The Kizilbash-Alevis in Ottoman Anatolia最新文献

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Hacı Bektaş and his Contested Legacy: The Abdals of Rum, the Bektashi Order and the (Proto-) Kizilbash Communities 哈奇·贝克塔伊和他有争议的遗产:拉姆的阿布达尔人,贝克塔伊秩序和(原)克齐尔巴什社区
The Kizilbash-Alevis in Ottoman Anatolia Pub Date : 2019-12-01 DOI: 10.3366/edinburgh/9781474432689.003.0004
Ayfer Karakaya-Stump
{"title":"Hacı Bektaş and his Contested Legacy: The Abdals of Rum, the Bektashi Order and the (Proto-) Kizilbash Communities","authors":"Ayfer Karakaya-Stump","doi":"10.3366/edinburgh/9781474432689.003.0004","DOIUrl":"https://doi.org/10.3366/edinburgh/9781474432689.003.0004","url":null,"abstract":"Chapter 3 takes up the issue of the relationship between the Kizilbash/Alevi communities and the Bektashi order, tracing its roots to their common association with the cult of Hacı Bektaş and their shared links to the Abdals of Rum. This chapter challenges Köprülü’s conjecture of an insular Turkish folk Islam transferred under the cover of the Yesevi Sufi order from Central Asia to Anatolia, and inherited in its new home by successive heterodox circles within a linear evolutionary scheme; it was purported to have passed from the Yeseviyye to the Abdals of Rum, an itinerant dervish group active in late medieval Anatolia, and from them onto the better institutionalized Bektashi order. Within this framework, Köprülü treated the Kizilbash/Alevis as lay followers of the Bektashi order. Evidence emerging from Alevi sources complicates this picture. They disclose no evidence of a Yesevi connection. Nor do they validate Köprülü’s view of the Alevis as lay followers of the Bektashi order. While they do confirm the closely intertwined trajectories of the two affiliations, their interactions and eventual partial fusion appear to have involved a much more contested process than presumed by Köprülü, tensions crystallizing especially around the spiritual legacy of Hacı Bektaş.","PeriodicalId":106563,"journal":{"name":"The Kizilbash-Alevis in Ottoman Anatolia","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132428415","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
From Persecution to Confessionalisation: Consolidation of the Kizilbash/Alevi Identity in Ottoman Anatolia 从迫害到忏悔:奥斯曼安纳托利亚的克孜尔巴什/阿列维身份的巩固
The Kizilbash-Alevis in Ottoman Anatolia Pub Date : 2019-12-01 DOI: 10.3366/edinburgh/9781474432689.003.0007
Ayfer Karakaya-Stump
{"title":"From Persecution to Confessionalisation: Consolidation of the Kizilbash/Alevi Identity in Ottoman Anatolia","authors":"Ayfer Karakaya-Stump","doi":"10.3366/edinburgh/9781474432689.003.0007","DOIUrl":"https://doi.org/10.3366/edinburgh/9781474432689.003.0007","url":null,"abstract":"Alevi documents that were issued by Ottoman authorities recognising related families as Sufi dervishes and/or sayyids form a point of departure of the analysis in this chapter that focuses on relations between the Ottoman state and the Kizilbash communities. While such documents might be interpreted simply as manifestations of Ottoman religious tolerance and administrative pragmatism, this chapter approaches them in the light of the key argument of this book that emphasises the Sufi genealogies of Kizilbash/Alevi saintly lineages. In assessing relations between the Ottoman state and the Kizilbash communities, a special emphasis is placed on the sixteenth-century Kizilbash persecutions and their ruinous impact on the Sufi infrastructure of the Kizilbash milieu. I contend that the persecutory measures employed against the Kizilbash, rather than being viewed within such binaries as tolerance versus intolerance and politics versus religion, ought to be understood in connection to a range of other developments in Ottoman history, including most importantly the process of Sunni confessionalisation that entailed the demarcation of boundaries of acceptable Sufism. Pressures for confessionalisation would also pave the way for Kizilbashism to evolve from a social movement comprising a diverse range of groups and actors into a relatively coherent and self-conscious socio-religious collectivity.","PeriodicalId":106563,"journal":{"name":"The Kizilbash-Alevis in Ottoman Anatolia","volume":"52 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117158224","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Iraq Connection: Abu’l-Wafaʾ Taj al-ʿArifin and the Wafaʾi Tradition 伊拉克的联系:阿布·瓦法·泰姬·阿里芬和瓦法·尼传统
