BLASPHEMY AND THE NEGOTIATION OF RELIGIOUS PLURALISM IN BRITAIN

Laura Tomes
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引用次数: 2

Abstract

This paper examines the May 2008 abolition of the British law against blasphemy. The blasphemy law had been the subject of debate since the 1970’s, which began a series of high profile attempts to invoke the law against perceived offenders. No action was taken until after September 11th, when the Labour government sought to institute a law criminalising Incitement to Religious Hatred. It was not until that law came into statute (2006), that the Houses of Commons and Lords seriously debated abolishing the blasphemy law. Against those who argued that changing the legislation amounted to ‘the death of Christian Britain’, I argue that this case offers evidence that the meta-narrative of secularization is neither helpful nor accurate; it fails to account for the reasons why the law was eliminated, or for its relation to ongoing efforts to accommodate religious diversity. The elimination of the blasphemy law and enactment of the Incitement to Religious Hatred legislation should be situated as part of ongoing efforts to negotiate diversity in Britain, and serves as an illustration that a more thoughtful analysis of religion should be a major part of the debate on cultural pluralism.
亵渎神明与英国宗教多元主义的谈判
本文考察了2008年5月废除的英国反亵渎法。自20世纪70年代以来,亵渎法一直是辩论的主题,开始了一系列高调的尝试,试图援引法律来对付被认定的违法者。直到9月11日之后,工党政府才采取行动,试图制定一项将煽动宗教仇恨定为犯罪的法律。直到2006年该法律成为法律,英国上下两院才开始认真讨论废除亵渎法的问题。对于那些认为改变立法等于"基督教英国之死"的人,我认为这个案例提供了证据,证明世俗化的元叙述既没有帮助也不准确;它没有解释该法律被取消的原因,也没有解释它与正在进行的适应宗教多样性的努力之间的关系。废除亵渎法和颁布《煽动宗教仇恨法》应被视为英国正在进行的多样性谈判的一部分,并说明对宗教进行更深思熟虑的分析应该是文化多元化辩论的主要部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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