Mediterranean Historical Review最新文献

Knowing like a pilgrim 像朝圣者一样了解

IF 0.3 2区历史学

Mediterranean Historical Review Pub Date : 2023-07-03 DOI: 10.1080/09518967.2023.2264128

S. Henny, Richard J. Oosterhoff

引用次数: 0

Taming the messiah: the formation of an Ottoman public sphere, 1600–1700 驯服弥赛亚：1600-1700 年奥斯曼公共领域的形成

IF 0.3 2区历史学

Mediterranean Historical Review Pub Date : 2023-07-03 DOI: 10.1080/09518967.2023.2267877

Rao Mohsin Ali Noor

引用次数: 0

Jewish imaginaries of the Spanish Civil War 犹太人对西班牙内战的想象

IF 0.3 2区历史学

Mediterranean Historical Review Pub Date : 2023-07-03 DOI: 10.1080/09518967.2023.2267876

Raanan Rein

引用次数: 0

Travelling in time and space: early modern variations on Burchard of Mount Sion’s Descriptio Terre Sancte 穿越时空：锡安山的布尔查德《圣地描述》的早期现代变体

IF 0.3 2区历史学

Mediterranean Historical Review Pub Date : 2023-07-03 DOI: 10.1080/09518967.2023.2267293

Jonathan Rubin

引用次数: 0

A Sephardi Sea: Jewish memories across the modern Mediterranean 塞法迪之海跨越现代地中海的犹太人记忆

IF 0.3 2区历史学

Mediterranean Historical Review Pub Date : 2023-07-03 DOI: 10.1080/09518967.2023.2267875

Jessica M. Marglin

引用次数: 0

Rereading travelers to the east: shaping identities and building the nation in post-unifiction Italy 重读东方旅行者：统一后意大利的身份塑造与国家建设

IF 0.3 2区历史学

Mediterranean Historical Review Pub Date : 2023-07-03 DOI: 10.1080/09518967.2023.2267874

Anthony L. Cardoza

引用次数: 0

L’expérience du Levant à l’automne de la Renaissance. Le “Voyage de Constantinople” 文艺复兴之秋的黎凡特经历。君士坦丁堡之旅

IF 0.3 2区历史学

Mediterranean Historical Review Pub Date : 2023-07-03 DOI: 10.1080/09518967.2023.2267871

Nadine Kuperty-Tsur

引用次数: 0

Finding Christ in roots and seeds: crucifixes produced by nature in Quaresmio’s Terrae Sanctae Elucidatio 在树根和种子中寻找基督：夸雷斯米奥的《圣地阐释》中由大自然制作的十字架

IF 0.3 2区历史学

Mediterranean Historical Review Pub Date : 2023-07-03 DOI: 10.1080/09518967.2023.2262883

Lea Debernardi

引用次数: 0

Pierre Belon’s singularity: pilgrim fact in Renaissance natural history 皮埃尔-贝隆的奇异性：文艺复兴时期自然史中的朝圣者事实

IF 0.3 2区历史学

Mediterranean Historical Review Pub Date : 2023-07-03 DOI: 10.1080/09518967.2023.2262129

Richard J. Oosterhoff

{"title":"Pierre Belon’s singularity: pilgrim fact in Renaissance natural history","authors":"Richard J. Oosterhoff","doi":"10.1080/09518967.2023.2262129","DOIUrl":"https://doi.org/10.1080/09518967.2023.2262129","url":null,"abstract":"From the 1540s through the 1570s, some French travellers started to write in a distinctive cosmographical genre of singularités, a term that brought together the exotic and unusual with the factuality of first-person observation. Especially influential examples include the learned apothecary Pierre Belon du Mans’ Les observations de plusieurs singularités et choses mémorables trouvées en Grèce, Asie, Judée, Égypte, Arabie et autres pays estranges (1553). In the context of this special issue, the author offers Belon as a “hard” case for pushing the boundaries of “pilgrimage science”. The straightforward claim is that he depended on genres describing voyages to the Levant, extending back to fifteenth-century accounts by best-selling authors such as Hans Tucher, Felix Fabri, Bernhard von Breydenbach, and Arnold von Harff. More significantly, framed as a case in the formation of natural history as a discipline, Belon’s account of the balsam grove of Matarea lets us see how the practices of layering of observation into a fact could not separate science from pilgrimage. To make this point, Oosterhoff begins with the scholarship on Matarea and fact-making, before taking up the manner in which Matarea’s balsam was related in pilgrimage narratives from the fifteenth and sixteenth centuries. He pauses briefly on the Renaissance topical theory that underpinned natural history, and examines Belon’s account itself as an archetypic case, one embedded in later natural histories – in much the same way that pilgrimage accounts drew upon one another.","PeriodicalId":18431,"journal":{"name":"Mediterranean Historical Review","volume":"49 1","pages":"203 - 220"},"PeriodicalIF":0.3,"publicationDate":"2023-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139363620","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Chiselled in rock, printed on paper: Francesco Quaresmio and the epigraphy of the Holy Land 凿在岩石上，印在纸上：弗朗切斯科-夸雷斯密奥与圣地书法

IF 0.3 2区历史学

Mediterranean Historical Review Pub Date : 2023-07-03 DOI: 10.1080/09518967.2023.2266056

Estelle Ingrand-Varenne

{"title":"Chiselled in rock, printed on paper: Francesco Quaresmio and the epigraphy of the Holy Land","authors":"Estelle Ingrand-Varenne","doi":"10.1080/09518967.2023.2266056","DOIUrl":"https://doi.org/10.1080/09518967.2023.2266056","url":null,"abstract":"The substantial two-volume work Terrae Sanctae Elucidatio (1639) by the Franciscan friar Francesco Quaresmio (b. Lodi, Italy, 1583–1656) is known as a veritable encyclopaedia on the Holy Land. It is also an itinerary of pilgrimage through the sacred sites, taking their monumentality and graphic landscape into account. Quaresmio was especially attentive to the Latin inscriptions made by the Crusaders, here copied by him as autoptic testimonies. This is part of a more general phenomenon. From the fifteenth century through to the seventeenth, in Europe this period is sometimes called the “Age of Inscriptions”, during which epigraphy was recognized as a source of ancient history on a par with philology and archaeology. The overall aim of the present article is to show how Quaresmio, while continuing a medieval tradition of Franciscan scholarship, improved upon epigraphical study by deploying a specific technology, namely the visual rendering of uncial inscriptions in printed form. His rigorous observations, however, would have come to naught without the technical mastery of the Flemish printer-typographer Balthasar Moretus (1574–1641). Following previous developments in pilgrimage literature, where inscriptions – especially the Crusader epitaphs at the foot of Calvary – were commonplace, Quaresmio studied inscriptions not only as texts, but also considered their formal and material aspects. Ultimately, the present study argues that these Latin epigraphic texts played a role in the man’s theological argumentation and in the defence of the loca sancta as Latin possession.","PeriodicalId":18431,"journal":{"name":"Mediterranean Historical Review","volume":"155 1","pages":"273 - 290"},"PeriodicalIF":0.3,"publicationDate":"2023-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139364218","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0