CONTEMPORARY BRITISH RELIGION AND POLITICS最新文献

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TRANCE-GRESSION: TECHNOSHAMANISM, CONSERVATISM AND PAGAN POLITICS 恍惚:技术萨满教、保守主义和异教政治
CONTEMPORARY BRITISH RELIGION AND POLITICS Pub Date : 2010-12-01 DOI: 10.54561/prj0402201g
D. Green
{"title":"TRANCE-GRESSION: TECHNOSHAMANISM, CONSERVATISM AND PAGAN POLITICS","authors":"D. Green","doi":"10.54561/prj0402201g","DOIUrl":"https://doi.org/10.54561/prj0402201g","url":null,"abstract":"This article looks at the politics of successive Conservative governments in Britain in the 1980s and ‘90s through the lens of the increasing politicisation of Paganisms in that period. A wave of moral panics in the late ‘80’s and early ‘90s concerning marginal communities – such as Ravers, New Age travellers and anti-road protesters – and their ‘riotous assemblies’, culminated in the Conservative Government of John Major enacting The Criminal Justice and Public Order Act of 1994. This was seen by these communities as legislation against alternative lifestyles and, in some respects, an infringement of spiritual freedom. Using the case study of technoshamanism – a Pagan meeting of ‘rave’ culture and neo-shamanism – I wish to examine how the political and Pagan religious landscapes of ‘80s and ‘90s Britain intersected and led to politically engaged forms of Pagan practice often centred around grassroots lifestyle and environmental politics. This will be explored with especial reference to the politicisation of The Spiral Tribe, a technoshamanic collective of the early ‘90s, and their increasing involvement in resisting the 1994 Act and promotion of campaigns such as Reclaim the Streets.","PeriodicalId":151900,"journal":{"name":"CONTEMPORARY BRITISH RELIGION AND POLITICS","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2010-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134258198","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
IS RELIGION INHERENTLY VIOLENT? RELIGION AS A THREAT AND PROMISE FOR THE GLOBAL SECURITY 宗教本身就是暴力的吗?宗教是全球安全的威胁和希望
CONTEMPORARY BRITISH RELIGION AND POLITICS Pub Date : 2010-12-01 DOI: 10.54561/prj0402297v
Natalia Vlas
{"title":"IS RELIGION INHERENTLY VIOLENT? RELIGION AS A THREAT AND PROMISE FOR THE GLOBAL SECURITY","authors":"Natalia Vlas","doi":"10.54561/prj0402297v","DOIUrl":"https://doi.org/10.54561/prj0402297v","url":null,"abstract":"The paper tackled the extremely hot relationship between religion and security and argued that religion is both a threat and a promise for global security. Methodologically, the paper falls within the area of conceptual analysis. By making use of both inductive and deductive reasoning, it tried to find answers to the following questions: Is religion inherently violent? and What are the prospects that religion might contribute rather to peace and stability than to conflict and destruction within the international system? The paper comprised four sections. The first one outlined the background of the discussion, emphasizing that the world is facing a worldwide resurgence of religion, and tried to assess the meaning of the politicization of religion for the global security. The second section comprised a few reflections on the nexus between religion and violence, attempting to prove that no religion is inherently violent or inherently peaceful, as many would assume. The third part explored the positive nexus between religion and security and the last part comprised the conclusions and some recommendations meant to improve the ability of International Relations practitioners and policy-makers to make religion part of the solution to the global security dilemmas, instead of treating it exclusively as part of the problem","PeriodicalId":151900,"journal":{"name":"CONTEMPORARY BRITISH RELIGION AND POLITICS","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2010-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133408154","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 9
THE RHETORIC OF RIGHTS IN THE UK CHRISTIAN CHURCHES REGARDING NON-HETEROSEXUAL CITIZENSHIP 英国基督教会关于非异性恋公民身份的权利修辞
CONTEMPORARY BRITISH RELIGION AND POLITICS Pub Date : 2010-12-01 DOI: 10.54561/prj0402183h
Stephen J.Hunt
{"title":"THE RHETORIC OF RIGHTS IN THE UK CHRISTIAN CHURCHES REGARDING NON-HETEROSEXUAL CITIZENSHIP","authors":"Stephen J.Hunt","doi":"10.54561/prj0402183h","DOIUrl":"https://doi.org/10.54561/prj0402183h","url":null,"abstract":"One of the major deliberations, indeed source of conflict, within and between Christian churches across the globe is what might be termed the ‘gay debate’. This debate is not merely related to the legitimacy of civil marriages, gay clergy, alongside the broader issue of the citizenship and well-being of gay people within the churches, but has expanded to embrace other forms of non-heterosexuality, including bi-sexuality and transgenderism/sexuality and issues regarding their natures. The debate has also been impacted by matters of secular civil rights and the human rights upon which they are contingent. Christian churches, alongside additional faith communities, are now forced to confront