{"title":"Problems in the Implementation of Decentralization Policies in the Flagship Program \"Nafas Cita\" in Gorontalo Regency","authors":"Jurisman Kadji","doi":"10.55657/tajis.v1i2.49","DOIUrl":"https://doi.org/10.55657/tajis.v1i2.49","url":null,"abstract":"Decentralization Policy became a new direction marking the dynamics of Government in the regions. The experience of implementing a centralized and authoritarian political-governmental system in practice carries very unfavourable implications for regional developments. This study discusses the implementation of decentralization policies implemented by local governments. One of them is through policies carried out by the Gorontalo regency government in the flagship program \"Nafas Cita\" in an effort to improve community welfare. The type of research used in this research is qualitative through descriptive methods. With observation techniques, documentation studies and in-depth interviews. The results of the study found that although the implementation had gone well, there were still some problems that caused constraints on program implementation, namely problems Communication between OPDs, Insufficient budgetary resources and human resources who do not understand existing planning, The ability of the Executing Agent to be fragmented due to pressure outside the bureaucratic unit, Social, Political and Economic environment that is not conducive to supporting the implementation of the Program. Researchers concluded that the Government needs to design a clear work plan or procedure, not just limited to procedural coordination. But it is also well spelled out. In terms of resources, the government needs to design and improve economic development that correlates with existing resource allocation problems. Finally, in order for bureaucratic fragmentation not to occur, the Regent as a Political Coach must be neutral, there must be no favouritism and unfair treatment for every Official or Employee, especially regarding the implementation of the Program.","PeriodicalId":106605,"journal":{"name":"Tamaddun Journal of Islamic Studies","volume":"393 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132650636","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Hermeneutika Hadis Zaghlul an-Najjar","authors":"Zunaidi Nur","doi":"10.55657/tajis.v1i2.53","DOIUrl":"https://doi.org/10.55657/tajis.v1i2.53","url":null,"abstract":"The understanding of the Prophet's hadith has been carried out by hadith observers for a long time using various approaches, such as linguistic (textual) and contextual approaches that seek to capture the moral meaning of hadith so that it can be applied to every era. Meanwhile, another approach that has not received much attention from hadith observers is the hermeneutic approach. One of the figures who gave his attention was Zaglul an-Najjar especially in understanding the hadith of the prophet that gave scientific (scientific) cues. This paper specifically highlights Zaglul an-Najjar's hermeneutical ideas in understanding the Prophet's hadiths that contain scientific cues. As a result, in understanding the hadith of the Prophet Zaglul through several stages, namely: selecting hadiths that contain scientific cues, checking the quality of hadith, collecting hadiths that talk about the same theme, conducting linguistic analysis, analyzing the context of hadith, looking for correlations of scientific hadith with the Qur'an. 'an and other hadith, and understand the hadith with a modern scientific approach.","PeriodicalId":106605,"journal":{"name":"Tamaddun Journal of Islamic Studies","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132726909","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Tasawuf Substantif: Santapan Rohani Masyarakat Modern","authors":"Muhammad Fauzhan ‘Azima","doi":"10.55657/tajis.v1i2.44","DOIUrl":"https://doi.org/10.55657/tajis.v1i2.44","url":null,"abstract":"Technological advances in the modern century have not only produced a positive impact on human life, but also caused various problems for the modern human community. Moral drought, the aridity of spirituality, the increasing crime rate, and the increasing number of people who are stressed and depressed are problems that must be resolved immediately. Rewatering the spirit of modern society is one solution. Among other things, by developing substantive sufism in modern society, namely sufism which explores the substance of sufism teachings to be applied in daily activities. Unlike formative sufism, which is characterized by certain rituals, ceremonies, and life practices, substantive sufism is seen as more compatible with the life of modern society which is super busy, mechanistic, and tends to be stuck in the density of daily routines. Armed with substantive sufism, modern society can still live up to the positive values of sufism without having to get rid of its daily busyness. With substantive sufism, the positive values of sufism can still be felt by modern society without having to pull over and pull over into a quiet place. Then it is important to note, as one of the scientific vak in Islam, it is certain that sufism (including substantive sufism) is based on the Qur'an and hadith. This paper specifically highlights the substance of sufism unearthed from the hadith and its relevance for solving the problems of modern society. The substantial values of sufism are elaborated from the hadith using the thematic hadith understanding method. As a result, among the substantial values of sufism from the hadith perspective are zuhud, 'uzlah, tawakkal, gratitude, and patience. These substantial values are seen as effective for solving various spiritual problems of modern society.","PeriodicalId":106605,"journal":{"name":"Tamaddun