Studia Religiosa Rossica: Russian Journal of Religion最新文献_第9页

THE DOCTRINE OF RELIGIOUS SECURITY AS A JUSTIFICATION FOR THE PROTECTION AND RESTRICTION OF RELIGIOUS FREEDOM. TWO SIDES OF THE SAME COIN 宗教安全主义:作为保护和限制宗教自由的理由的宗教安全学说一枚硬币的两面

Studia Religiosa Rossica: Russian Journal of Religion Pub Date : 1900-01-01 DOI: 10.28995/2658-4158-2022-3-13-34

Elena N. Markova

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引用次数: 1

EUGENE BURNOUF (1801–1852) AND HIS WORK “INTRODUCTION TO THE HISTORY OF INDIAN BUDDHISM” Eugene burnouf(1801-1852)及其著作《印度佛教史导论》

Studia Religiosa Rossica: Russian Journal of Religion Pub Date : 1900-01-01 DOI: 10.28995/2658-4158-2023-1-90-114

Aleksei Yu. Gunskii

{"title":"EUGENE BURNOUF (1801–1852) AND HIS WORK “INTRODUCTION TO THE HISTORY OF INDIAN BUDDHISM”","authors":"Aleksei Yu. Gunskii","doi":"10.28995/2658-4158-2023-1-90-114","DOIUrl":"https://doi.org/10.28995/2658-4158-2023-1-90-114","url":null,"abstract":"The article examines the life and ideas of Eugene Burnouf (1801– 1852), one of the leading European Buddhologists of the 19th century. His work “Introduction to the History of Indian Buddhism” is considered the first scientific study of Indian Buddhism. The human image of the Buddha recreated in this work formed the basis of the concept of the “historical Buddha”, which prevailed at the end of the 19th century in Buddhist studies. For a long time, Burnouf’s work was considered outdated, but an English translation published in 2010 brought this research back into scientific circulation. The article briefly describes Burnouf’s biography, examines the state of European knowledge about the Buddha and Buddhism by the beginning of Burnouf’s activity. The article analyzes the image of the Buddha created by Burnouf as a preacher of morality and early Buddhism as a simple moral teaching. It is shown that such a representation is due to the classification of texts adopted by Burnouf. The author shows the shift of his research interest from the Mahayana sutras to earlier texts. The final part of the article describes some new ideas and possibilities arising from the modern reading of Burnouf’s text, in particular, the revision of the concept of the “historical Buddha” and the genesis of the terms “Mahayana” and “Hinayana”. A hypothesis is proposed about the possible influence of the “Introduction to the History of Indian Buddhism” on L.N. Tolstoy","PeriodicalId":105268,"journal":{"name":"Studia Religiosa Rossica: Russian Journal of Religion","volume":"53 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131249190","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

J.H. JUNG-STILLING AND A.T. BOLOTOV: RECEPTION OF THE GERMAN MYSTIC’S IDEAS IN THE NON-ACADEMIC ENVIRONMENT J.h. jung-stilling与a.t. bolotov:德国神秘主义思想在非学术环境中的接受

Studia Religiosa Rossica: Russian Journal of Religion Pub Date : 1900-01-01 DOI: 10.28995/2658-4158-2023-1-16-34

T. Artemyeva

引用次数: 0

GUIDED BY THE HOLY SPIRIT: TRANCE AND PERFORMANCE IN PENTECOSTALISM 圣灵引导:五旬节派的恍惚和表演

Studia Religiosa Rossica: Russian Journal of Religion Pub Date : 1900-01-01 DOI: 10.28995/2658-4158-2019-3-68-80

O. Kuropatkina, Study

引用次数: 0

FAMILY IN THE DISCOURSE OF THE YOUTH IN THE MOSCOW CHURCH OF CHRIST 莫斯科基督教会青年话语中的家庭

Studia Religiosa Rossica: Russian Journal of Religion Pub Date : 1900-01-01 DOI: 10.28995/2658-4158-2022-4-111-125

M. A. Ezhova

引用次数: 0

THE LEGEND OF THE "CHRIST" IVAN SUSLOV IN THE HISTORICAL CONTEXT 传说中的“基督”伊万·苏斯洛夫的历史背景

Studia Religiosa Rossica: Russian Journal of Religion Pub Date : 1900-01-01 DOI: 10.28995/2658-4158-2019-1-12-30

Andrey G. Berman

引用次数: 0

TOWARDS A SEMIOTIC INTERPRETATION OF THE INFRASTRUCTURE OF THE CELTIC-ROMAN WORLD 对凯尔特-罗马世界基础结构的符号学解释

