{"title":"Exploring the Potential of Cross-Regional Dialogue Platforms in Protracted Con- flict Settings","authors":"M. Lehti, É. Féron, V. Romashov, Sebastian Relitz","doi":"10.55207/kigy5638","DOIUrl":"https://doi.org/10.55207/kigy5638","url":null,"abstract":"Protracted conflicts like those in the South Caucasus and Moldova stand as examples of the limits of international peace-building practices in addressing conflict transformation in various ethnic-marked conflicts, and in promoting reconciliation across the deep divides that these long-standing conflicts have generated within and among societies. A major challenge to supporting the transformation of protracted conflicts is that the conflict settings have been solidified as a new normality, and the polarised division between neighbours and within societies has been institutionalised. To address these challenges, we conceptualise cross-regional dialogue as a third-party facilitated process that brings together actors from various protracted conflict settings thus ensuring a greater diversity of opinions and societal standings. Cross-regional formats of dialogue, in our view, provide a space for suspending the dominant mutual antagonisms and for creative thinking about new horizons for the shared future. They enable participants and organisers to break away from the problem-solving paradigm as well as from the bilateral format of dialogues concentrated on one conflict, and thus they can be seen to provide safe spaces for dialogue in the midst of protracted conflicts.","PeriodicalId":102543,"journal":{"name":"Journal of Dialogue Studies","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130020578","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Caring and Power-Sharing: How Dialogue Influences Community Sustainability","authors":"L. Conti","doi":"10.55207/iyrk6330","DOIUrl":"https://doi.org/10.55207/iyrk6330","url":null,"abstract":"Dialogue is a concept replete with great potentiality for the re-orientating process towards the more inclusive transformation of society, which indeed the Covid-19 pandemic has made even more urgent. This study verifies this statement, while also identifying the specific factors which have had a meaningful impact upon the engagement of people, embedded in their various communities. The undertaken research shows that these factors –related to the agents’ own role in the community, to their personal relationship with others and to their own perception of the general context– are interdependent and intersubjective. Indeed, feedback loops have emerged with an evident impact on the well-being of the community members and, therefore, of the community itself. The analysis of the data shows that a genuine dialogic culture, defined as a culture of acknowledging differences, embracing them with respectful openness and facilitating their expression through a non-hierarchical attitude, fosters positive feedback loops and, therefore, the development of sustainable communities. Communities, on the other hand, in which exclusion is tolerated place themselves in danger. The widespread reproduction of subtle discriminating practices, which were observed also in the framework of this study, remain thus alarming. Underlying the research design is indeed the formation process of international online communities in the context of an online simulation game. The crossmatching of the individual reflections of the members and the observation of their behaviour shows how their actions and interactions are entangled with handed down power structures, such as racism and sexism. Establishing an inclusive community implies therefore one fundamental condition: tackling the reproduction of power dynamics through conscious power-sharing.","PeriodicalId":102543,"journal":{"name":"Journal of Dialogue Studies","volume":"88 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131634138","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"’Just Send Me Word’: the Promise of Dialogue","authors":"Nicholas Davey","doi":"10.55207/yhlh7490","DOIUrl":"https://doi.org/10.55207/yhlh7490","url":null,"abstract":"This paper specifically concerns an aspect of the central place given to dialogue in Gadamer’s philosophical hermeneutics. Though understanding is presented as the unquestioned achievement of dialogue, there is scant attention to a prior question: ‘What draws us into dialogue in the first place?’ Gadamer’s treatment of dialogical understanding as an event tends to obscure the necessary pre-conditions of its emergence. He correctly assumes that texts, artworks, literature speaks directly to us, even disarm us by their address. Yet, what disposes us to listen? Even if we hear nothing in a dialogical claim, what impels us to listen again or more closely to what might be being said? The paper attempts to answer this question and throw light on this, an obscurer aspect of Gadamer’s thinking. We will argue in the vein of philosophical hermeneutics and seek an answer to the question its approach to dialogical understanding supposes but seems neither to ask nor answer. Our central argument is that within the perspective of philosophical hermeneutics, the importance of dialogical exchange lies not in what is transmitted between interlocutors but in the respective hermeneutic effects of that exchange. In dialogue there is no literal ex-change of ‘hermeneutic content’ between one speaker and another. We shall argue that it is not what is literally exchanged that matters but, rather, what participation in that exchange can unexpectedly bring about within the understanding of each speaker and often contrary to their willing and doing.","PeriodicalId":102543,"journal":{"name":"Journal of Dialogue Studies","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130657656","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Civic