Journal of Islamic Studies","volume":"80 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128964768","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Digital Marketing dalam Perspektif Hukum Islam: Pendekatan Maqashid Shariah Index","authors":"Edo Segara Gustanto","doi":"10.55657/tajis.v1i1.27","DOIUrl":"https://doi.org/10.55657/tajis.v1i1.27","url":null,"abstract":"Digital marketing is a very popular and effective way of marketing today. Digital marketing is an effort to promote a brand using social media that can reach consumers in a timely, personal, and relevant manner. SEO, social media optimization, advertising (ads) on social media can even be paid in advance if you are a good and trusted seller, sell on the marketplace, sell live on TikTok, and so on. Is this way of marketing in accordance with the objectives of the Shari'a? Are these approaches in accordance with the objectives of sharia (maqashid sharia) in Islamic economics? In Islamic economics there are several things that are the main goals (maqashid sharia), this main goal must be fulfilled. this is important because it is used as a parameter or measure of how a business is said to be sharia or not. God willing, this article will try to answer it more clearly. The main goal of Islamic economics is maqashid al-syariah itself, namely the achievement of happiness in the world and the hereafter (falah) through a good and honorable life order.","PeriodicalId":106605,"journal":{"name":"Tamaddun Journal of Islamic Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125740176","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Masyarakat dan Sistem Ekonomi Islam","authors":"Merisa Oktapianti,, Muhammad Iqbal Fasa, Suharto","doi":"10.55657/tajis.v1i1.23","DOIUrl":"https://doi.org/10.55657/tajis.v1i1.23","url":null,"abstract":"In life, Islam teaches its adherents to fight for the happiness of this world and the hereafter. Likewise with happiness when living life in the world, namely physical and spiritual prosperity. In preventing economic chaos, conflicts of interest in economic matters must be minimized, supported by all legal regulations in a society. So it is necessary to have a system that regulates the rights and obligations of the people in the state, especially in the economic field based on the Qur'an and As-Sunnah. The current economic system in Indonesia is arguably not good enough. When viewed from all existing systems, the capitalist system has mastered various lines to make people fall into poverty. Islamic finance can be a candidate for the conventional financial reform agenda. This opened the door for significant monetary reforms in today's prevalent economic system. This paper aims to provide economic reasons for Islamic finance and answer problems such as how the Islamic economic system. \u0000 ","PeriodicalId":106605,"journal":{"name":"Tamaddun Journal of Islamic Studies","volume":"65 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130042171","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
apakah Motivasi, Dan Kepuasan Kerja, variabel Motivasi
{"title":"Pengaruh Motivasi dan Kepuasan Kerja terhadap Kinerja Karyawan PDAM Kabupaten Gorontalo","authors":"apakah Motivasi, Dan Kepuasan Kerja, variabel Motivasi","doi":"10.55657/tajis.v1i1.18","DOIUrl":"https://doi.org/10.55657/tajis.v1i1.18","url":null,"abstract":"This research was conducted at Maqna Hotel Gorontalo, aiming to find out 1). whether motivation (X1), and job satisfaction (X2) affect employee performance (Y), 2) to find out whether motivation (X1), and job satisfaction (X2) have a simultaneous effect on employee performance at PDAM Kabuapetn Gorontalo. The results showed that the two variables Motivation (X1), and Job Satisfaction (X2) had a Positive and Significant Effect, which was indicated by the motivational significance value of 0.03 which was smaller than 0.05 and the positive beta coefficient of 0.202, the significance value of Job Satisfaction. of 0.01 is smaller than 0.05 which means it is significant and the beta coefficient is positive at 0.442. Furthermore, the two variables Motivation (X1), and Job Satisfaction (X2), simultaneously have an effect on Employee Performance (y) as evidenced by the results of simultaneous testing (f test) between the independent variables, namely motivation and job satisfaction on the dependent variable, namely the performance of PDAM district employees. Gorontalo shows the Fcount value is greater than Ftable with a value of 3.16 > 1.047 and has a sig probability value of 0.000 which is smaller than 0.05. \u0000 ","PeriodicalId":106605,"journal":{"name":"Tamaddun Journal of Islamic Studies","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114872224","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Memahami Riba: Definisi, Tujuan dan Penyebab","authors":"Nelly Lestari, Muhammad Iqbal Fasa, Suharto","doi":"10.55657/tajis.v1i1.13","DOIUrl":"https://doi.org/10.55657/tajis.v1i1.13","url":null,"abstract":"Sharia banking is now a widely known word for both Muslims and non-Muslims in the world. Islamic banking strives to provide the best service to customers without usury \"interest\" which is forbidden by Allah and is clearly written in the Qur'an and hadith. But even though it has been clearly explained that usury is a prohibited activity, in fact there are still many debates about usury. Therefore, this paper aims to re-examine the issue of usury from an Islamic perspective.","PeriodicalId":106605,"journal":{"name":"Tamaddun Journal of Islamic Studies","volume":"2 3","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120822294","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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