Crusading Europe最新文献

The Surveys and Accounts of the Templars’ Estates in England and Wales (1308-13) 英格兰和威尔士圣殿骑士庄园的调查与记录(1308- 1313)

Crusading Europe Pub Date : 2019-01-01 DOI: 10.1484/m.outremer-eb.5.117320

H. Nicholson

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Worse than All the Infidels. The Albigensian Crusade and the Continuing Call of the East 比所有的异教徒还坏。阿尔比派十字军东征与持续的东方召唤

Crusading Europe Pub Date : 2019-01-01 DOI: 10.1484/M.OUTREMER-EB.5.117318

G. Lippiatt

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Cutting the Gordian Knot. Urban II and the Impact of the Council of Clermont 斩断死结。乌尔班二世和克莱蒙特议会的影响

Crusading Europe Pub Date : 2019-01-01 DOI: 10.1484/m.outremer-eb.5.117316

J. France

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Back Matter ("Christopher Tyerman Bibliography", "Index") 后台资料(“Christopher Tyerman书目”、“索引”)

Crusading Europe Pub Date : 2019-01-01 DOI: 10.1484/m.outremer-eb.5.118587

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Pirenne, Muhammad, and Bohemond. Before Orientalism 皮埃尔，穆罕默德和波希蒙德。在东方主义

Crusading Europe Pub Date : 2019-01-01 DOI: 10.1484/m.outremer-eb.5.117314

M. Whittow

{"title":"Pirenne, Muhammad, and Bohemond. Before Orientalism","authors":"M. Whittow","doi":"10.1484/m.outremer-eb.5.117314","DOIUrl":"https://doi.org/10.1484/m.outremer-eb.5.117314","url":null,"abstract":"Henri Pirenne’s Mahomet et Charlemagne (1937; English translation 1939) is one of the seminal works of history written in the twentieth century. His argument that it was the Arab conquests of the seventh century, not the Germanic invasions of the fourth and fifth that broke the unity of the Mediterranean world remains valid. A world where what is now the Near East made up the core territories of an empire whose periphery lay on the Rhine and Danube was replaced by a new superpower, whose centre lay in Iraq, a much reduced Roman empire (medieval Byzantium) centred on Constantinople, and a new Frankish kingdom with its heartland in what had once been Rome’s Rhineland periphery. Pirenne’s famous dictum, “Without Islam, the Frankish Empire would have probably never existed, and Charlemagne, without Muhammad, would be inconceivable” deserves a place in any dictionary of twentieth-century quotations. The new umma saw the world in terms of the Dar al-Islam and the rest, the Dar alHarb. Even if the latter was not actually an abode of war, it was a space filled with fantastic and exotic barbarities that reinforced the Muslim sense of superiority. The old Roman empire had the hard task of adjusting to reduced circumstances. The Romans on the Bosporus reinvented themselves as a New Israel, a Chosen People, whose embattled circumstances were proof of God’s favour. They were punished for their sins because God cared about them. Only in the west did past perspectives survive. For a Franco-Latin world whose geography was still shaped by the Bible and the texts of classical antiquity the Mediterranean remained unbroken in the imagination if not in reality. Indeed the lack of contact with reality rendered imagined unity easier to preserve. In 1096 an expedition that would come to be seen as the First Crusade marched to the east. Where they were going was not a strange and new world, but the most familiar landscape imaginable; a Biblical world whose names were better known than anywhere other than their most immediate local surroundings. For the likes of Bohemond it was as if Muhammad had not happened. The creation of the Crusader states did not prefigure nineteenth and twentieth century imperialism; still less did Crusader attitudes exemplify what Edward Said dubbed ‘Orientalism’. But the Crusading experience did in due course fundamentally alter the Latin vision of the Near East. By the thirteenth century its inhabitants were no longer seen in uncomplicated terms as ‘our brother Christians in the east’; a new sense of a Europe north and west of the Mediterranean had come into being. To paraphrase Pirenne, “Without the Crusades Europe – the Europe of the European Union – would probably never have existed.”","PeriodicalId":118630,"journal":{"name":"Crusading Europe","volume":"55 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124639568","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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The Hinge of the Mediterranean. Ḥafṣid Ifrīqiya and Louis IX’s Crusade to Tunis in 1270 地中海的枢纽。Ḥafṣid伊夫鲁齐亚和1270年路易九世十字军东征突尼斯

Crusading Europe Pub Date : 2019-01-01 DOI: 10.1484/M.OUTREMER-EB.5.117315

Guy Perry

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Corruent nobiles!. Prophecy and Parody in Burton Abbey’s Flying Circus Corruent高贵的!伯顿·艾比《飞行马戏团》中的预言与戏仿

Crusading Europe Pub Date : 2019-01-01 DOI: 10.1484/m.outremer-eb.5.117323

N. Vincent

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Dante’s Crusading Ancestor and the Authority of a Sacred Poem, 1147-1321 但丁的十字军祖先和一首圣诗的权威，1147-1321

Crusading Europe Pub Date : 2019-01-01 DOI: 10.1484/M.OUTREMER-EB.5.117324

Edward M. Peters