Enigma in Cultural最新文献

{"title":"The Influence of Social Media on Cultural Change in Palembang, Indonesia","authors":"Siti Maimunah","doi":"10.61996/cultural.v1i2.42","DOIUrl":"https://doi.org/10.61996/cultural.v1i2.42","url":null,"abstract":"Social media has become an important part of Indonesian people's lives. The use of social media has spread to various levels of society, from children to adults. This has given rise to various cultural changes in Indonesia, both positive and negative. This research uses a qualitative method with a case study approach. As many as 1000 teenagers aged 18-25 years were included in this study, where the research subjects underwent an online data collection process. Social media has become an important factor influencing cultural change in Palembang, Indonesia. This cultural change has complex implications for the people of Palembang, Indonesia, both positive and negative.","PeriodicalId":511562,"journal":{"name":"Enigma in Cultural","volume":" 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139617121","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Study of Pop Culture Representation in Social Media","authors":"Aurelia Alifah","doi":"10.61996/cultural.v1i2.43","DOIUrl":"https://doi.org/10.61996/cultural.v1i2.43","url":null,"abstract":"Pop culture has become an inseparable part of modern society's life. Social media, as one of the main platforms for pop culture, has become an effective means for distributing and consuming pop culture. However, the representation of pop culture on social media also often causes problems, such as discrimination, bias and hegemony. This study discusses the representation of pop culture on social media, especially in Indonesia. This study uses a cultural studies approach to analyze the representation of pop culture on social media. The results of the analysis show that the representation of pop culture on social media in Indonesia is still dominated by Western pop culture, and often causes problems, such as discrimination against local culture.","PeriodicalId":511562,"journal":{"name":"Enigma in Cultural","volume":" 768","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139617709","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The existence of Rimpu Culture in Bima, West Nusa Tenggara, Indonesia","authors":"Fitriyanti Fitriyanti","doi":"10.61996/cultural.v1i2.41","DOIUrl":"https://doi.org/10.61996/cultural.v1i2.41","url":null,"abstract":"The Bima people are known for their distinctive style of clothing, known as Rimpu culture. The Bima culture of Rimpu, which involves covering one's privates, especially for adult women, is an expression of religious ideals. This review attempts to explain West Nusa Tenggara's Bima district's Rimpu culture. Those who wear the traditional Bima sarong are known as Rimpu wearers. A set of clothes known as rimpu makes use of two sarongs. After civilization emerged and Islam extended over Bima, there was a significant inflow of Rimpu people living there. One of the cultural systems in the West Nusa Tenggara region is the Rimpu culture. Local and national cultural leaders, religious authorities, and government representatives must actively maintain the Rimpu culture within the Bima community.","PeriodicalId":511562,"journal":{"name":"Enigma in Cultural","volume":" 6","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139622929","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Narrative Structure of Vladimir Propp's ''Nai Manggale'' Folklore from North Sumatera","authors":"Mutia Irhamni","doi":"10.61996/cultural.v1i2.40","DOIUrl":"https://doi.org/10.61996/cultural.v1i2.40","url":null,"abstract":"The folklore \"Nai Manggale\" in terms of Vladimir Propp's narrative structure produces interpretive meaning as the identity of the people of the Tapanuli region, North Sumatera and as an oral literary heritage among the people which has been passed down and developed as a medium for the formation of local wisdom. The research uses descriptive - qualitative theory where primary data is intended as a reference that is tested, condensed and then classified. The research results show that of the 31 functions of narrative structure, the Nai Manggale folklore has nine functions, namely: The connective incident (B), First function of donor (D), Provision or receipt of magical agent (F), Recognition (Q) Exposure (Ex), Struggle (H), The initial misfortune or lack is liquid (K), Wedding (W), and Solution (S) Descriptive explanations were analyzed using Propp's scheme theory. The results of character studies in the Nai Manggale folklore were found to be as follows: Donor, Dispatcher and Princess. The conclusion of the research explains that the Nai Manggale folklore focuses on the main role of \"Nai Manggale\" which became the forerunner of the culture of deliberation and dancing in the Tapanuli area, North Sumatera.","PeriodicalId":511562,"journal":{"name":"Enigma in Cultural","volume":"23 21","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139388867","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Study of Shamanic Witchcraft (Santet) Culture in the Indonesian Archipelago","authors":"Olivia Risma","doi":"10.61996/cultural.v1i1.19","DOIUrl":"https://doi.org/10.61996/cultural.v1i1.19","url":null,"abstract":"Various ethnic groups in Sumatra also possess shamanic traditions that involve traditional rites and the involvement of shamans or individuals with specialized skills in countering black magic. Each of these ethnic groups possesses distinct practices and beliefs. The Batak tribe has diverse ethnic subgroups, including Toba Batak, Karo, Mandailing, and others. Within Batak culture, there exist shamanistic rituals, and individuals who perform these rituals are referred to as \"datu\" or \"Batak shamans.\" The shaman has a crucial function in upholding social and spiritual equilibrium within society. They possess the ability to retaliate against dark sorcery or provide healing for ailments through their expertise and spiritual wisdom. The Minangkabau tribe upholds robust traditional customs, which encompass shamanic rituals associated with the veneration of ancestors and nature deities. Within Minangkabau society, there exist individuals known as \"bundo kanduang\" who possess specialized expertise in countering the effects of black magic and healing ailments by traditional means. The Bukit Barisan tribe is an indigenous population dispersed over the Bukit Barisan region, encompassing a significant portion of Sumatra Island. Their religious system encompasses shamanic ideologies and rituals that revolve around the veneration of nature spirits and ancestral figures. Shamans, or spiritual leaders, play a crucial role in upholding social and spiritual equilibrium within their communities. It is crucial to bear in mind that these shamanic rituals exhibit variations among different ethnic groups and subgroups in Sumatra. Moreover, the impact of religions like Islam and Christianity has also had an influence on certain shamanic activities within these communities. Shamanic practices encompass a range of functions, including customary rituals and endeavors to address societal and metaphysical discord. Gaining insight into this cultural legacy and shamanistic customs enables us to value the cultural variety in Indonesia and the ongoing evolution and adjustment of various cultures in response to changing circumstances.","PeriodicalId":511562,"journal":{"name":"Enigma in Cultural","volume":"1 1","pages":"13-17"},"PeriodicalIF":0.0,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://enigma.or.id/index.php/cultural/article/download/19/19","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"147914038","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}