The Bruce B. Lawrence Reader最新文献_第7页

[Part III. Introduction] [第 III 部分.导言]

The Bruce B. Lawrence Reader Pub Date : 2020-03-03 DOI: 10.2307/j.ctvp2n3s6.12

引用次数: 0

[Part II. Introduction] [第二部分.导言]

The Bruce B. Lawrence Reader Pub Date : 2020-03-03 DOI: 10.2307/j.ctvp2n3s6.7

引用次数: 0

Muslim Cosmopolitanism 穆斯林世界主义

The Bruce B. Lawrence Reader Pub Date : 2016-11-18 DOI: 10.3366/edinburgh/9781474408882.001.0001

Khairudin Aljunied

引用次数: 22

[Part III. Introduction] (第三部分。介绍)

The Bruce B. Lawrence Reader Pub Date : 2016-02-01 DOI: 10.1093/acprof:oso/9780199913619.003.0017

O. Mayseless

引用次数: 0

The Future of Islamic Studies 伊斯兰研究的未来

The Bruce B. Lawrence Reader Pub Date : 2014-10-18 DOI: 10.1215/9781478012825-032

R. Schulze

引用次数: 4

[Part II. Introduction] (第二部分。介绍)

The Bruce B. Lawrence Reader Pub Date : 2014-05-15 DOI: 10.5406/j.ctv9b2wjb.10

Veronika Koller

引用次数: 0

Muslim Engagement with Injustice and Violence 穆斯林参与不公正和暴力

The Bruce B. Lawrence Reader Pub Date : 2013-01-07 DOI: 10.1093/OXFORDHB/9780199759996.013.0006

Bruce B. Lawrence

引用次数: 3

Sufism and Neo-Sufism 苏菲主义和新苏菲主义

The Bruce B. Lawrence Reader Pub Date : 2010-11-01 DOI: 10.1017/CHOL9780521844437.016

Bruce Lawrence

{"title":"Sufism and Neo-Sufism","authors":"Bruce Lawrence","doi":"10.1017/CHOL9780521844437.016","DOIUrl":"https://doi.org/10.1017/CHOL9780521844437.016","url":null,"abstract":"Overview on Wahhābism, colonialism and Sufi networks Institutional Sufism from the nineteenth century to today can be assessed under three discrete but related rubrics: Sufi Africa, Sufi Asia (including the Middle East) and Sufi America. If this accent is locative, it is also temporal, marking the nineteenth–twentieth and now twenty-first centuries by Sufi developments in particular parts of the globe. Overarching and connecting these subsets is a common theme: Sufism/neo-Sufism intensifies Islamic loyalty, while also distinguishing Sufi from non-Sufi Muslims, by underscoring the unique status of the Prophet Muḥammad. A single question demarcates Sufi from non-Sufi Muslims: is the Prophet Muḥammad alive or dead? For non-Sufi Muslims, the question is itself a mark of heretical intent. Of course, the Prophet is dead, and with his death in seventh-century Arabia there ceased to be any human mediator between the living and the dead. What the Prophet bequeathed to his followers was the Qurʾān and Ḥadīth, sayings that later became codified as Sunna, his own model of exemplary conduct. Sunna complemented, even as it amplified, the Qurʾān. Together the Qurʾān and the Sunna have been interpreted by the ʿulamāʾ . There is no authority in Islam apart from the books and the learned custodians of the books. To the extent that the Prophet lives, it is through his legacy in books, preserved and mediated by the ʿulamāʾ .","PeriodicalId":131586,"journal":{"name":"The Bruce B. Lawrence Reader","volume":"85 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2010-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115205258","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0