The Kizilbash-Alevis in Ottoman Anatolia Pub Date : 2019-12-01 DOI: 10.3366/edinburgh/9781474432689.003.0002
Ayfer Karakaya-Stump
{"title":"The Iraq Connection: Abu’l-Wafaʾ Taj al-ʿArifin and the Wafaʾi Tradition","authors":"Ayfer Karakaya-Stump","doi":"10.3366/edinburgh/9781474432689.003.0002","DOIUrl":"https://doi.org/10.3366/edinburgh/9781474432689.003.0002","url":null,"abstract":"In the oldest cluster of the recently surfaced Kizilbash/Alevi documents(mainly Sufi diplomas (ijāzas) and genealogies (shajaras), or fragments thereof(Abu’l-Wafaʾ Taj al-ʿArifin, the eponym of the Wafaʾi order, is frequently named as a familial and/or spiritual progenitor. The story of the Wafaʾiyya, which one rarely encounters in histories of Islamic mysticism, began in eleventh-century Iraq, but its Iraqi branch seems to have faded away over a few generations, leaving behind no permanent imprints. Chapters 1 and 2 address the implications of the historical affinity of some of the most prominent Alevi saintly lineages with the Wafaʾi Sufi tradition. Chapter 1 presents a selective overview of the life and spiritual legacy of Abu’l-Wafaʾ, based on the hagiography of the saint and other near-contemporary Sufi narratives. It underlines the difficulty of categorizing the saint and his spiritual legacy along the lines of conventional binaries of Sunni versus Shiʿi and “heterodox” versus “orthodox.” This chapter makes the point that the metadoxic outlook of the Babaʾi milieu in medieval Anatolia, as well as many components of Kizilbashism-Alevism, explained on the basis of pre-Islamic survivals in the conventional literature, in fact had their parallels and antecedents in the early Wafaʾi milieu.","PeriodicalId":106563,"journal":{"name":"The Kizilbash-Alevis in Ottoman Anatolia","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129733445","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Conclusion 结论
The Kizilbash-Alevis in Ottoman Anatolia Pub Date : 2019-12-01 DOI: 10.3366/edinburgh/9781474432689.003.0008
Ayfer Karakaya-Stump
{"title":"Conclusion","authors":"Ayfer Karakaya-Stump","doi":"10.3366/edinburgh/9781474432689.003.0008","DOIUrl":"https://doi.org/10.3366/edinburgh/9781474432689.003.0008","url":null,"abstract":"Summary of main arguments","PeriodicalId":106563,"journal":{"name":"The Kizilbash-Alevis in Ottoman Anatolia","volume":"321 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133269783","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Mysticism and Imperial Politics: The Safavids and the Making of the Kizilbash Milieu 神秘主义与帝国政治:萨法维王朝与克孜尔巴什环境的形成
The Kizilbash-Alevis in Ottoman Anatolia Pub Date : 2019-12-01 DOI: 10.3366/edinburgh/9781474432689.003.0006
Ayfer Karakaya-Stump
{"title":"Mysticism and Imperial Politics: The Safavids and the Making of the Kizilbash Milieu","authors":"Ayfer Karakaya-Stump","doi":"10.3366/edinburgh/9781474432689.003.0006","DOIUrl":"https://doi.org/10.3366/edinburgh/9781474432689.003.0006","url":null,"abstract":"Teasing out the wider implications of the findings presented in previous chapters, Chapter 5 formulates an alternative account of the Kizilbash movement as a nexus of various mystical circles, dervish groups and sayyidfamilies who came together around Safavid spiritual leadership over the course of the late fifteenth century and early sixteenth. This chapter also shows how the Kizilbash communities in Anatolia persisted through the Çaldıran defeat in their attachment to their distant spiritual masters, the Safavid shahs, who in turn appear to have never entirely abandoned their spiritual claims over these communities. Contacts between the Safavids and the Kizilbash communities in Anatolia were maintained not only indirectly through the mediation of the Karbala convent in Iraq but also through other mechanisms. Of the latter, I identify three: the dispatching of religious treatises, the granting of the position of ḫalīfe(P. khalīfa) to selected Alevi ocaks and the mediation of a branch of the Safavid family in southeastern Anatolia that evolved into the Alevi ocakof Şah İbrahim Veli.","PeriodicalId":106563,"journal":{"name":"The Kizilbash-Alevis in Ottoman Anatolia","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129952253","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Forgotten Forefathers: Wafaʾi Dervishes in Medieval Anatolia 被遗忘的祖先:中世纪安纳托利亚的僧侣
