{"title":"Ten. ISKCON (Hare Krishna): Eastern Religions in America and the “Brainwashing” Debate","authors":"","doi":"10.1525/9780520962125-012","DOIUrl":"https://doi.org/10.1525/9780520962125-012","url":null,"abstract":"","PeriodicalId":431206,"journal":{"name":"New Age, Neopagan, and New Religious Movements","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132575949","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Preface and Acknowledgments","authors":"","doi":"10.1525/9780520962125-002","DOIUrl":"https://doi.org/10.1525/9780520962125-002","url":null,"abstract":"During the 1850s, Great Lakes aboriginal families began the dif‹cult transition to reservation life within a region dominated by non-Indian newcomers. The natives’ ability to move back and forth between the old ways and the newfangled ones brought by whites was a good omen and impressed fortyfour-year-old British travel writer William H. G. Kingston. He visited an aboriginal village while his steamer was anchored off Christian and Beausoleil islands in Georgian Bay and marveled at the “living Red Indians” and their wigwams. “But a change has come over them,” he noted. “Even now they are no longer the same people they once were; for . . . the good-natured, easy-going, laughing, idle, brown fellow of the present day contrasts greatly with the ‹erce Red warrior of a century ago.” Kingston observed that most of the men did not wear “ill-made blanket coats”; indeed, “some even had on shooting-jackets and caps, and others black coats and trousers, and black round hats.” But that evening, while back on his boat, the past paid a visit.","PeriodicalId":431206,"journal":{"name":"New Age, Neopagan, and New Religious Movements","volume":"98 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122590020","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Illustrations","authors":"","doi":"10.1525/9780520962125-001","DOIUrl":"https://doi.org/10.1525/9780520962125-001","url":null,"abstract":"","PeriodicalId":431206,"journal":{"name":"New Age, Neopagan, and New Religious Movements","volume":"65 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115072763","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Frontmatter","authors":"","doi":"10.1525/9780520962125-fm","DOIUrl":"https://doi.org/10.1525/9780520962125-fm","url":null,"abstract":"","PeriodicalId":431206,"journal":{"name":"New Age, Neopagan, and New Religious Movements","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124391648","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Index","authors":"","doi":"10.1525/9780520962125-018","DOIUrl":"https://doi.org/10.1525/9780520962125-018","url":null,"abstract":"","PeriodicalId":431206,"journal":{"name":"New Age, Neopagan, and New Religious Movements","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128488675","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"One. Introduction: The Rise of New Religions in Modern America","authors":"","doi":"10.1525/9780520962125-003","DOIUrl":"https://doi.org/10.1525/9780520962125-003","url":null,"abstract":"Each fall, my hometown of Columbus, Ohio, hosts the Universal Life Expo, a huge convention for alternative spiritual and religious practices held at our local Veterans’ Memorial Hall. Since most central Ohioans come from a mainstream Christian or Jewish background, they are usually amazed to discover that right here, a few blocks from the Ohio Statehouse, we have one of the largest gatherings of New Age and alternative spirituality in the country. Featuring over 330 booths and vendors, the Expo describes itself as a “metaphysical extravaganza” off ering “herbs, crystals, jewelry, angels, musical instruments, wholesome food, incense, readings, wellness products, clothing, candles, art, healers, publications, spiritual fulfi llment, and something for everybody, even your pets.”1 The various groups and individuals present include both established religious traditions, such as a group of Tibetan monks who create a large sand mandala, and a vast array of newer spiritual arrivals, such as Spiritualists, Scientologists, channelers, Reiki therapists, psychics, crystal healers, and professional ghost-hunters. The interested visitor can consult with a Spiritualist medium, have a tarot card reading, receive a quick “stress test” from the Church of Scientology, have her or his aura photographed, purchase any of the thousands of crystals and other objects on display, and fi nally relax with a stop by the “Cuddle Party.” In many ways, the Expo is a microcosm of religious diversity and of the complex role of spirituality in the contemporary United States, where hundreds of new spiritual groups exist and compete alongside more established religions in a vibrant but at times chaotic marketplace of religious ideas, practices, goods, and services (fi gure 1.1). If most Americans are surprised to discover a massive New Age convention in downtown Columbus, they are typically even more astonished to know that the Midwest is also one of the largest hubs of neopagan activity in the United States, with dozens of Wiccan, Druid, ONE","PeriodicalId":431206,"journal":{"name":"New Age, Neopagan, and New Religious Movements","volume":"61 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127404830","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}