Dialogue: Attending to Locality and Recovering Monologue","authors":"Ronald C.Arnett","doi":"10.55207/bodf6711","DOIUrl":"https://doi.org/10.55207/bodf6711","url":null,"abstract":"This essay examines civic dialogue that is connected to local roots. The conceptual emphasis suggests that locality often houses what one might term monologic tendencies. The conviction of this essay is that without acknowledgment and understanding of what matters to another, that is, of the importance of monologue, the possibility of maintaining a vital public sphere that is open to a multiplicity of ideas and positions is minimal. In this essay, the term monologue is not to be confused with a particular style of communication, but IS the ground of the conviction that one takes into a given discourse. Monologue houses the ground of the conviction that shapes what we seek to protect and promote in a given communicative exchange. Monologue is the creative engine of conviction that shapes the uniqueness of our participation and contribution to any potential dialogic interaction.2 To illustrate this point, I turn to the Scottish Enlightenment and the insights of Adam Ferguson as he wrote them in An Essay on the History of Civil Society. The essay explicates a series of implications that arise from Ferguson’s work and have relevancy to an understanding of civic dialogue that accounts for the local. Ferguson’s distinct contribution was his refusal to dismiss the monologic sentiments of places of particularity.","PeriodicalId":102543,"journal":{"name":"Journal of Dialogue Studies","volume":"65 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132101855","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Miscommunicating across Borders: Ethnographic Reflections on EU Techniques of ‘Better Communication’ from Brussels","authors":"Seamus Montgomery","doi":"10.55207/rwse7512","DOIUrl":"https://doi.org/10.55207/rwse7512","url":null,"abstract":"Whether stemming from rising inequality, economic stagnation, or technological disruption, global processes of transformation are changing European societies. With distrust in EU institutions at an all-time low, a perceived absence of a European demos or polity is attributed in part to the nonexistence of a European public square, a forum for direct communication between EU institutions and EU citizens. So-called ‘hearts and minds strategies’, such as Citizens’ Dialogues and the European Citizens’ Initiative, aim to go beyond the rhetorics of convergence criteria, stability mechanisms, and bailout packages that dominate weekly news cycles. In contrast with liberalist discourses of idealisation and universalisation, a reactionary populism fetishises a return to an age when fiscal and migration policy were the sole province of national capitals. This paper critically analyses discourses surrounding ‘dialogue’ and ‘better communication’ inside the European Commission in Brussels, drawn from extensive ethnographic fieldwork carried out within its office spaces. Through participant-observation and in-person, semi-structured interviewing with civil servants, it explores the ways in which they seek to fill the dialogical spaces currently occupied by populist voices in order to reaffirm the legitimacy underpinning the existence of the EU and of a supranational, imagined community of Europeans who identify with and belong to it. Its findings suggest that the achievement of ‘better communication’ with citizens by the European Commission is made all the more intractable by its struggle to define an institutional European identity that is inclusive, coherent, persuasive and distinct.","PeriodicalId":102543,"journal":{"name":"Journal of Dialogue Studies","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123151213","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Intergroup Dialogue: a Theoretical Positioning","authors":"Michael Atkinson","doi":"10.55207/ojhj3397","DOIUrl":"https://doi.org/10.55207/ojhj3397","url":null,"abstract":"It has been premised that group based dialogue may be viewed as a face-to-face facilitated conversation between members of two or more social identity groups for the purpose of new levels of understanding, relating, and action. Beyond this superficial meaning however intergroup dialogue exhibits a number of definitional and thereby theoretical inconsistencies leading to confusion and lack of clarity regarding the term. Concerns regarding what constitutes a group and of dialogue vie with issues of power to create a diversity of approaches towards multivocal conversation. This paper suggests that a useful approach to understanding intergroup dialogue is to acknowledge that meanings will always be contested. Drawing on academic and empirical examples this paper explores and unpacks different influences and epistemologies that underpin conceptual understandings of both dialogue and of the group. It is noted that group membership may be classified according to positivistic, critical or constructivist orientations while dialogue, although not so epistemologically differentiated, nevertheless draws on diverse scholarly conceptualisations from which it is defined and presented. The paper concludes through acknowledging that our understanding of dialogue itself is an ongoing project involving meaningful interactions across difference.","PeriodicalId":102543,"journal":{"name":"Journal of Dialogue Studies","volume":"70 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133075672","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Winnicott’s Infant-caregiver Dynamic as a Bridge between Pentecostalism and Sufism","authors":"Preston Evangelou","doi":"10.55207/ysqs5052","DOIUrl":"https://doi.org/10.55207/ysqs5052","url":null,"abstract":"This