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Yearbook for Eastern and Western Philosophy最新文献

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From the Analysis of the Political Embodiment in Heidegger’s Black Notebooks to a Brief Comparison With Confucianism 从海德格尔《黑笔记》中的政治化身分析到与儒家思想的简要比较
Yearbook for Eastern and Western Philosophy Pub Date : 2017-12-20 DOI: 10.1515/yewph-2017-0020
Leung Po Shan
{"title":"From the Analysis of the Political Embodiment in Heidegger’s Black Notebooks to a Brief Comparison With Confucianism","authors":"Leung Po Shan","doi":"10.1515/yewph-2017-0020","DOIUrl":"https://doi.org/10.1515/yewph-2017-0020","url":null,"abstract":"Abstract In Heidegger’s Black Notebooks some ideas about political embodiment can be found, which have come under suspicion to justify the Third Reich’s race law. In the following article, the analysis and discussion of Heidegger’s political embodiment will firstly be traced back to the traditional understanding of the human as a “rational animal”, and will then look at how the “racial being” is subsequently developed and eventually transformed into political absolute subjectivism. Moreover, Heidegger’s in-depth explanation and critique on Nietzsche’s metaphysics, which he views as having transformed human experiences to a metaphysical representation and thus misunderstanding human nature, will also be clarified. Through Heidegger’s critic on biologism, a profound disclosure which potentially imply an attack of the racism at his time (Nazism) can be shown. Furthermore, Heidegger’s thinking of Being as a kind of emancipation of European political embodiment will also be analyzed. Lastly, although Heidegger and Confucianism have different ideas of lived-body, both schools basically show the same fundamental understanding of human nature. In regard to this, their understanding of political embodiment, their similarities and divergences, will be elucidated.","PeriodicalId":174891,"journal":{"name":"Yearbook for Eastern and Western Philosophy","volume":"75 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2017-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127397046","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
“I” “here” and “you” “there” "我" "这里" "你" "那里"
Yearbook for Eastern and Western Philosophy Pub Date : 2017-12-20 DOI: 10.1515/yewph-2017-0017
Mark A. Wrathall
{"title":"“I” “here” and “you” “there”","authors":"Mark A. Wrathall","doi":"10.1515/yewph-2017-0017","DOIUrl":"https://doi.org/10.1515/yewph-2017-0017","url":null,"abstract":"As critics have often remarked, Heidegger had surprisingly little to say about the human body and embodiment, especially given the fact that he understood being-in-the-midst of entities in the world as an essential structure of existence. The criticism is fair so far as it goes. But what critics have perhaps not appreciated is the fact that the “whole problematic” of the bodily nature (Leiblichkeit) of human beings is just one piece of the more basic problem: understanding the spatial character of a “volatilized” self. In this paper, I reconstruct Heidegger’s account of the true self of existence, and show how this self cannot be understood using familiar categories for thinking about selfhood and identity. This self is something volatile, insubstantial, inconstant, and yet essentially worldly in character. Once a clearer conception of the self of existence is in place, we can ask: in what sense exactly is the self embodied when it exists concretely? Approaching the problem this way will make us rethink the centrality of the human body to Heidegger’s project, and shed a different light on the problematic of our bodily nature.","PeriodicalId":174891,"journal":{"name":"Yearbook for Eastern and Western Philosophy","volume":"49 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2017-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121546855","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
The Felt Body and Embodied Communication 感觉的身体和具体化的交流
Yearbook for Eastern and Western Philosophy Pub Date : 2017-12-20 DOI: 10.1515/yewph-2017-0004
H. Schmitz
{"title":"The Felt Body and Embodied Communication","authors":"H. Schmitz","doi":"10.1515/yewph-2017-0004","DOIUrl":"https://doi.org/10.1515/yewph-2017-0004","url":null,"abstract":"Abstract In the 4th and 5th centuries B.C. the most significant paradigm change in Western intellectual culture occurred, later affecting Christianity and subsequently science. In the interest of personal empowerment over spontaneous stirrings, a private inner sphere, a so-called soul (psyche) was ascribed to every conscious subject which was taken to contain their whole experience, like a house, conceived of as an inner world in which reason was to be the master of spontaneous impulses; the empirical external world between these inner spheres was cleansed of all gripping forces and, for this purpose, ground down to a few elegantly selected types of features and their carriers (atoms, substances): the remainder of this grindingdown was deposited in the souls or overlooked to nonetheless be found in the souls in changed form. Man was dissected into body and soul. In the transposition into the soul’s huge amounts of life experience were forgotten. Among them can be counted the felt body which disappeared between body and soul as in a crevasse, even though it is the closest thing to human experience.","PeriodicalId":174891,"journal":{"name":"Yearbook for Eastern and Western Philosophy","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2017-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123766534","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 7