Studia Religiosa Rossica: Russian Journal of Religion Pub Date : 1900-01-01 DOI: 10.28995/2658-4158-2022-2-63-70

K. Bannikov

引用次数: 0

SACRIFICE AND THE MEDIUM: NARRATIVE CONSTRUCTION OF THE CULT IN RUSSIAN SPIRITUALISM IN THE SECOND HALF OF THE 19TH CENTURY 牺牲与媒介:19世纪下半叶俄罗斯唯灵论中邪教的叙事建构

Studia Religiosa Rossica: Russian Journal of Religion Pub Date : 1900-01-01 DOI: 10.28995/2658-4158-2022-4-74-85

Vladislav Razdyakonov

{"title":"SACRIFICE AND THE MEDIUM: NARRATIVE CONSTRUCTION OF THE CULT IN RUSSIAN SPIRITUALISM IN THE SECOND HALF OF THE 19TH CENTURY","authors":"Vladislav Razdyakonov","doi":"10.28995/2658-4158-2022-4-74-85","DOIUrl":"https://doi.org/10.28995/2658-4158-2022-4-74-85","url":null,"abstract":"The aim of the study is to reconstruct the elements of the narrative that contributed to the transformation of a spiritualist group into a cult association. The focus of the study is on Russian spiritualists’ perceptions of the figure of medium as a special anthropological type, its purpose and features, as well as the specificity of Russian spiritualists’ evaluation of mediums’ activities. The basic thesis of the research – cult character of spiritualist group was created by means of a narrative about the medium as the person, sacrificing himself in the name of spiritual enlightenment of mankind and, simultaneously, allowing making over himself physical “violence”, consisting in an establishment over him total control. The article examines the characteristics of the medium that are intrinsic to spiritualist discourse, through which the notion of the medium as a victim was constructed. The spiritualist cult was shaped by the transfer of spiritualist guilt to the medium, which was to some extent facilitated by the widespread understanding of the medium as a sacrifice for the social unity.","PeriodicalId":105268,"journal":{"name":"Studia Religiosa Rossica: Russian Journal of Religion","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123268764","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

THE PROCESSIONS OF THE CROSS WITH THE JERUSALEM THEOTOCOS ICON FROM BRONNITSY, BOGORODSK COUNTY OF MOSCOW REGION 莫斯科地区的波哥罗茨克县，布龙尼茨尼的耶路撒冷神权圣像的十字架游行

Studia Religiosa Rossica: Russian Journal of Religion Pub Date : 1900-01-01 DOI: 10.28995/2658-4158-2019-1-101-116

Petr G. Chistiakov

引用次数: 0

ON POSSIBLE MYTHOLOGICAL READINGS FOR LIBATION VESSELS OF OLD KINGDOM EGYPT 古埃及王国祭仪可能的神话解读

Studia Religiosa Rossica: Russian Journal of Religion Pub Date : 1900-01-01 DOI: 10.28995/2658-4158-2023-2-39-62

E. Alexandrova

{"title":"ON POSSIBLE MYTHOLOGICAL READINGS FOR LIBATION VESSELS OF OLD KINGDOM EGYPT","authors":"E. Alexandrova","doi":"10.28995/2658-4158-2023-2-39-62","DOIUrl":"https://doi.org/10.28995/2658-4158-2023-2-39-62","url":null,"abstract":"The article considers the evolution of visual language in Old Kingdom Egypt. This process anticipated the usage of images to convey mythological content on the Middle Kingdom coffins. During the V dyn. glimpses of transformation of cult images began to emerge. Along the “realistic” depiction of the funerary cult some compositions started to refer to mythological consequences of its successful implementation. Following J. Assmann we can say that the “sacramental explanation” of the ritual action was thus incorporated in the composition of cult images. The article investigates the problem of mythological interpretation of a distinct type of ritual implement – libation basin. Initially its function was instrumental, namely to accept the sacrificial substances. During the IV dyn. it was as well interpreted as a lake, but in literature one can also find its mythological interpretation as the eternal waters of Nun. To delineate more sharply the boundaries of possible mythological interpretation, the author refers to the term “constellation” proposed by J. Assmann. In this perspective the similarity between verbal and visual texts could be confirmed by identity of the characters, as well as of the attributes of their interaction. Along these lines it is argued that the closest textual parallel to the libation basins is to be found in the group of utterances associated with the arrival of the deceased to the Fields of Offerings, to the butler of god Ra. The latter can be the personification of the flood and water abundance Agebi.","PeriodicalId":105268,"journal":{"name":"Studia Religiosa Rossica: Russian Journal of Religion","volume":"84 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123711061","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0