paper attempts to demonstrate how the Winnicottian concept of transitional progression might serve to explain similarities between Pentecostalism and Sufism by analogy of the infant- caregiver dynamic. Therefore, it is necessary to explain how maternal attunement to the infant’s biological needs support the infant’s development of a moral sense of awareness. The concept of the caregiver is a significant factor that convenes transitional progression by the practice of interplay. Hence, this method of transitional progression, according to the caregiver’s presence, is analogous to the practice of Pentecostalism and Sufism. Both denominations promote the internal regulation of ethical orientation by adhering to a care-based dynamic that serves to develop the moral compass. Wherein Pentecostal and Sufi spirituality encourage an internal effort to regulate moral attitude according to the desire to unify the heart to the presence of the Pentecostal sense of the Spirit, or the Sufi sense of the Beloved. In this way, ethical orientation is achieved by priming emotion in order to interpret what is right from wrong, transcending conscious efforts of logic and reason.","PeriodicalId":102543,"journal":{"name":"Journal of Dialogue Studies","volume":"134 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116208133","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Citizen Apologies and Forgiveness as Diplomatic Gestures of Peace","authors":"Lisanne Gibson","doi":"10.55207/cpny8592","DOIUrl":"https://doi.org/10.55207/cpny8592","url":null,"abstract":"The paper explores the extent to which citizen apologies and forgiveness are important tools of citizen diplomacy and peace-making efforts. In recent years, there has been an increase in the frequency of apologies by state leaders and research into the reasons for these apologies. However, there has been little research into apologies by citizens in citizen diplomacy efforts. This paper seeks to fill a gap in research by exploring the role of citizen apologies and forgiveness in citizen diplomacy efforts in transnational conflicts. Conflicts are no longer just state-to-state, but instead involve a whole host of state and non-state actors alike both in perpetrating conflicts and in peacemaking efforts. As such, there is a need to explore the diplomatic tools needed in building dialogue and improving relations between states that have a history of conflict. This research looks at case studies of conflicts involving Bosnia/Serbia and Libya/America. It can be concluded that citizens, as members of a collective, have the right and moral responsibility to apologise for offences of their states. These apologies do not serve as official legal acts of contrition, but as helpful diplomatic gestures of good will used to improve relations between states that have a history of conflict.","PeriodicalId":102543,"journal":{"name":"Journal of Dialogue Studies","volume":"78 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122945659","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Prophecies of Self-Determination and the Authority of the Word: The Era of the International Holocaust Remembrance Alliance","authors":"David L. Goldberg","doi":"10.55207/nbqe8991","DOIUrl":"https://doi.org/10.55207/nbqe8991","url":null,"abstract":"In 2019, accusations of antisemitism in British national politics coincided with calls in Israel/Palestine for a state with equal political rights. These issues coalesce in contesting the meaning ‘self-determination’ in the International Holocaust Remembrance Alliance’s (IHRA) working definition of antisemitism. I consider the term ‘self-determination’ by examining the relations between the mythic and the political, the inclusions and exclusions of people from the political community. The paper begins with an example of the interconnections between the mythic and the political. The paper examines the term ‘self-determination’ within the IHRA definition. The definition is understood in two contexts: the Stockholm Declaration, the founding document of the IHRA; and, Israel by its constitutional laws. The last part examines the IHRA definition as moral and civil law. I end by suggesting that the UK government define the term, ‘self- determination’ in the IHRA definition as this may enable accusations in British politics to turn to dialogue.","PeriodicalId":102543,"journal":{"name":"Journal of Dialogue Studies","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128980136","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Gadamer, Play, and Interreligious Dialogue as the Opening of Horizons","authors":"P. Hedges","doi":"10.55207/ezkg2305","DOIUrl":"https://doi.org/10.55207/ezkg2305","url":null,"abstract":"This paper explores the potential use of Gadamer’s hermeneutical concept of play as a tool to understand and explore interreligious dialogue. In particular it brings this into a discussion about interreligious dialogue understood as theological or spiritual encounter and exchange, especially in the form of Comparative Theology. Thinkers like David Tracy and Ludwig Wittgenstein are engaged for their related discussions, while Gadamer’s own concept of the Fusion of Horizons, which it is argued is best expressed as the Opening of Horizons in this context, is used to show how and why such dialogue is justified in hermeneutical theory. It is argued that play provides a useful model both for understanding the seriousness of interreligious dialogue but also how it stands apart from yet elides with many traditional perspectives within religious traditions.","PeriodicalId":102543,"journal":{"name":"Journal of Dialogue Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132267150","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}