{"title":"Pendampingan Do’a Sehari-Hari dalam Pendidikan Aqidah Akhlak terhadap Anak-Anak Majlis Ta’lim Nurul Huda","authors":"Farah Afifah Septiani, Wawan Oktriawan, Dede Supendi","doi":"10.59059/mutiara.v2i2.1115","DOIUrl":"https://doi.org/10.59059/mutiara.v2i2.1115","url":null,"abstract":"Majlis ta'lim Nurul Huda, which is located in Cirangkong village, Cibatu sub-district, Purwakarta district, is one of the ta'lim majlis, the main focus of which is memorizing daily prayers. The method used is a reasoning method by forming classical and muraja'ah groups, submitting prayers one by one to the mu'allimah. The problem faced by majlis children is that some children make memorizing prayers quite a burden. Apart from that, they memorize without knowing the etiquette of praying, its meaning and benefits in everyday life. Therefore, at this majlis ta'lim, service will be carried out in the form of mentoring the children of the majlis ta'lim to increase their knowledge of daily prayers and remember them so that they can be practiced in everyday life. The method used in this service is PAR (Participatory Action Research). Namely, with the stages of observation, data collection, monitoring, action and evaluation. The aim of this method of assistance is to effectively read daily prayers, increase interest in memorizing daily prayers, and find out what daily prayers have potential in the Aqidah and Moral education of the students of the Ta'lim assembly in life. everyday, with more fun. Some of the results of the service carried out are, first; increase knowledge of prayers ranging from short to long, second; understand how to memorize daily prayers easily, and third; understand the benefits and advantages of this prayer. The assistance provided to the children of malis ta'lim Nurul Huda aims to ensure that the children always improve the quality of their daily prayer readings and make deposits not only out of obligation. More than that, they can increase their enthusiasm for memorizing and applying it in everyday life, by knowing the benefits and meaning of memorized prayers written in Arabic and their meanings.","PeriodicalId":503050,"journal":{"name":"Mutiara : Jurnal Penelitian dan Karya Ilmiah","volume":"161 s337","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-03-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140256458","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Fajar Shodiq, Dalam Pandangan, Mufassir Modern-Kontemporer, Telaah Waktu, Shalat Subuh, Sudarmadi Putra, Sekolah Tinggi, Islam Al-Mukmin Surakarta, Pandangan Mufassir Modern-Kontemporer, Waktu Shalat, Subuh Pendahuluan
{"title":"Fajar Shodiq Dalam Pandangan Mufassir Modern-Kontemporer Telaah Waktu Shalat Subuh","authors":"Fajar Shodiq, Dalam Pandangan, Mufassir Modern-Kontemporer, Telaah Waktu, Shalat Subuh, Sudarmadi Putra, Sekolah Tinggi, Islam Al-Mukmin Surakarta, Pandangan Mufassir Modern-Kontemporer, Waktu Shalat, Subuh Pendahuluan","doi":"10.59059/mutiara.v2i2.1104","DOIUrl":"https://doi.org/10.59059/mutiara.v2i2.1104","url":null,"abstract":"The definition of dawn shodiq that has been understood so far is the scattering of light on the eastern horizon, starting to become bright towards morning when the sun is -20 degrees below the eastern horizon. Fajr shodiq is a sign of the beginning of the dawn prayer time. Fajr is one of the five daily obligatory prayers which is a spiritual obligation for Muslims. The discourse on dawn shadiq and the beginning of Fajr time has emerged in at least the last eight years. Especially when some Muslim communities driven by Qiblati began to observe the dawn of sadiq in a number of places in the provinces of East Java, Central Java and the Special Region of Yogyakarta. Qiblati publishes the results physically and electronically. Qiblati claims that the start of dawn time in Indonesia is too fast, namely between 12 and 24 minutes compared to when shadiq dawn begins to be observed. If this Qiblati opinion is correlated with the position of the Sun, it is found that the beginning of Fajr time according to Qiblati occurs when the height of the Sun is between minus 17° to minus 14° \u0000 ","PeriodicalId":503050,"journal":{"name":"Mutiara : Jurnal Penelitian dan Karya Ilmiah","volume":"43 34","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139962026","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}