legislation that increasingly sanctions matters of citizenship and equality for non-heterosexual people in the wider social context. This paper considers the major Christian debates in the UK and how both those sympathetic to the cause of gay rights and those opposed are forced to integrate the rhetoric of rights into their respective platforms. Analysis includes examination of the contestation between those advancing such rights on the one hand, and those who oppose them on the basis of religious morality and conscience, in short, religious rights, on the other.","PeriodicalId":151900,"journal":{"name":"CONTEMPORARY BRITISH RELIGION AND POLITICS","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2010-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114399078","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
EVANGELICALISM AND CAPITALISM IN TRANSLANTIC CONTEXT 大西洋背景下的福音主义和资本主义
CONTEMPORARY BRITISH RELIGION AND POLITICS Pub Date : 2010-12-01 DOI: 10.54561/prj0402257g
M. Guest
{"title":"EVANGELICALISM AND CAPITALISM IN TRANSLANTIC CONTEXT","authors":"M. Guest","doi":"10.54561/prj0402257g","DOIUrl":"https://doi.org/10.54561/prj0402257g","url":null,"abstract":"This article is a critical engagement with political scientist William Connolly’s book Christianity and Capitalism: American Style. Connolly’s analysis of the ways in which evangelical Christianity and capitalist agendas interrelate in the US context is outlined and critiqued in terms of its tendency to homogenise the US evangelical movement and overstate its incorporation of right wing political interests. Its theoretical framework is also critiqued, but developed in light of its potential to generate insights into the global context of evangelical influence, including as a vehicle for capitalist values. This is explored in terms of US influence upon British evangelicalism and what this reveals about the circulation of evangelical-capitalist ideas within a transatlantic context. A case study is offered of the Willow Creek sponsored Global Leadership Summit by way of illustration.","PeriodicalId":151900,"journal":{"name":"CONTEMPORARY BRITISH RELIGION AND POLITICS","volume":"1053 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2010-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116283687","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
FEAR AND LOATHING: THE POLITICAL DISCOURSE IN RELATION TO MUSLIMS AND ISLAM IN THE BRITISH CONTEMPORARY SETTING 恐惧与厌恶:英国当代背景下与穆斯林和伊斯兰教有关的政治话语
CONTEMPORARY BRITISH RELIGION AND POLITICS Pub Date : 2010-12-01 DOI: 10.54561/prj0402221a
C. Allen
{"title":"FEAR AND LOATHING: THE POLITICAL DISCOURSE IN RELATION TO MUSLIMS AND ISLAM IN THE BRITISH CONTEMPORARY SETTING","authors":"C. Allen","doi":"10.54561/prj0402221a","DOIUrl":"https://doi.org/10.54561/prj0402221a","url":null,"abstract":"Following the attacks on the World Trade Centre in 2001 (‘9/11’), the Los Angeles Times wrote that the ‘next big thing’ was likely to be fear. This paper seeks to consider how the notion of fear and threat has influenced and shaped British political discourse in relation to Muslims and Islam – especially ‘home-grown’ Muslims and Islam - over the past decade or so. Considering the broad spectrum of British politics, including both mainstream and fringe, this paper begins with a consideration of the British National Party (BNP) and the way in which it has grown and gained electoral success on the back of overtly anti-Muslim, anti-Islamic campaigns. Considering the influence of this on the establishment and development of the English Defence League, the discourse of other political actors including the New Labour Government is explored to highlight the closing of difference between the left and right wings of British political discourse. To conclude, Martin Barker’s theories of ‘new racism’ are explored as a means of understanding the changes in the British political spaces before conclusions are drawn that highlight what might be evidence of a hardening of ideas and attitudes about Muslims and Islam more widely","PeriodicalId":151900,"journal":{"name":"CONTEMPORARY BRITISH RELIGION AND POLITICS","volume":"87 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2010-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126395284","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 34
FAITH IN LOCAL GOVERNMENT: THE EMERGENCE OF RELIGION IN THE POLITICS OF AN INNER LONDON BOROUGH 1975-2006 对地方政府的信仰:1975-2006年内伦敦自治市镇政治中宗教的出现
CONTEMPORARY BRITISH RELIGION AND POLITICS Pub Date : 2010-12-01 DOI: 10.54561/prj0402157s
Greg Smith