Felt-Bodily Resonances Felt-Bodily共振
Yearbook for Eastern and Western Philosophy Pub Date : 2017-12-20 DOI: 10.1515/yewph-2017-0013
Tonino Griffero
{"title":"Felt-Bodily Resonances","authors":"Tonino Griffero","doi":"10.1515/yewph-2017-0013","DOIUrl":"https://doi.org/10.1515/yewph-2017-0013","url":null,"abstract":"Abstract Moving from a (new) phenomenological theory of the lived body (Leib), the text outlines its constitutive (pre-reflective) role in human experience but especially in aesthetic perception. Against every reductionist and introjectionist objectification of the lived experience, every explanatory hypothesis of associationist and projectivist type, a pathic aesthetics ‒ that emphasizes the affective involvement that the perceiver feels unable to critically react to or mitigate the intrusiveness of ‒ is an adequate investigation of the felt body as sounding board of outside atmospheres and Stimmungen. By means of its specific dynamics and lived “isles”, in fact the felt body feels what happens in the surrounding area without drawing on the five senses and the perceptual body schema. Felt-bodily isles turn out exactly to be both a tool for sensing the affective radiation provoked by atmospheres and quasi-things, and “places” that, communicating with each other and with our consciousness, are themselves quasi-things.","PeriodicalId":174891,"journal":{"name":"Yearbook for Eastern and Western Philosophy","volume":"2017 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2017-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131174687","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 9
Living in the Moment 活在当下
Yearbook for Eastern and Western Philosophy Pub Date : 2017-12-20 DOI: 10.1515/yewph-2017-0018
J. Slaby
{"title":"Living in the Moment","authors":"J. Slaby","doi":"10.1515/yewph-2017-0018","DOIUrl":"https://doi.org/10.1515/yewph-2017-0018","url":null,"abstract":"Abstract It was not only in his infamous speeches as NSDAP-approved Führer- Rektor of Freiburg University that Heidegger advocated what can be seen as an ‘activist’ understanding of human existence. To exist, according to this approach, means to be called upon to take charge of one’s life - actively, responsibly, authentically - whether mandated by Volk and Führer or not. Heideggerian resoluteness amounts to being active in a deep sense, a view articulated during the Rektoratszeit in the form of an outright equation of dasein and work. I will revisit Heidegger’s phenomenology of boredom in Basic Concepts of Metaphysics, and contrast it with passages from Fernando Pessoa’s Book of Disquiet. Pessoa presents a radical counterpoint to Heidegger, utterly at odds with his intellectual and political persona. Insofar as the early Heidegger still represents the sinister forces ruling on the death star of western metaphysics, Pessoa carries the light that can set us on a path toward very different horizons for thinking being.","PeriodicalId":174891,"journal":{"name":"Yearbook for Eastern and Western Philosophy","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2017-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129814779","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Phenomenology of Embodied Personhood and the Challenges of Naturalism in Pain Research 具身人格现象学与自然主义在疼痛研究中的挑战
Yearbook for Eastern and Western Philosophy Pub Date : 2017-12-20 DOI: 10.1515/yewph-2017-0008
S. Geniusas
{"title":"Phenomenology of Embodied Personhood and the Challenges of Naturalism in Pain Research","authors":"S. Geniusas","doi":"10.1515/yewph-2017-0008","DOIUrl":"https://doi.org/10.1515/yewph-2017-0008","url":null,"abstract":"Abstract Here I distinguish three fundamental ways in which the naturalistically oriented science of pain has critically engaged phenomenology. The science of pain has either denied any role phenomenology could play in scientific pain research, or it has aimed to correlate phenomenological findings with neurological processes, or it has pursued a genuine dialogue with phenomenology, yet only insofar as phenomenology is conceived in line with the principles of static methodology. I argue that genetic phenomenology of embodied personhood offers a fourth and most promising way to pursue a dialogue between phenomenology and the science of pain. By drawing a distinction between the naturalistic and the personalistic attitudes, genetic phenomenology invites one to reinterpret the neurological conceptions of pain as modifications derived from a more basic understanding of pain experience.","PeriodicalId":174891,"journal":{"name":"Yearbook for Eastern and Western Philosophy","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2017-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133177705","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Der Leib als Umschlagstelle zwischen Kultur und Natur (法语)书页是文化和自然的中转站
Yearbook for Eastern and Western Philosophy Pub Date : 2017-12-20 DOI: 10.1515/yewph-2017-0005
B. Waldenfels
