different abilities who live in injustice. In Indonesia, during the COVID-19 pandemic acts of violence and exploitation have been reported by Ministry of Women Empowerment and Child Protection (KPPPA) stating 110 cases of violence against children with different abilities. KPPPA mentions several types of vulnerabilities experienced by children during the Covid-19 pandemic. Children who lost their parents because of Covid-19 have been exploited by their families for economic benefits. Other cases surface from the stigma that being different they are vulnerable to being scolded or treated with violence and mislabeled as second-class persons. Injustice is also caused by the lack of opportunities and knowledge in the society. The Church respects human dignity based on the Creation in the Scriptures, when “God saw everything that He had made and it was very good” (Gen.1:31). Jean Vanier in his theology of incarnation says that in their weakness, people with different abilities receive the grace of God’s presence. The Church affirms to protect them and to prohibit others patronising those with “different abilities” as well as invites everyone to care by recognising human rights and dignity.","PeriodicalId":18472,"journal":{"name":"MELINTAS","volume":"65 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80562993","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

From ‘Christification’ to Mission of Salvation: Impact of Damascus Event on Saint Paul 从“基督化”到拯救使命:大马士革事件对圣保罗的影响

MELINTAS Pub Date : 2022-12-09 DOI: 10.26593/mel.v37i2.6294

Elvin Atmaja Hidayat

{"title":"From ‘Christification’ to Mission of Salvation: Impact of Damascus Event on Saint Paul","authors":"Elvin Atmaja Hidayat","doi":"10.26593/mel.v37i2.6294","DOIUrl":"https://doi.org/10.26593/mel.v37i2.6294","url":null,"abstract":"Saint Paul is one of the most important apostles in Christianity. The mission of evangelism he carried out was fruitful in various parts of the world. Paul’s missionary journey brought great risks to himself through the challenges and the sufferings, while he was also previously known as a persecutor of Christ’s followers. His radical change or conversion occurred since his spiritual encounter with the Lord Jesus on his journey to Damascus. This article explores the impact of the unforgettable encounter that brings to Paul more admiration and love for Christ, that also brings an extraordinary mystical experience of ‘christification’, an experience of becoming more and more alike and united with the Christ. The Damascus event and the christification open the divine revelation of human salvation. As a Jew, Paul recognises that salvation is obtained by obeying the law, but now he believes that only the risen Jesus Christ is able to save humankind. Paul’s christification brings direct implications to his courage in becoming a follower of Christ with a burning passion to proclaim the Gospel to all nations. God’s choice for an apostle is unfathomable, even for Paul himself who considers himself as the most sinful and unworthy person.","PeriodicalId":18472,"journal":{"name":"MELINTAS","volume":"47 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76185704","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Komunikasi Rohani dan Realistis: Model-Model Komunikasi dalam Keluarga Kristiani 精神上和现实上的沟通:基督教家庭的沟通模式

MELINTAS Pub Date : 2022-12-09 DOI: 10.26593/mel.v37i1.6287

Dominius Kristian Pratama

{"title":"Komunikasi Rohani dan Realistis: Model-Model Komunikasi dalam Keluarga Kristiani","authors":"Dominius Kristian Pratama","doi":"10.26593/mel.v37i1.6287","DOIUrl":"https://doi.org/10.26593/mel.v37i1.6287","url":null,"abstract":"Communication is a necessity for everyone. Christian families also need ways of communication to be practiced in the small community. Husband and wife, parents and children, are the parties directly involved in family communication. However, family members may tend to ignore problems in the daily activities of the family, while each member has a responsibility to solve them by means of appropriate communication. Family members need to work together to build communication that is appropriate for their respective situations. Communication can be seen as an art learned by the families in good times, but also a practical way to face trouble. This article proposes three models, that is, realistic, spiritual, and imaginative communication models that may inspire families to practice communication in the light of Christian spirituality. These models invite family members to speak more honestly, recommend particular topics to fill their conversations by bringing up the spiritual aspect, and relate their personal hopes with God’s will. Through the models of communication, family members can practice spiritual and realistic communication in their small Christian community and together experience growth in their life of faith.","PeriodicalId":18472,"journal":{"name":"MELINTAS","volume":"65 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90534333","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Ekologi Integral: Alternatif dalam Krisis Lingkungan Hidup 集成生态:环境危机的替代品

MELINTAS Pub Date : 2022-12-09 DOI: 10.26593/mel.v37i2.6295

Ambrosius S. Haward

引用次数: 0

Book & Film Reviews 书评和电影评论

MELINTAS Pub Date : 2022-12-09 DOI: 10.26593/mel.v37i2.6299

Haryo Tejo Bawono

引用次数: 0

Spiritualitas untuk Pemulihan Pecandu Napza: Sebuah Eksplorasi berdasarkan Lukas 15:11-32 恢复Napza成瘾的灵性:一个基于路加福音15:11-32的探索

MELINTAS Pub Date : 2022-12-09 DOI: 10.26593/mel.v37i1.6288

Yung Sutrisno Jusuf