Andrew J. Nelson, Jo Motley, Lucía Watson, Jocelyn Williams, Pauline Kirgis, J. Huchet, Suellen Gauld, Lauren Poeta, Ashley Ward, T. N. Nakahodo, Katherine Woodley, Hanne Andersen, Sorcha Rountree, Rory Succee, Jhon Baldeos, Sarita Fuentes, Denise Pozzi-Escot
{"title":"Headless Burials from Pachacamac, Peru","authors":"Andrew J. Nelson, Jo Motley, Lucía Watson, Jocelyn Williams, Pauline Kirgis, J. Huchet, Suellen Gauld, Lauren Poeta, Ashley Ward, T. N. Nakahodo, Katherine Woodley, Hanne Andersen, Sorcha Rountree, Rory Succee, Jhon Baldeos, Sarita Fuentes, Denise Pozzi-Escot","doi":"10.5744/bi.2023.0020","DOIUrl":"https://doi.org/10.5744/bi.2023.0020","url":null,"abstract":"A paleoradiographic survey of funerary bundles (fardos) from a Late Intermediate Period (1000 A.D.–1472 A.D.) cemetery in Sector 3 of the site of Pachacamac, Peru, demonstrated that 15 out of 61 individuals had had their head removed when the body was in an advanced state of skeletonization/mummification. Detailed analysis of the field report, the fardos themselves, and X-rays and computed tomography scans of the fardos suggested that nine of these individuals were potential candidates for head removal in antiquity. Of those nine, six appeared to be clear examples of this practice. The analysis of multiple lines of evidence suggests that the use of this cemetery was complex, as part of a dynamic mortuary program that involved exposing the body for varying lengths of time and repeated excavations for new interments when earlier burials were encountered. We conclude that these heads were removed from funerary bundles when graves were being dug for subsequent burials and the specific identity of the bundled individual had been lost. When considered within the abundant archaeological record of decapitation in the Pre-Hispanic Andes, as well as ethnohistoric accounts, this pattern is consistent with reported retrieval of heads as material manifestations of ancestors. However, when placed within the broader context of contemporary sites from the Central and Southern Coast, it is clear that specific cultural motivations may have varied through space and time.\u0000L’étude paléoradiographique de paquets funéraires (fardos) provenant d’un cimetière de la période intermédi-aire tardive (1000 A.D.– 1472 A.D.) dans le secteur 3 du site de Pachacamac, Pérou, a démontré que 15 des 61 in-dividus avaient subi une ablation de la tête lorsque que le corps était dans un état avancé de squelettisation/momification. L’analyse détaillée du rapport de fouille, des fardos eux- mêmes, ainsi que les résultats des radiographies et des tomodensitogrammes des fardos suggèrent que neuf de ces individus figuraient comme des candidats potentiels à la décollation sur la période considérée. Sur ces neuf individus, six d’entre eux semblent être des exemples clairs de cette pratique. L’analyse de plusieurs sources de données suggère que l’utilisation de ce cimetière était complexe et s’inscrivait dans le cadre d’un système mortuaire dynamique qui impliquait l’expo-sition du corps pour des durées variées ainsi que l’exhumation d’anciennes tombes pour procéder à de nouveaux ensevelissements. Nous concluons que ces têtes ont été soustraites des paquets funéraires lors du creusement de nouvelles tombes lorsque l’identité spécifique de l’individu anciennement inhumé avait été perdue. Si l’on tient compte de l’abondante documentation archéologique sur la décapitation dans les Andes pré- Hispaniques, ainsi que les récits ethnohistoriques, ce schéma est cohérent avec la récupération des têtes en tant que manifestations matérielles des ancêtres. Cependant, en se plaçant dans le contexte plus lar","PeriodicalId":502263,"journal":{"name":"Bioarchaeology International","volume":"10 5","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-03-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140243852","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Siân Halcrow, Gwen Robbins Schug, Sabrina Agarwal, Brenda Baker
{"title":"Editorial: Ethical Guidelines and Policies of Bioarchaeology International","authors":"Siân Halcrow, Gwen Robbins Schug, Sabrina Agarwal, Brenda Baker","doi":"10.5744/bi.2023.7101","DOIUrl":"https://doi.org/10.5744/bi.2023.7101","url":null,"abstract":"An editorial by Co-Editors-In-Chief, Siân Halcrow and Gwen Robbins Schug, and Founding Co-Editors-In-Chief, Sabrina Agarwal and Brenda Baker","PeriodicalId":502263,"journal":{"name":"Bioarchaeology International","volume":"18 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-03-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140260045","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Resilience and Climate Instability at the Beginning of the Middle Horizon (550–800 A.D.)","authors":"Maricarmen Vega, Ana Cecilia Mauricio","doi":"10.5744/bi.2023.0011","DOIUrl":"https://doi.org/10.5744/bi.2023.0011","url":null,"abstract":"This article presents a study of the relationship between violence and climate stress in the Lima culture, a pre-Hispanic society of the Peruvian central coast, which developed approximately between 200 and 800 A.D. Different investigations have shown that around 550–750 A.D., the Peruvian coast experienced strong El Niño events that created environmental and social stress scenarios for coastal pre-Hispanic societies. Our data show that although evidence supports the presence of at least one powerful El Niño event on the central coast around 600 A.D., this episode of climatic stress related to extensive flood deposits seems to have not had a direct effect on the levels of interpersonal and intergroup violence recorded at Lima culture sites during this period. The prevalence of cranial trauma seems to have decreased during this time compared with the previous phase (from 50% to 25% in males and from 40% to 15.7% in females). The pattern and lethality of the lesions suggest that they were primarily produced in nonlethal face-to-face encounters, although some individuals could have also been victims of raiding. However, even though interpersonal/intergroup violence did not rise during this period of climatic stress, more complicated and ritualized manifestations of violence arose instead. Further comparisons of these findings with other Andean regions showed that coastal pre-Hispanic societies reacted in different ways to these challenging climate events. Through cooperation and an effective social, political, and economic reorganization, the Limas coped with a challenging period. \u0000Este artículo presenta un estudio sobre la relación entre violencia y estrés climático en la cultura Lima, una sociedad prehispánica de la costa central del Perú, la cual se desarrolló aproximadamente entre 200-800 AD. Diversas investigaciones han mostrado que alrededor de 550-750 AD la costa peruana experimentó fuertes eventos de El Niño que causaron escenarios de estrés social y ambiental para las sociedades prehispánicas costeras. Nuestros datos muestran que, aunque la evidencia apoya la presencia de al menos un evento de El Niño muy severo alrededor de 600 AD, este episodio relacionado con extensos depósitos aluviales no tuvo un efecto directo en los niveles de violencia interpersonal registrados en sitios de la cultura Lima durante este periodo. La prevalencia de trauma craneal parece haber decrecido durante este tiempo en comparación con periodos previos (de 50% a 25% en individuos masculinos y de 40% a 15.7% en femeninos). El patrón de letalidad de las lesiones sugiere que estas fueron producidas principalmente en encuentros no letales cara a cara, aunque algunos individuos pudieron ser víctimas de incursiones. Sin embargo, aun cuando la violencia interpersonal no aumentó durante este periodo de estrés climático, sí aumentaron las manifestaciones más ritualizadas y complejas de violencia. Comparaciones adicionales de estos hallazgos con otras regiones andinas muest","PeriodicalId":502263,"journal":{"name":"Bioarchaeology International","volume":"21 10","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140264681","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}