{"title":"Der Leib als Umschlagstelle zwischen Kultur und Natur","authors":"B. Waldenfels","doi":"10.1515/yewph-2017-0005","DOIUrl":"https://doi.org/10.1515/yewph-2017-0005","url":null,"abstract":"Zusammenfassung Leibliches Verhalten, sei es Gehen, Wahrnehmen, Sprechen, Hantieren, Essen oder raumzeitliche Orientierung, entspringt diesseits von Natur und Kultur einer Lebenswelt, in der alles mehr oder weniger natürlich vorgeprägt wie künstlich geformt ist. Es vollzieht sich in zwischenleiblichem Verkehr mit Anderen. Es verkörpert sich in einer Zwischensphäre von Werkzeugen, Apparaturen, Medien und Symbolen. Es zehrt von einer natürlichen Vorgeschichte. In seiner Doppelrolle als Leibkörper bildet der Leib eine „Umschlagstelle” (Husserl) zwischen Natur und Kultur, zwischen Eigenem und Fremdem. So fungiert die Natur innerhalb der Lebenswelt, bevor sie sich in Form alltäglicher Störungen, methodisch und technisch herbeigeführter Eingriffe oder pathologischer Spaltungen absondert. Unser Leib ist nicht aus einem Guss. Reine Natur und reine Kultur sind Konstrukte der Moderne, die aus einer naturalistischen oder kulturalistischen Leibvergessenheit resultieren.","PeriodicalId":174891,"journal":{"name":"Yearbook for Eastern and Western Philosophy","volume":"121 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2017-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121373677","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
On Bodily Resonance 关于身体共振
Yearbook for Eastern and Western Philosophy Pub Date : 2017-12-20 DOI: 10.1515/yewph-2017-0011
Undine Eberlein
{"title":"On Bodily Resonance","authors":"Undine Eberlein","doi":"10.1515/yewph-2017-0011","DOIUrl":"https://doi.org/10.1515/yewph-2017-0011","url":null,"abstract":"Abstract This paper is intended to outline both a special field of somatic inquiry concerning bodily communication and resonance and a theoretical approach combining concepts from the philosophical discourse of “Leibphänomenologie” (“phenomenology of the sensing body”) with empirical participant research on bodily practices in somatics and modern dance. Since both the field of inquiry and the theoretical approach are not yet well established, but rather a work in progress, the paper will focus on the delineation of some theoretical conjectures and conceptual propositions, a few empirical observations, and open questions.","PeriodicalId":174891,"journal":{"name":"Yearbook for Eastern and Western Philosophy","volume":"365 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2017-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121408126","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 7
Mass Emotion and Shared Feelings 大众情感和共同感受
Yearbook for Eastern and Western Philosophy Pub Date : 2017-12-20 DOI: 10.1515/yewph-2017-0010
H. Landweer
{"title":"Mass Emotion and Shared Feelings","authors":"H. Landweer","doi":"10.1515/yewph-2017-0010","DOIUrl":"https://doi.org/10.1515/yewph-2017-0010","url":null,"abstract":"Abstract Are mass emotions and shared feelings two different phenomena? In this paper, I investigate two different forms of corporeal interaction; one bipolar and one unipolar. In the bipolar type, two individuals give different impulses, which are aligned with each other. In the unipolar type, the impulse derives from a thing, a task or a person. This impulse creates an identical corporeal dynamic in those involved. This synchronization of the corporeal directions leads to corporeal resonance and a reciprocal intensification. The shared experience of feelings is a part of unipolar corporeal interaction since the impulse for the corporeal dynamic of the individuals departs from one and the same feeling. According to Max Scheler’s analysis of emotional contagion, contagion comes about through imitation; it is merely a fallacy to believe the other person’s feeling is one’s own. In this paper, I argue that emotional contagion and shared feelings cannot be distinguished by virtue of this criterion of genuineness and instead belong to the same type of corporeal interaction. On the whole, I question the assumption that feelings are solely personal states. Individual and collective feelings can only be distinguished unambiguously through concepts, whereas affective phenomena are always tied to others, to norms and discourse.","PeriodicalId":174891,"journal":{"name":"Yearbook for Eastern and Western Philosophy","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2017-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116962311","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Phenomenology of Embodied Intersubjectivity 具身主体间性现象学
Yearbook for Eastern and Western Philosophy Pub Date : 2017-12-20 DOI: 10.1515/yewph-2017-0021
C. Wenzel
{"title":"Phenomenology of Embodied Intersubjectivity","authors":"C. Wenzel","doi":"10.1515/yewph-2017-0021","DOIUrl":"https://doi.org/10.1515/yewph-2017-0021","url":null,"abstract":"Abstract Hermann Schmitz has developed a “New Phenomenology.” It emphasizes fundamental conceptions that undercut traditional subject-object distinctions. In the Chinese classic The Zhuangzi we find stories that describe involvements and dialogue that can be seen as doing something similar. I will bring out some of these parallels. In particular I will focus on freedom and mutual understanding.","PeriodicalId":174891,"journal":{"name":"Yearbook for Eastern and Western Philosophy","volume":"10 3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2017-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126065136","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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