The Kizilbash-Alevis in Ottoman Anatolia Pub Date : 2019-12-01 DOI: 10.3366/edinburgh/9781474432689.003.0003
Ayfer Karakaya-Stump
{"title":"The Forgotten Forefathers: Wafaʾi Dervishes in Medieval Anatolia","authors":"Ayfer Karakaya-Stump","doi":"10.3366/edinburgh/9781474432689.003.0003","DOIUrl":"https://doi.org/10.3366/edinburgh/9781474432689.003.0003","url":null,"abstract":"Using Alevi documents and Seljuk and Ottoman-era archival sources, chapter 2 tracks the various Sufi figures and sayyidfamilies who are purported to be spiritual and/or biological descendants of Abu’l-Wafaʾ and who thrived in Anatolia from the late twelfth century or early thirteenth until the mid-sixteenth century. It shows how, from the second half of the fifteenth century onward, most Wafaʾi offshoots in eastern Anatolia came to be assimilated under the common flag of Kizilbashism, gradually losing their group identities and order structures as they evolved into components of the Kizilbash/Alevi ocaksystem. This chapter also argues that the erosion of the Wafaʾi memory, to some extent a natural corollary of the incorporation of the Wafaʾi affiliates into the Safavid-led Kizilbash movement, also involved the conflation and blending of the Wafaʾi legacy with that of the Bektashi tradition as it was configured in the Bektashi hagiographic and oral tradition compiled at about the turn of the sixteenth century.","PeriodicalId":106563,"journal":{"name":"The Kizilbash-Alevis in Ottoman Anatolia","volume":"80 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115705131","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A Transregional Kizilbash Network: The Iraqi Shrine Cities and their Kizilbash Visitors 跨区域的Kizilbash网络:伊拉克圣地城市和他们的Kizilbash游客
The Kizilbash-Alevis in Ottoman Anatolia Pub Date : 2019-12-01 DOI: 10.3366/edinburgh/9781474432689.003.0005
Ayfer Karakaya-Stump
{"title":"A Transregional Kizilbash Network: The Iraqi Shrine Cities and their Kizilbash Visitors","authors":"Ayfer Karakaya-Stump","doi":"10.3366/edinburgh/9781474432689.003.0005","DOIUrl":"https://doi.org/10.3366/edinburgh/9781474432689.003.0005","url":null,"abstract":"A notable revelation of the Alevi sources regarding the relationship between the Kizilbash/Alevi communities and the Bektashi order is the relatively institutionalized relations between the Kizilbash/Alevi saintly lineages and a group of (would be-) Bektashi convents in Iraq that acted as liaisons between the Safavids and their Kizilbash followers in Anatolia. The hub of this network was a convent in Karbala that originally belonged to the Abdals of Rum, but that was eventually appropriated by the Bektashi order. Many Alevi documents were issued or renewed there. Focusing on this convent and relations that developed around it, this chapter attempts to shed further light on Alevi-Bektashi symbiosis, and the evolution of the Alevi ocak system on the basis of a set of informal networks connecting the Safavids, the Bektashis and the Kizilbash/Alevi communities. It was only through the course of the nineteenth century, when the policies of the Ottoman state undermined the powerbase of the local sayyid families and abrogated the institutional identity of the convents that this long-standing network began to lose its vibrancy and eventually collapsed. This, in turn, heralded a process whereby the Alevi-Bektashi milieu gradually lost its transregional character and came to be confined largely to Anatolia.","PeriodicalId":106563,"journal":{"name":"The Kizilbash-Alevis in Ottoman Anatolia","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128022161","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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