{"title":"FAITH IN LOCAL GOVERNMENT: THE EMERGENCE OF RELIGION IN THE POLITICS OF AN INNER LONDON BOROUGH 1975-2006","authors":"Greg Smith","doi":"10.54561/prj0402157s","DOIUrl":"https://doi.org/10.54561/prj0402157s","url":null,"abstract":"This paper examines the impact religious affiliation and faith commitment exerts on the political life of one inner-London borough. It gives a historical sketch of the interaction of faith and politics in the period from about 1975-2006 and attempts some explanation of the patterns of voting in local elections and political involvement by members of the many faith communities which are found in the borough. The key to this is seen in the changing urban ecology of the area and the communal interests of particular ethno-religious groups who have striven and, to a measure, succeeded in gaining representation in local politics over this period. Drawing on many years participation observation, an analysis of the religious and community affiliations of elected members, and a series of interviews with Councillors and faith leaders, it reflects political issues and conflicts involving faith communities. Evidence will be presented which suggests that while many Christians involved in politics are primarily motivated individually by beliefs and values which centre on service to the whole community, politicians from other faith communities are more likely to be cast in a role as communal representatives and advocates of particular sections of the community.","PeriodicalId":151900,"journal":{"name":"CONTEMPORARY BRITISH RELIGION AND POLITICS","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2010-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126244258","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
RELIGION AND POLITICS IN BELGIUM: FROM AN INSTITUTIONALIZED MANIFEST CATHOLIC TO A LATENT CHRISTIAN PILLAR 比利时的宗教与政治:从制度化的天主教到潜在的基督教支柱
CONTEMPORARY BRITISH RELIGION AND POLITICS Pub Date : 2010-12-01 DOI: 10.54561/prj0402283d
K. Dobbelaere
{"title":"RELIGION AND POLITICS IN BELGIUM: FROM AN INSTITUTIONALIZED MANIFEST CATHOLIC TO A LATENT CHRISTIAN PILLAR","authors":"K. Dobbelaere","doi":"10.54561/prj0402283d","DOIUrl":"https://doi.org/10.54561/prj0402283d","url":null,"abstract":"After having described the historical basis of the process of pillarization in Belgium, the author explains the emergence of the Catholic pillar as a defence mechanism of the Catholic Church and the Catholic leadership to protect the Catholic flock from secularization. He describes the different services the Catholic pillar was offering for its members and the development of Belgium as a state based on three pillars: the catholic, the socialist and the liberal one that were all three institutionalized. This structure meant that Belgium was rather a segregated country that was vertically integrated. In the sixties of last century, the pillar was confronted with a growing secularization of the population, which forced the leadership of the pillar to adapt the collective consciousness: the Catholic credo, values and norms were replaced by so-called typical values of the Gospel integrated in what is called a Socio-Cultural Christianity. Under the impact of the changing economic situation, the politicization of the Flemish question and the emergence of Ecologist parties, the Christian pillar had to adapt its services and is now based on clienteles rather than members. Only in the Flemish part of Belgium is it still an institutionalized pillar.","PeriodicalId":151900,"journal":{"name":"CONTEMPORARY BRITISH RELIGION AND POLITICS","volume":"109 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2010-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124975613","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 9
BLASPHEMY AND THE NEGOTIATION OF RELIGIOUS PLURALISM IN BRITAIN 亵渎神明与英国宗教多元主义的谈判
CONTEMPORARY BRITISH RELIGION AND POLITICS Pub Date : 2010-12-01 DOI: 10.54561/prj0402237t
Laura Tomes
{"title":"BLASPHEMY AND THE NEGOTIATION OF RELIGIOUS PLURALISM IN BRITAIN","authors":"Laura Tomes","doi":"10.54561/prj0402237t","DOIUrl":"https://doi.org/10.54561/prj0402237t","url":null,"abstract":"This paper examines the May 2008 abolition of the British law against blasphemy. The blasphemy law had been the subject of debate since the 1970’s, which began a series of high profile attempts to invoke the law against perceived offenders. No action was taken until after September 11th, when the Labour government sought to institute a law criminalising Incitement to Religious Hatred. It was not until that law came into statute (2006), that the Houses of Commons and Lords seriously debated abolishing the blasphemy law. Against those who argued that changing the legislation amounted to ‘the death of Christian Britain’, I argue that this case offers evidence that the meta-narrative of secularization is neither helpful nor accurate; it fails to account for the reasons why the law was eliminated, or for its relation to ongoing efforts to accommodate religious diversity. The elimination of the blasphemy law and enactment of the Incitement to Religious Hatred legislation should be situated as part of ongoing efforts to negotiate diversity in Britain, and serves as an illustration that a more thoughtful analysis of religion should be a major part of the debate on cultural pluralism.","PeriodicalId":151900,"journal":{"name":"CONTEMPORARY BRITISH RELIGION AND POLITICS","volume":"84 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2010-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121069283","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
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