Perspectives on Evil最新文献

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Socio-Spatial Scripts: Evil and the Contestation of Space and Being 社会空间剧本:邪恶与空间与存在之争
Perspectives on Evil Pub Date : 2019-09-30 DOI: 10.1163/9789004409262_012
R. Murray
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引用次数: 0
Late Capitalism, Psychopathy and the Ontology of Evil 晚期资本主义、精神病和恶的本体论
Perspectives on Evil Pub Date : 2019-09-30 DOI: 10.1163/9781848883307_007
Helen Patey
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引用次数: 0
Choosing between Two Evils: a Philosophical Consideration of the Defences of Necessity and Duress in English Law 两害之择:英国法中必要性与胁迫辩护的哲学思考
Perspectives on Evil Pub Date : 2019-09-30 DOI: 10.1163/9789004409262_014
Stephen Banks
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引用次数: 0
Psychologising Evil in the Media: a Market-Like Exchange of Political Responsibility for Isolation in the Greek Crisis Environment 媒体中的邪恶心理:希腊危机环境中孤立的政治责任的市场式交换
Perspectives on Evil Pub Date : 2019-09-30 DOI: 10.1163/9789004409262_009
Sophia Kanaouti
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引用次数: 0
On the Role of Nation-States in Regulating Evil: a Case Study on Rwanda 论民族国家在规范邪恶中的作用:以卢旺达为例
Perspectives on Evil Pub Date : 2019-09-30 DOI: 10.1163/9789004409262_006
S. Nadeau
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引用次数: 0
In Plain Sight: the Ethics of Proximity in the Holocaust and the Rwandan Genocide 《明明白白的:大屠杀和卢旺达种族灭绝中的接近伦理》
Perspectives on Evil Pub Date : 2019-09-30 DOI: 10.1163/9789004409262_005
S. Gendron
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引用次数: 0
On the Usefulness of Being Unrealistic: a Critique of Freud’s Arguments against Neighbour Love 论“不现实”的有用性:弗洛伊德反对“邻居之爱”论点的批判
Perspectives on Evil Pub Date : 2019-09-30 DOI: 10.1163/9789004409262_011
Regan Lance Reitsma
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引用次数: 1
Unspeakable Banality: Discourse in Dispute 无法言说的平庸:争论中的话语
Perspectives on Evil Pub Date : 2019-09-30 DOI: 10.1163/9789004409262_004
Cassie Pedersen
{"title":"Unspeakable Banality: Discourse in Dispute","authors":"Cassie Pedersen","doi":"10.1163/9789004409262_004","DOIUrl":"https://doi.org/10.1163/9789004409262_004","url":null,"abstract":"","PeriodicalId":414645,"journal":{"name":"Perspectives on Evil","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114720168","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Fury of ‘Ressentiment’: Binary Codes, Evil and Society 愤怒的“怨恨”:二进制代码,邪恶和社会
Perspectives on Evil Pub Date : 2019-09-30 DOI: 10.1163/9789004409262_010
Spiros Gangas
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引用次数: 0
From Victims to Perpetrators: the Banality of Evil in Jonathan Littell’s The Kindly Ones 从受害者到加害者:乔纳森·利特尔《善良的人》中邪恶的平庸
Perspectives on Evil Pub Date : 1900-01-01 DOI: 10.1163/9789004409262_003
Damian Catani
{"title":"From Victims to Perpetrators: the Banality of Evil in Jonathan Littell’s The Kindly Ones","authors":"Damian Catani","doi":"10.1163/9789004409262_003","DOIUrl":"https://doi.org/10.1163/9789004409262_003","url":null,"abstract":"This chapter seeks to counter the ethical apathy French philosopher Alain Badiou attributes to the ‘victim mentality’ of Western liberal society, a mentality that stems from our over-reliance on the post-Holocaust notion of Radical evil. It does so by revalorising, through a close reading of Jonathan Littell’s fictional 2006 autobiography of a former Nazi, The Kindly Ones (Les Bienveillantes), an alternative strand of post-Holocaust thought: namely, Hannah Arendt’s notion of the banality of evil. The recent revival of this paradigm by American philosopher Susan Neiman, amongst others, pre-emptively alerts us to our own potential propensity for evil-doing by controversially shifting our focus from the subjectivity of victims to that of perpetrators whose psychological motives are often more similar to ours than we would care to acknowledge. Subverting the conventions of the typical Holocaust novel, Littell’s unique rehabilitation of Arendt’s theory through the voice of a former perpetrator as opposed to a victim elicits in his reader, especially through his semi-fictional portrayal of ‘ordinary’ real life Nazi Adolf Eichmann, a significant degree of moral self-interrogation that is lacking in standard approaches to this novel. Such approaches include the psychoanalytical theories of Julia Kristeva and Klaus Theweleits or the victim-based ‘ethics of the other’ endorsed by Claude Lanzmann, but denounced by Badiou. The chapter concludes with Littell’s pragmatic suggestion that the ancient Greek system of justice, which punishes evil acts rather than evil intentions, is the most appropriate response to the arbitrariness that is inherent to the banality of evil.","PeriodicalId":414645,"journal":{"name":"Perspectives on Evil","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122666593","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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